Dioscorus then held his own synod which reinstated Eutyches.

Dioscorus then placed Eusebius of Dorylaeum under arrest and demanded the assembled bishops approve his actions.

Dioscorus then pressed his advantage by having Cyril of Alexandria's Twelve Anathemas posthumously declared orthodox with the intent of condemning any confession other than one nature in Christ.

There was an opinion in the Church that viewed that perhaps the Council understood the Church of Alexandria correctly, but wanted to curtail the existing power of the Alexandrine Hierarch, especially after the events that happened several years before at Constantinople from Pope Theophilus of Alexandria towards Patriarch John Chrysostom and the unfortunate turnouts of the Second Council of Ephesus in AD 449, where Eutichus misled Pope Dioscorus and the Council in confessing the Orthodox Faith in writing and then renouncing it after the Council, which in turn, had upset Rome, especially that the Tome which was sent was not read during the Council sessions.

The council, with Dioscorus as the leader, decided to reinstate Eutyches and to depose Flavian, as well as Eusebius of Dorylaeum, Theoderet of Cyrrus, Ibas of Edessa, and Domnus II of Antioch.

When Flavian and Hilary objected, Dioscorus called for a pro-monophysite mob to enter the church and assault Flavian as he clung to the altar.

Marcian had the bishops deposed by Dioscorus returned to their dioceses and had the body of Flavian brought to the capital to be buried honorably.

In 449, however, at the Second Council of Ephesus convened by Dioscorus of Alexandria, overawed by the presence of a large number of Egyptian monks, not only was Eutyches reinstated to his office, but Eusebius, Domnus and Flavian, his chief opponents, were deposed, and the Alexandrine doctrine of the " one nature " received the sanction of the church.

He became Patriarch through the influence of Pope Dioscorus I of Alexandria with Emperor Theodosius II, after the deposition of Flavian by the Second Council of Ephesus, having previously been the apocrisiarius or representative of Dioscorus with the emperor at Constantinople.

Eutyches appealed against this decision, labeling Flavian a Nestorian, and received the support of Dioscorus, while Pope Leo I, in his famous Tome confirmed Flavian's theological position but also requested that Eutyches should be readmitted if he repented.

Some commentators like Anatolius and John S. Romanides argue that Dioscorus was not deposed for heresy but for " grave administrative errors " at Ephesus II, among which they mention his restoration of Eutyches, his attack on Flavian, and afterwards, his excommunication of Pope Leo I. Defenders of Dioscuros argue that Eutyches was orthodox at the time of his restoration and only later relapsed into heresy, that Flavian was a Nestorian and that Pope Leo had supported Nestorianism.

Cowed by the authoritarian spirit of Dioscorus, and unnerved by the violence of Barsumas and his monks, Domnus revoked his former condemnation of Eutyches, and voted for the condemnation of Flavian, but in vain.

So, due to the above mentioned, especially in the consecutive sequences of events, the Hierarchs of Alexandria were considered holding too much of power from one hand, and on the other hand, due to the conflict of the Schools of Theology, there would be an impasse and a scapegoat, i. e. Pope Dioscorus.

Boniface and Dioscorus were both consecrated in Rome on 22 September 530, but Dioscurus died only twenty-two days later.

In 445, Leo disputed with Patriarch Dioscorus, St. Cyril's successor as Patriarch of Alexandria, insisting that the ecclesiastical practice of his see should follow that of Rome on the basis that Mark the Evangelist, the disciple of Saint Peter and founder of the Alexandrian Church, could have had no other tradition than that of the prince of the apostles.

A more productive achievement on the diplomatic front was to convince king Theodoric to intervene, conducted chiefly by two non-Roman supporters, the Milanese deacon Ennodius and the exiled deacon Dioscorus.

* Coptic POV on Pope Dioscorus ( Public Domain )

When the election was held in the Lateran palace on 22 September 530 following the death of Felix, a majority of the electors voted for Dioscorus ; Richards concludes at least 60 of the Roman priests supported Dioscurus, based on their subsequent act of submission.

In the fifth century, Pope Dioscorus, the Patriarch of Alexandria, rejected certain Christological dogmas promulgated by the Council of Chalcedon, and as a result, the Oriental Orthodox churches split from the rest ; however they continued the episcopal tradition, and today in fact there is dialog between the various orthodox churches over whether the schism was due to real differences or simply translation failures.

Conducted chiefly by two non-Roman supporters, the Milanese deacon Ennodius and the exiled deacon Dioscorus, they convinced the king's personal physician, the deacon Helpidius, at last they convinced Theodoric to instruct Festus to hand over the Roman churches to Symmachus.

Irenaeus the friend of Nestorius, with the cooperation of Theodoret, became bishop of Tyre, in spite of the protests of Dioscorus, Cyril's successor, who now turned specially against Theodoret ; and, by preferring the charge that he taught two sons in Christ, he secured the order from the court confining Theodoret to Cyrrhus.

Thus the Alexandrian formula adopted by Cyril and Dioscorus was " one nature of God the Word Incarnate " which translated in Greek to " mia physis tou theou logou sesarkomene ", by which Cyril meant " one nature ", " from two natures ".

When Dioscorus argued for the adoption of the formula " One incarnate nature of God the Word " and several bishops equated this with the views of Eutyches, Dioscuros tried to clarify his point that " We do not speak of confusion, neither of division, nor of change.

However, the Emperor Theodosius II and the Patriarch of Alexandria, Dioscorus, rejected this decision ostensibly because Eutyches had repented and confessed his orthodoxy.

Dioscorus began the council by banning all members of the November 447 synod which had deposed Eutyches.

Paschasinus refused to give Dioscorus ( who had excommunicated Leo leading up to the council ) a seat at the council.

For a time, Boniface served as Pope in competition with the Antipope Dioscorus, who had been elected by most of the priests of Rome.

J. Barmby, Hormisdas made several demands: ( 1 ) The emperor should publicly announce his acceptance of the council of Chalcedon and the letters of Pope Leo ; ( 2 ) the Eastern bishops should make a similar public declaration, and in addition anathematize Nestorius, Eutyches, Dioscorus, Aelurus, Peter Mongus, Peter the Fuller, and Acacius, with all their followers ; ( 3 ) everyone exiled in this dispute should be recalled and their cases reserved for the judgment of the Apostolic See ; ( 4 ) those exiles who had been in communion with Rome and professed Catholicism should first be recalled ; and ( 5 ) bishops accused of having persecuted the orthodox should be sent to Rome to be judged.

" Dioscorus stated that he did not accept " two natures after the union " but he had no objection to " From two natures after the union.

The Council declared Dioscorus and other bishops that had been responsible for the decisions of 449 deposed, because of their supposed violations of canon law, rather than perceived heresy.

According to the Liber Pontificalis, Boniface forced the clergy who had nominated Dioscorus to sign a retraction and condemn his memory.

In the fifth century, several of the Oriental Churches, under Pope Dioscorus, the Patriarch of Alexandria, separated from Rome and Constantinople.

Pope Dioscorus I of Alexandria ( Coptic: ) was Patriarch of Alexandria from 444.

Dioscorus ( died 14 October 530 ) was a deacon of the Alexandrian and the Roman church from 506.

Of his brothers, Dioscorus followed his father's profession in Tralles ; Alexander became at Rome one of the most celebrated medical men of his time ; Olympius was deeply versed in Roman jurisprudence ; and Metrodorus was a distinguished grammarian in Constantinople.

On August 8, 449 the Second Council of Ephesus began its first session with Dioscorus presiding by command of the Emperor.

The situation continued to deteriorate, with Leo demanding the convocation of a new council and Emperor Theodosius II refusing to budge, all the while appointing bishops in agreement with Dioscorus.

Paschasinus further ordered the reinstatement of Theodoret and that he be given a seat, but this move caused such an uproar among the council fathers, that Theodoret also sat in the nave, though he was given a vote in the proceedings, which began with a trial of Dioscorus.

The council continued with Dioscorus ' trial, but he refused to appear before the assembly.

Marcian responded by exiling Dioscorus.

When in AD 451, Emperor Marcianus attempted to heal divisions in the Church, the response of Pope Dioscorus – the Pope of Alexandria who was later exiled – was that the emperor should not intervene in the affairs of the Church.

It was at Chalcedon that the emperor, through the Imperial delegates, enforced harsh disciplinary measures against Pope Dioscorus in response to his boldness.

It is also to be noted that by anathemizing Pope Leo because of the tone and content of his tome, as per Alexandrine Theology perception, Pope Dioscorus was found guilty of doing so without due process ; in other words, the Tome of Leo was not a subject of heresy in the first place, but it was a question of questioning the reasons behind not having it either acknowledged or read at the Second Council of Ephesus in AD 449.

Pope Dioscorus of Alexandria was never labeled as heretic by the council's canons.

Reinstated those deposed in 449 and deposed Dioscorus of Alexandria.