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Christian and Order
Present-day Christian religious bodies known for conducting their worship services without musical accompaniment include some Presbyterian churches devoted to the regulative principle of worship, Old Regular Baptists, Primitive Baptists, Plymouth Brethren, Churches of Christ, the Old German Baptist Brethren, the Eastern Orthodox Christian Church and the Amish, Old Order Mennonites and Conservative Mennonites.
As von Salza initially hesitated to offer his services, Christian created the military Order of Dobrzyń ( Fratres Milites Christi ) in 1228, however to little avail.
Christian ceded his possessions to the new State of the Teutonic Order and in turn was appointed Bishop of Chełmno the next year.
All Christian monasticism stems, either directly or indirectly, from the Egyptian example: Saint Basil the Great Archbishop of Caesaria of Cappadocia, founder and organizer of the monastic movement in Asia Minor, visited Egypt around AD 357 and his rule is followed by the Eastern Orthodox Churches ; Saint Jerome who translated the Bible into Latin, came to Egypt, while en route to Jerusalem, around AD 400 and left details of his experiences in his letters ; Benedict founded the Benedictine Order in the 6th century on the model of Saint Pachomius, but in a stricter form.
Eisenhower suffered from a respiratory infection in December 1945 which prevented him from receiving the Order of the Elephant in person from King Christian X of Denmark.
These rituals were based on the tradition of the tomb of Christian Rosenkreuz, and a Vault of Adepts became the controlling force behind the Outer Order.
The Poor Fellow-Soldiers of Christ and of the Temple of Solomon (), commonly known as the Knights Templar, the Order of the Temple () or simply as Templars, were among the most famous of the Western Christian military orders.
There was a cardinal rule that the warriors of the Order should never surrender unless the Templar flag had fallen, and even then they were first to try to regroup with another of the Christian orders, such as that of the Hospitallers.
Another hero of the Grail quest, Sir Galahad ( a 13th-century literary invention of monks from St. Bernard's Cistercian Order ) was depicted bearing a shield with the cross of Saint George, similar to the Templars ' insignia: this version presented the " Holy " Grail as a Christian relic.
* the Order of the Elephant, which may have been first founded by Christian I of Denmark, but was founded in its current form by King Christian V in 1693
Pagan Lithuania was a target of Christian crusades of the Teutonic Knights and the Livonian Order.
In addition to plural marriage, some of these groups also practice a form of Christian communalism known as the Law of consecration or the United Order.
The teachings of the Order include Enochian magic, Christian mysticism, Qabalah, Hermeticism, the paganism of ancient Egypt, theurgy, and alchemy.
Taking the advice of the first Bishop of Prussia, Christian of Oliva, Konrad founded the crusading Order of Dobrzyń ( or Dobrin ) in 1220.
Two crossed swords also look like a Christian cross and the mixed symbolism has been used in military decorations, for instance in the Polish Order of the White Eagle ( before 1730 ) and the Cross of Independence.
His strategy was to gain the support of the Pope and other Catholic powers in his conflict with the Teutonic Order by granting a favourable status to Catholics living within his realm and feigning a personal interest in the Christian religion.
From then on, however, the Order found it harder to sustain the cause of a crusade and faced the growing threat to its existence posed by the Kingdom of Poland and a genuinely Christian Lithuania alliance.
* Bernard, Christian ( 2001 ) Rosicrucian Order AMORC: Questions and Answers Grand Lodge of the English Language Jurisdiction, AMORC, San Jose, California, ISBN 978-1-893971-02-8 ; based upon the earlier versions by Harve Spencer Lewis 1929 and following, and Heindel, Max ( 1910 ) ' The Rosicrucian philosophy in questions and answers M. A.
Named for a pioneering Christian missionary and co-founder of the Society of Jesus ( Jesuit Order ), the Mission is also known as the " place where the water appears ," as there were once natural springs in the area.
The Spanish missions in California comprise a series of religious and military outposts established by Spanish Catholics of the Franciscan Order between 1769 and 1823 to spread the Christian faith among the local Native Americans.
In 1927, the Order of the Fellowship of the Knights of the Round Table was formed in Britain by Frederick Thomas Glasscock ( a retired London businessman, d. 1934 ) to promote Christian ideals and Arthurian notions of medieval chivalry.
In more recent times, the name has been used by Christian groups keen to promote total abstinence from alcohol, such as the Independent Order of Rechabites.
René and his Order of the Crescent were adopted as " historical founders " by the Lambda Chi Alpha Fraternity in 1912, as exemplars of Christian chivalry and charity.

Christian and is
The central concern of Erich Auerbach's impressive volume called Mimesis is to describe the shift from a classic theory of imitation ( based upon a recognition of levels of truth ) to a Christian theory of imitation in which the levels are dissolved.
Again, Henley's attitude of defiance which colors his ideal of self-mastery is far from characteristic of a Stoic thinker like Marcus Aurelius, whose gentle acquiescence is almost Christian, comparable to the patience expressed in Milton's sonnet on his own blindness.
The football opponent on homecoming is, of course, selected with the view that said opponent will have little more chance than did a Christian when thrown to one of the emperor's lions.
It is true, of course, the uncertainties of life being what they are, that as now and then the Christian killed the lion, homecoming days have been ruined by a visiting team.
First of all, it is now known that Pope John sees the renewal and purification of the Church as an absolutely necessary step toward Christian unity.
Secondly, a whole series of addresses and actions by the Pope and by others show that concern for Christian unity is still very much alive and growing within the Church.
it is necessary to perceive the extent of foreign aid demanded by the Christian imperative.
Rich in Christian and Moslem art, Istanbul is today a fascinating museum of East and West that recently became a seaside resort as well with the development of new beaches on the Bosphorus and the Sea of Marmara only a short distance from the center of town.
Even in the United States, with its freedom of religious belief and worship and its vast denominational differentiation, there is a general consensus regarding the basic Christian values.
Kent and Story, the great early American scholars, repeatedly made use of this phrase, or of `` Christian nations '', which is a substantial equivalent.
To others whose concern it is to penetrate the significance of Christian Humanism, the Renaissance elements are of primary concern.
To derive Utopian communism from the Jerusalem Christian community of the apostolic age or from its medieval successors-in-spirit, the monastic communities, is with an appropriate shift of adjectives, misleading in the same way as to derive it from Plato's Republic: in the Republic we have to do with an elite of physical and intellectual athletes, in the apostolic and monastic communities with an elite of spiritual and religious athletes.
Denouncing the view that the sexual union is an end in itself, the Conference declared: `` We steadfastly uphold what must always be regarded as the governing considerations of Christian marriage.
An action once universally condemned by all Christian churches and forbidden by the civil law is now not only approved by the overwhelming majority of Protestant denominations, but also deemed, at certain times, to be a positive religious duty.
Progress will take place far less through what is done in any `` summit conference '' of the National Council or the World Council, or even in offices of the denominational boards, than through what happens in the communities where Christian people live together as neighbors.
What is now called Christian fellowship is often little more than the social chumminess of having a gracious time with the kind of people one likes.
It is, he said, a bifocal vision, which can see both the near-at-hand and the distant and keep a Christian in right relation to both.
It is raising no disturbing question as to what Christian stewardship means for the relationship of the richest nation in the world to economically underdeveloped peoples.
It is not disturbing them by thoughts of their Christian responsibility in relation to the world.
The identification of the basic unit of religious organization -- the parish or congregation -- with a residential area is self-defeating in a modern metropolis, for it simply means the closing of an iron trap on the outreach of the Christian fellowship and the transmutation of mission to co-optation.
Spiritual life is cultivated, but students do not need to be Christian.
It is also sufficient to show the Christian and any other champion of justice that he needs to make sure not only that his cause is just but also that his conduct is just, i.e., that, if economic pressure has to be resorted to, this be applied directly against those persons directly in the way of some salutary change in business or institutional practices, while, if injury fall upon others, it fall upon them indirectly and secondarily ( however inevitably ) and not by deliberate intent and direct action against them.

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