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Christianizing and Plato
In his book, Christianizing Homer: The Odyssey, Plato, and the Acts of Andrew, Dennis MacDonald posits the theory that the non-canonical Acts of Andrew was a Christian retelling of Homer's Odyssey.

Christianizing and pagan
As part of his legacy, he obtained a reputation of being an inveterate pagan who diverted attempts in Christianizing his country to a political benefit against his enemies, after negotiations with the Pope and other Christian states.
* Christianizing Lithuania: conversion of pagan Jogaila, Lithuanian nobles and all pagan Lithuanians to Roman Catholicism
347 – 420 ), Bishop of Gaza 395 – 420, known from the account in his Life for Christianizing the recalcitrant pagan city of Gaza, and demolishing its temples.

Christianizing and with
Spain claimed what is now California from that time forward, but did not return to settle until 1769, when the first Spanish soldiers and missionaries arrived with the double-purpose of Christianizing the Native Americans and facilitating Spanish colonization.
Reflecting on American culture in an afterword to his play, Israel Zangwill recognized this, writing: " However scrupulously and justifiably America avoids intermarriage with the negro, the comic spirit cannot fail to note spiritual miscegenation which, while clothing, commercializing, and Christianizing the ex-African, has given ' rag-time ' and the sex-dances that go with it, first to white America and then to the whole white world.
As Carpenter and Prichard write in The Oxford Companion to Children's Literature ( Oxford, 1995 ), " with all the expansions and contractions over the past two centuries ( this includes a long history of abridgments, condensations, Christianizing, and Disney products ), Wyss's original narrative has long since been obscured.

Christianizing and III
The toponym Pkhovi, which may derive from a Georgian root meaning " brave, valiant ", is first attested in a passage from the seventh-century chronicle The Conversion of Kartli which refers to the defiance of local highlanders to Christianizing efforts of the king Mirian III, and St. Nino, a 4th-century apostle of eastern Georgia ( Kartli / Iberia ).

Christianizing and through
In the same year St. Adalbert of Prague passed through the area as part of the Christianizing crusade against the Baltic Prussians on behalf of Duke Bolesław I the Brave of Poland.

Christianizing and from
A 9th century AD codex from Mainz, Germany, known as the Old Saxon Baptismal Vow records the name of three Old Saxon gods ; UUôden ( Old Saxon " Wodan "), Saxnôte, and Thunaer ( Old Saxon " Thor ") for use in Christianizing Germanic pagans by way of renouncing their native gods as demons.
The final track of the original release, " A Pagan Place ", featuring a trumpet solo from Lorimer, is an ambiguous questioning of the process of Christianizing a Pagan culture.
It will have been from Bishop Paulianus that the Gaulish settlement of Ruessium / Vellavorum received its Christianizing name, Saint-Paulien.

Christianizing and sources
Photius's attempts at Christianizing the country seem to have entailed no lasting consequences, since the Primary Chronicle and other Slavonic sources describe the tenth-century Rus ' as firmly entrenched in paganism.

Christianizing and .
Albert, and his descendants of the House of Ascania, then made considerable progress in Christianizing and Germanizing the lands.
Loseby, the very idea of a town as a centre of power and administration was reintroduced to England by the Roman Christianizing mission to Canterbury, and its urban revival was delayed to the 10th century.
Endeavoring to extend his influence to the territory of the Prussians, Bolesław I encouraged Christianizing missions in the Prussian lands.
Awash in a Sea of Faith: Christianizing the American People.
Awash in a Sea of Faith: Christianizing the American People.
He granted the missionaries permission to build a cabin near the junction of the Sandy Creek and Tuscarawas River, in present-day Stark County and begin Christianizing the natives.
Members of orders active in overseas missionary expansion expressed the view that the rural parishes often needed Christianizing as much as the heathens of Asia and the Americas.
His descendants, the Ascanians, then made considerable progress in Christianizing and cultivating the lands.
Also around the 12th century, iconography of the Christianizing 11th century king Olaf II of Norway absorbed elements of the native Thor ; Olaf II had become a familiarly red-bearded, hammer-wielding figure.
The procession ends at the Basilica where a re-enactment of the Christianizing ( that is, the acceptance of Roman Catholicism ) of Cebu is performed.
However, these superstitions do not necessarily relate to all the versions listed here, and many if not all of them were developed after the Christianizing of the Northern countries, as were similar stories of faeries and other entities in other areas.
The Daphnion was founded about the turn of the 6th century, Christianizing the site of the Sanctuary of Apollo Daphnaios that had been desecrated by the Goths in 395, and reusing the Ionic columns of the ancient temple of Apollo in its portico ; only one remains, the others having been removed to London by Thomas Bruce, 7th Earl of Elgin.
Awash in a Sea of Faith: Christianizing the American People.
So began the Christianizing and gradual subjection of the local Liv tribes – took place.

Christianizing and time
Under the Comnenian dynasty, Byzantine writers of twelfth century Constantinople reintroduced the ancient Greek romance novel, imitating its form and time but somewhat Christianizing its content.

Christianizing and all
" The vita " comes to be routinely cited as real history by all sorts of fine scholars " writes Ramsay MacMullen in Christianizing the Roman Empire, 1984, p 86.

Christianizing and up
The four are: ( 1 ) the Form / Matter RGM of the Greeks ; ( 2 ) the Synthetist RGM of the slowly Christianizing Roman Empire leading up to Emperor Constantine the Great's official toleration and then establishment of Christianity as the official religion of the Roman Imperial State and its aftermath ; ( 3 ) the Nature / Grace RGM of the Western Middle Ages ; and ( 4 ) the Nature / Freedom RGM of the Enlightenment.

Christianizing and by
He took great interest in the subject of civilizing and Christianizing the native Americans, and in 1820 he was appointed by the secretary of war to visit and observe various tribes on the border, in order to ascertain their actual condition, and to devise the most suitable means for their improvement.

Christianizing and for
There is little doubt that Richard Taylor and Governor Sir George Grey envisaged that the school ’ s primary function was to be a Native School for Christianizing the Māori.
* 1990 – Jon Butler for Awash in a Sea of Faith: Christianizing the American People
Although Kuyper intended Christian organizations to be a means for Christianizing society, ' the danger was that they were considered not as deficient instruments but as ends in the struggle for the kingdom of God '.

Christianizing and Christian
In Early Christianity, the Greek term Εβραία ( feminine ) Εβραίες ( plural ) Εβραί ( masculine ) refers to Christianizing Jews, as opposed to the gentile Christians and Christian Judaizers ( Acts 6: 1 among others ).

Plato and pagan
Aristotelian logic is the way ontologically or via metaphysics that Hellenic pagan philosopher Aristotle reasoned ( Aquinas analytically, Zeno, Plato and Socrates dialectically, Aristotle syllogistically ) to deconstructed human consciousness and existence and being.
The Neoplatonic movement ( though Plotinus would have simply referred to himself as a philosopher of Plato ) seems to be motivated by the desire of Plotinus to revive the pagan philosophical tradition.
His predilection for Plato and other pagan ( often Neoplatonic ) philosophers led to doubts about the orthodoxy of his faith among some of his contemporaries, and at one point he was forced to make a public profession of faith in his defense.
Basic information about Armenian pagan traditions were preserved in the works of ancient Greek authors such as Plato, Herodotus, Xenophon and Strabo, Byzantine scholar Procopius of Caesarea, as well as medieval Armenian writers such as Moses of Chorene, Agathangelos, Yeznik of Kolb, Sebeos and Anania Shirakatsi, not to mention oral folk traditions.

Plato and with
The word `` mimesis '' ( `` imitation '' ) is usually associated with Plato and Aristotle.
In much the same way, we recognize the importance of Shakespeare's familarity with Plutarch and Montaigne, of Shelley's study of Plato's dialogues, and of Coleridge's enthusiastic plundering of the writings of many philosophers and theologians from Plato to Schelling and William Godwin, through which so many abstract ideas were brought to the attention of English men of letters.
Together with Plato and Socrates ( Plato's teacher ), Aristotle is one of the most important founding figures in Western philosophy.
The traditional story about his departure reports that he was disappointed with the direction the academy took after control passed to Plato's nephew Speusippus upon his death, although it is possible that he feared anti-Macedonian sentiments and left before Plato had died.
Even Plato had difficulties with logic ; although he had a reasonable conception of a deductive system, he could never actually construct one and relied instead on his dialectic.
In accordance with the Greek theorists, the Muslims considered Aristotle to be a dogmatic philosopher, the author of a closed system, and believed that Aristotle shared with Plato essential tenets of thought.
Plato in Cratylus connects the name with ( apolysis ), " redeem ", with ( apolousis ), " purification ", and with ( aploun ), " simple ", in particular in reference to the Thessalian form of the name,, and finally with ( aeiballon ), " ever-shooting ".
Plato describes the priestesses of Delphi and Dodona as frenzied women, obsessed by " mania " ( μανία: frenzy ), a Greek word connected with " mantis " ( μάντις: prophet ).
He even went so far as to decorate his schoolroom with visual elements he thought would inspire learning: paintings, books, comfortable furniture, and busts or portraits of Plato, Socrates, Jesus, and William Ellery Channing.
Agathon is portrayed by Plato as a handsome young man, well dressed, of polished manners, courted by the fashion, wealth and wisdom of Athens, and dispensing hospitality with ease and refinement.
Stylistic evidence suggests that the poem ( with most of Plato's other alleged epigrams ) was actually written some time after Plato had died: its form is that of the Hellenistic erotic epigram, which did not become popular until after 300 BC.
Hierocles, writing in the 5th century, states that Ammonius ' fundamental doctrine was that Plato and Aristotle were in full agreement with each other:
" But in the original, the sentence starts not with the name Crantor but with the ambiguous He, and whether this referred to Crantor or to Plato is the subject of considerable debate.
Cameron also points out that whether he refers to Plato or to Crantor, the statement does not support conclusions such as Otto Muck's " Crantor came to Sais and saw there in the temple of Neith the column, completely covered with hieroglyphs, on which the history of Atlantis was recorded.
After his death, Aeacus became ( along with the Cretan brothers Rhadamanthus and Minos ) one of the three judges in Hades, and according to Plato especially for the shades of Europeans.
The original text is found on the preface Blake printed for inclusion with Milton, a Poem, following the lines beginning " The Stolen and Perverted Writings of Homer & Ovid: of Plato & Cicero, which all Men ought to contemn: ..."
This also makes fire the element with the smallest number of sides, and Plato regarded it as appropriate for the heat of fire, which he felt is sharp and stabbing, ( like one of the points of a tetrahedra ).
According to Plato, it is associated with the octahedron ; air is considered to be both hot and wet.
Plato, for instance writes that " So it is with air: there is the brightest variety which we call aether, the muddiest which we call mist and darkness, and other kinds for which we have no name ...." Among the early Greek Pre-Socratic philosophers, Anaximenes ( mid-6th century BCE ) named air as the arche.
This makes water the element with the greatest number of sides, which Plato regarded as appropriate because water flows out of one's hand when picked up, as if it is made of tiny little balls.

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