His major defining work after Stalin's death, the Critique de la raison dialectique ( Critique of Dialectical Reason ), appeared in 1960 ( a second volume appearing posthumously ).

I would like < nowiki ></ nowiki > to remember Nausea, < nowiki > plays </ nowiki > No Exit and The Devil and the Good Lord, and then my two philosophical works, more particularly the second one, Critique of Dialectical Reason.

* Critique of Dialectical Reason / Critique de la raison dialectique ( 1960, 1985 )

* Sartre ’ s Critique of Dialectical Reason essay by Andy Blunden

* Critique of Dialectical Reason

A prime example of the European tradition is Jean-Paul Sartre's Critique of Dialectical Reason, which is very different from the works of Popper, whose philosophy was for a time highly influential in the UK where he resided ( see below ).

* Critique of Dialectical Reason

* Jean-Paul Sartre – Critique de la raison dialectique ( Critique of Dialectical Reason )

Critique of Dialectical Reason and Search for a Method were written as a common manuscript, with Sartre intending the former to logically precede the latter.

Sartre's second large-scale philosophical treatise, his 1943 work Being and Nothingness having been the first, Critique of Dialectical Reason has been seen as an abandonment of Sartre's original Existentialism.

Critique of Dialectical Reason was written in the wake of the rejection of Communism by leftist French intellectuals who also wanted to revive Marxism, a process that destroyed Sartre's friendship with Maurice Merleau-Ponty.

Sartre conceded that he had " learned History " from Merleau-Ponty, and that the Critique of Dialectical Reason was the testimony to this.

Critique of Dialectical Reason is the product of a later stage in Sartre's thinking, during which he no longer identified Marxism with the Soviet Union or French Communism but came closer to identifying as a Marxist.

Leszek Kołakowski believes that the Critique of Dialectical Reason represents an abandonment of Sartre's original Existentialism, and depicts Marxism as " invincible ", something he finds absurd.

R. D. Laing and David Cooper consider the Critique of Dialectical Reason an attempt to " establish the dialectical bases for a structural anthropology ", one which, through a dialectical approach, " seeks to demarcate the limits and validity of dialectical reason.

Hazel Barnes observes that the title Critique of Dialectical Reason " suggests both Kant and Hegel.

" According to Barnes, the Critique of Dialectical Reason resembles Kant's Critique of Pure Reason in that it is concerned " with the nature, possibilities, and limitations of human reason.

A controversial introduction to the text by Jean-Paul Sartre presents the thesis as an advocacy of violence ( which Sartre had also examined in his voluminous Critique of Dialectical Reason ).

Critique of Dialectical Reason, vol.

In Sartre's seminal work, the Critique of Dialectical Reason, it is shown how the essential dualism of Marx corresponds to a heightened synthesis, referring to totality, which is the monism that grounds the theses and antitheses of Marxism.

Kant stated in the Critique of Pure Reason that Aristotle's theory of logic completely accounted for the core of deductive inference.

In his Critique of Pure Reason, German philosopher Immanuel Kant stated that no successful argument for God's existence arises from reason alone.

In his Critique of Practical Reason he went on to argue that, despite the failure of these arguments, morality requires that God's existence is assumed, owing to practical reason.

In his Critique of Pure Reason, Kant proposed the following system:

Critique of Pure Reason.

* Critique of Pure Reason, 1781 philosophical work by Immanuel Kant

Spivak has published a number of works challenging the " legacy of colonialism " including A Critique of Postcolonial Reason: Towards a History of the Vanishing Present ( 1999 ), Other Asias ( 2005 ), and " Can the Subaltern Speak?

In A Critique of Postcolonial Reason ( 1999 ), Spivak explored how major works of European metaphysics ( such as those of Kant and Hegel ) not only tend to exclude the subaltern from their discussions, but actively prevent non-Europeans from occupying positions as fully human subjects.

This version of " critical " theory derives from Kant's ( 18th-century ) and Marx's ( 19th Century ) use of the term " critique ", as in Kant's Critique of Pure Reason and Marx's concept that his work Das Kapital ( Capital ) forms a " critique of political economy.

Ignored by many in " critical realist " circles, however, is that Kant's immediate impetus for writing his " Critique of Pure Reason " was to address problems raised by David Hume's skeptical empiricism which, in attacking metaphysics, employed reason and logic to argue against the knowability of the world and common notions of causation.

Ultimately this emphasis on production and construction goes back to the revolution wrought by Kant in philosophy, namely his focus in the Critique of Pure Reason on synthesis according to rules as the fundamental activity of the mind that creates the order of our experience.

In Critique of Pure Reason, Immanuel Kant famously rejected existence as a property.

* Immanuel Kant's Critique of Pure Reason with an historical introduction by Ludwig Noiré, available at

* Critique of Cynical Reason

* Critique of Practical Reason

* Critique of Pure Reason

Given that premise, the notion of absolute knowledge ( as described by Plato and the rationalists ) is seen as mere illusion, and this is what he set out to demonstrate in the first part of his magnum opus " The Critique of Pure Reason " ( 1781 ).

Critique of Pure Reason.

The Critique of Pure Reason () by Immanuel Kant, first published in 1781, second edition 1787, is one of the most influential works in the history of philosophy.

The Critique of Practical Reason () is the second of Immanuel Kant's three critiques, first published in 1788.

The Critique of the Gotha Program () is a document based on a letter by Karl Marx written in early May 1875 to the Eisenach faction of the German social democratic movement, with whom Marx and Friedrich Engels were in close association.