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Dada and centered
In the Netherlands the Dada movement centered mainly around Theo van Doesburg, best known for establishing the De Stijl movement and magazine of the same name.
During this period, she was involved in the Zürich Dada movement, which centered on the Cabaret Voltaire.

Dada and around
Many artists have aligned themselves with the avant-garde movement and still continue to do so, tracing a history from Dada through the Situationists to postmodern artists such as the Language poets around 1981.
Two other key songs written and recorded for SMiLE -- " Cabin Essence " and " Surf's Up " -- were compiled by Carl Wilson and included on the 20 / 20 and Surf's Up LPs in more or less the same form as Wilson had intended them for SMiLE, while the song " Cool Cool Water " ( an extended track built around the SMiLE fragment " I love to say Dada ") later appeared on the Sunflower album.
When Richard Huelsenbeck ( a 24 year old medical student, close friend of Hugo Ball and one of the founders of Zurich Dada ), returned to Berlin in 1917, Hausmann was one of a group of young disaffected artists that began to form the nucleus of Berlin Dada around him.
The Dada movement — which began in a café in Switzerland in 1916 — came to Paris in 1920, but by 1924 the writers around Paul Éluard, André Breton, Louis Aragon and Robert Desnos -- heavily influenced by Sigmund Freud's notion of the unconscious -- had modified dada provocation into Surrealism.
" The Dada movement is generally considered the first anti-art movement ; the term anti-art itself is said to have been coined by Dadaist Marcel Duchamp around 1914, and his ready-mades have been cited as early examples of anti-art objects.
The Dada movement — which began in a café in Switzerland in 1916 — came to Paris in 1920, but by 1924 the writers around Paul Éluard, André Breton, Louis Aragon and Robert Desnos -- heavily influenced by Sigmund Freud's notion of the unconscious -- had modified dada provocation into Surrealism.

Dada and activities
Dada activities included public gatherings, demonstrations, and publication of art / literary journals ; passionate coverage of art, politics, and culture were topics often discussed in a variety of media.
When World War I ended in 1918, most of the Zurich Dadaists returned to their home countries, and some began Dada activities in other cities.
The New Yorkers, though not particularly organized, called their activities Dada, but they did not issue manifestos.
The French avant-garde kept abreast of Dada activities in Zurich with regular communications from Tristan Tzara ( whose pseudonym means " sad in country ," a name chosen to protest the treatment of Jews in his native Romania ), who exchanged letters, poems, and magazines with Guillaume Apollinaire, André Breton, Max Jacob, Clément Pansaers, and other French writers, critics and artists.
Though not a direct participant in Berlin Dada's activities, he employed Dadaist ideas in his work, used the word itself on the cover of Anna Blume, and would later give Dada recitals throughout Europe on the subject with Theo Van Doesburg, Tristan Tzara, Hans Arp and Raoul Hausmann.
Surrealism developed out of the Dada activities during World War I and the most important center of the movement was Paris.
After the war, when they returned to Paris, the Dada activities continued.
Back in Paris, Breton joined in Dada activities and started the literary journal Littérature along with Louis Aragon and Philippe Soupault.
Among his final appearances in public was a 1984 interview with Schweizer Fernsehen station, in which he revisited his Dada activities.
When World War I ended in 1918, most of the Zürich Dadaists returned to their home countries, and some began Dada activities in other cities.
In Zurich in 1918, he re-connected with Hans Arp and took part in several Dada activities, befriending Marcel Janco, Richard Huelsenbeck, Sophie Taeuber, and the other dadaists connected to the Cabaret Voltaire.

Dada and O
Ojo, Chief Ibikunle, The late Cornelius Oniyide, Commissioner Coker, Chief S. O Dada aka, Honourable Olusesan Olatunji, The late Chief Egbeolu, Dr. SAJ Ibikunle, Rtd Gen. Tunji Olurin, Chief Solomon Abiodun Oniyide, Mrs MI Apampa and Chief Tunji Fadairo ( SAN ).

Dada and .
Dada () or Dadaism was an art movement of the European avant-garde in the early twentieth century.
To quote Dona Budd's The Language of Art Knowledge, Dada was born out of negative reaction to the horrors of World War I.
Dada rejected reason and logic, prizing nonsense, irrationality and intuition.
The origin of the name Dada is unclear ; some believe that it is a nonsensical word.
In addition to being anti-war, Dada was also anti-bourgeois and had political affinities with the radical left.
Dada is the groundwork to abstract art and sound poetry, a starting point for performance art, a prelude to postmodernism, an influence on pop art, a celebration of antiart to be later embraced for anarcho-political uses in the 1960s and the movement that lay the foundation for Surrealism.
Dada was an informal international movement, with participants in Europe and North America.
The beginnings of Dada correspond to the outbreak of World War I.
According to Hans Richter, Dada was not art, it was " anti-art.
" Everything for which art stood, Dada represented the opposite.
Where art was concerned with traditional aesthetics, Dada ignored aesthetics.
If art was to appeal to sensibilities, Dada was intended to offend.
A reviewer from the American Art News stated at the time that " Dada philosophy is the sickest, most paralyzing and most destructive thing that has ever originated from the brain of man.
" Art historians have described Dada as being, in large part, a " reaction to what many of these artists saw as nothing more than an insane spectacle of collective homicide.
Some sources state that Dada coalesced on October 6 at the Cabaret Voltaire.
Other sources state that Dada did not originate fully in a Zurich literary salon but grew out of an already vibrant artistic tradition in Eastern Europe, particularly Romania, that transposed to Switzerland when a group of Jewish modernist artists ( Tzara, Marcel & Iuliu Iancu, Arthur Segal, and others ) settled in Zurich.
In 1917, Tzara wrote a second Dada manifesto considered one of the most important Dada writings, which was published in 1918.
Tzara began a relentless campaign to spread Dada ideas.
He bombarded French and Italian artists and writers with letters, and soon emerged as the Dada leader and master strategist.
Zurich Dada, with Tzara at the helm, published the art and literature review Dada beginning in July 1917, with five editions from Zurich and the final two from Paris.
In February 1918, Huelsenbeck gave his first Dada speech in Berlin, and produced a Dada manifesto later in the year.

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