See Chapter 5.

Chapter 5 the early eighth century

-The Incarnation of the Word, Chapter 5, The Resurrection ( 5: 32 )

In Alma Chapter 5, Alma the Younger speaks to the people of Zarahemla in which he asks 50 rhetorical questions which are widely cited in the LDS church.

Chapter 5 is a prayer that Zion's reproach may be taken away in the repentance and recovery of the people.

These groups, along with other Christians opposed to capital punishment, have cited Christ's Sermon on the Mount ( transcribed in Matthew Chapter 5 – 7 ) and Sermon on the Plain ( transcribed in Luke 6: 17 – 49 ).

* Penrose, Roger: " The Question of Cosmic Censorship ", Chapter 5 in Black Holes and Relativistic Stars, Robert Wald ( editor ), ( 1994 ) ( ISBN 0-226-87034-0 )

" The Alcoholic Republic ," Chapter 2 & 5, Oxford University Press.

Thomas F. Glick: Chapter 5: Ethnic relations

Chapter 4 then concludes with a summary of the topics discussed and with the benediction, followed by 5 ; 6: 1 – 10 teaching about the right use of their Christian freedom.

Chapter 5: The Final System-Galen

Chapter 5 deals with a visit to Jerusalem, and chapter 7 opens with Jesus again in Galilee since " he would not walk in Jewry, because the Jews sought to kill him " — a consequence of the incident in Jerusalem described in chapter 5.

:: Example 5 ( parliamentary republic ): Title II, Chapter I, Article 120 of the Constitution of Portugal states:

:: Example 2 ( parliamentary non-executive monarchy ): Chapter 5, Article 8 of the Swedish Instrument of Government of 1974 states:

Moreover, Hindus have found it easier to focus on anthropmorphic icons, because Lord Krishna said in the Bhagavad Gita, Chapter 12, Verse 5, that it is much more difficult to focus on God as the unmanifested than God with form, due to human beings having the need to perceive via the senses.

Ephesians ( Book 5, Chapter 2 )

1 Thessalonians ( Book 5, Chapter 6 )

2 Thessalonians ( Book 5, Chapter 25 )

He may refer to Hebrews ( Book 2, Chapter 30 ) and James ( Book 4, Chapter 16 ) and maybe even 2 Peter ( Book 5, Chapter 28 ) but does not cite Philemon, 3 John or Jude.

* Chapter 5: Exponential Factoring Algorithms, pp. 191 – 226.

Almost all modern scholars consider the reference in Book 18, Chapter 5, 2 of the Antiquities to the imprisonment and death of John the Baptist to also be authentic.

Betty Friedan, in the Feminine Mystique, openly criticizes Mead for contributing to infantilizing women through functional anthropology, in Chapter 6, " The Functional Freeze, The Feminine Protest, and Margaret Mead.

Chapter 1: Friedan points out that the average age of marriage was dropping and the birthrate was increasing for women throughout the 1950s, yet the widespread unhappiness of women persisted, although American culture insisted that fulfillment for women could be found in marriage and housewifery ; this chapter concludes by declaring " We can no longer ignore that voice within women that says: ' I want something more than my husband and my children and my home.

Chapter 2: Friedan shows that the editorial decisions concerning women's magazines were being made mostly by men, who insisted on stories and articles that showed women as either happy housewives or unhappy, neurotic careerists, thus creating the " feminine mystique "— the idea that women were naturally fulfilled by devoting their lives to being housewives and mothers.

Chapter 3: Friedan recalls her own decision to conform to society's expectations by giving up her promising career in psychology to raise children, and shows that other young women still struggled with the same kind of decision.

Chapter 4: Friedan discusses early American feminists and how they fought against the assumption that the proper role of a woman was to be solely a wife and mother.

Chapter 6: Friedan criticizes functionalism, which attempted to make the social sciences more credible by studying the institutions of society as if they were parts of a social body, as in biology.

Chapter 7: Friedan discusses the change in women's education from the 1940s to the early 1960s, in which many women's schools concentrated on non-challenging classes that focused mostly on marriage, family, and other subjects deemed suitable for women, as educators influenced by functionalism felt that too much education would spoil women's femininity and capacity for sexual fulfillment.

Chapter 8: Friedan notes that the uncertainties and fears during World War II and the Cold War made Americans long for the comfort of home, so they tried to create an idealized home life with father as the breadwinner and mother as the housewife.

Chapter 9: Friedan shows that advertisers tried to encourage housewives to think of themselves as professionals who needed many specialized products in order to do their jobs, while discouraging housewives from having actual careers, since that would mean they would not spend as much time and effort on housework and therefore would not buy as many household products, cutting into advertisers ' profits.

Chapter 10: Friedan interviews several full-time housewives, finding that although they are not fulfilled by their housework, they are all extremely busy with it.

Chapter 11: Friedan notes that many housewives have sought fulfillment in sex, unable to find it in housework and children ; Friedan notes that sex cannot fulfill all of a person's needs, and that attempts to make it do so often drive married women to have affairs or drive their husbands away as they become obsessed with sex.

Chapter 12: Friedan discusses the fact that many children have lost interest in life or emotional growth, attributing the change to the mother's own lack of fulfillment, a side effect of the feminine mystique.

Chapter 13: Friedan discusses Abraham Maslow's hierarchy of needs and notes that women have been trapped at the basic, physiological level, expected to find their identity through their sexual role alone.

Chapter 14: In the final chapter of The Feminine Mystique, Friedan discusses several case studies of women who have begun to go against the feminine mystique.

However, readers who accept Freud's findings and believe that he has solved completely the mystery of dreams, should ponder over the following words in his Interpretation Of Dreams, Chapter 1::

Agathocles was cited as from the lowest, most abject condition of life and as an example of “ those who by their crimes come to be princes ” in Chapter VIII of Niccolò Machiavelli ’ s treatise on politics, The Prince ( 1513 ).

In the Jewish Deuterocanonical book Second Maccabees, Chapter 2, " one finds in the records " that Jeremiah, having received an oracle of the Lord, ordered that the tent and the ark and the altar of incense should follow him to the mountain of God where he sealed them up in a cave, and he told those who followed him in order to mark the way ( but they could not find it ) " The place shall remain unknown until God gathers his people together again and shows his mercy, and then the Lord will disclose these things, and the glory of the Lord and the cloud shall appear, as they were shown in the case of Moses, and as Solomon asked that the place be specially consecrated.

* A baldric features prominently in Chapter 4 of Alexandre Dumas, père's The Three Musketeers, in which D ' Artagnan has his nearly-disastrous first encounters with Porthos ( who is wearing one ), Aramis, and Athos.

:" This Gautbert, who at his consecration received the honoured name of the apostle Simeon, went to Sweden, and was honourably received by the king and the people ; and he began, amidst general goodwill and approval, to build a church there --" ( Chapter XIV )

:"" There are there ," he said, " many great and powerful gods, and in former time a church was built there, and there are many Christians there who worship Christ --"" ( Chapter XIX )

Chapter 26, the final chapter of the Dhammapada, states, " Him I call a brahmin who has put aside weapons and renounced violence toward all creatures.

According to Fundamentals of Physics ( 4 ed., Wiley, 1993 ), by David Halliday, Robert Resnick and Jearl Walker, on page 30, Chapter Two, " Motion along a Straight Line ", Joe Sprinz, at the time in question, a member of the San Francisco Ball Club, and formerly of the Indians, attempted to beat the World Record for catching a baseball dropped from a great height, set by members of the 1938 Cleveland Indians, who had done so at 700 feet, with balls dropped from a building.

Individuals may file Chapter 11, but due to the complexity and expense of the proceeding, this option is rarely chosen by debtors who are eligible for Chapter 7 or Chapter 13 relief.

In its prologue, the author gratuitously insulted Cervantes, who not surprisingly took offense and responded ; the last half of Chapter LIX and most of the following chapters of Cervantes ' Segunda Parte lend some insight into the effects upon him ; Cervantes manages to work in some subtle digs at Avellaneda's own work, and in his preface to Part II, comes very near to criticizing Avellaneda directly.

Instead it states that all those condemned at the last judgement, but who subsequently respond in faith, who demonstrate unfeigned penitence, and who make a free choice of blessedness, will eventually be offered salvation ( Chapter 137 ).

* Chapter 3: The Double Shakedown-in this chapter, Finkelstein claims that the number of Jewish survivors of the Holocaust recognized by relief groups increased from c. 100, 000 in 1945 to nearly 1 million owing to definitional changes in who was considered to be a survivor.

The overwhelming majority of modern scholars consider the reference in Book 20, Chapter 9, 1 of the Antiquities to " the brother of Jesus, who was called Christ, whose name was James " to be authentic and to have the highest level of authenticity among the references of Josephus to Christianity.

In the Antiquities of the Jews ( Book 20, Chapter 9, 1 ) Josephus refers to the stoning of " James the brother of Jesus " by order of Ananus ben Ananus, a Herodian-era High Priest who died c. 68 AD.

And again in his Commentary on Matthew ( Book X, Chapter 17 ) Origen refers to Josephus ' Antiquities of the Jews by name and that Josephus had stated that the death of James had brought a wrath upon those who had killed him.

John Painter states that Origen expresses surprise that given that a Josephus who disbelieves in Jesus as Christ ( Commentary on Matthew Book X, Chapter 17 ) should write respectfully of James, his brother.

An issue that is subject to more debate is that in Commentary on Matthew ( Book X, Chapter 17 ), Origen cites Josephus as stating the death of James had brought a wrath upon those who had killed him, and that his death was the cause of the destruction of Jerusalem.

In Book II, Chapter 23. 20 of his Church History, Eusebius mentions Josephus ' reference to the death of James and the sufferings that befell those who killed him.

Chapter Chairpersons sit on the NCS Regional Council and are represented by a National Representative, who is a voting member of the Board of Directors.

Before the advent of copyright, anonymous and pseudonymous publication was a common practice in the sixteenth century publishing world, and a passage in the Arte of English Poesie ( 1589 ), the leading work of literary criticism of the Elizabethan period and an anonymously published work itself, mentions in passing that literary figures in the court who wrote " commendably well " circulated their poetry only among their friends, " as if it were a discredit for a gentleman to seem learned " ( Book 1, Chapter 8 ).

He writes in Book I, Chapter III, " A member of the assembly decides about future events, a juryman about past events: while those who merely decide on the orator's skill are observers.