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" Egoism as a Theory of Human Motives ," in his Broad's Critical Essays in Moral Philosophy, London: George Allen and Unwin.
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Egoism and Philosophy
Egoism and .
Egoism and altruism both contrast with ethical utilitarianism, which holds that a moral agent should treat one's self ( also known as the subject ) with no higher regard than one has for others ( as egoism does, by elevating self-interests and " the self " to a status not granted to others ), but that one also should not ( as altruism does ) sacrifice one's own interests to help others ' interests, so long as one's own interests ( i. e. one's own desires or well-being ) are substantially equivalent to the others ' interests and well-being.
Egoism, utilitarianism, and altruism are all forms of consequentialism, but egoism and altruism contrast with utilitarianism, in that egoism and altruism are both agent-focused forms of consequentialism ( i. e. subject-focused or subjective ), but utilitarianism is called agent-neutral ( i. e. objective and impartial ) as it does not treat the subject's ( i. e. the self's, i. e. the moral " agent's ") own interests as being more or less important than the interests, desires, or well-being of others.
Egoism has also been referenced by those who claim themselves to be anarcho-capitalists, such as Murray Rothbard.
Failing an answer, it turns out that Ethical Egoism is an arbitrary doctrine, in the same way that racism is arbitrary.
John Beverley Robinson wrote an essay called " Egoism " in which he states that " Modern egoism, as propounded by Stirner and Nietzsche, and expounded by Ibsen, Shaw and others, is all these ; but it is more.
Egoism has had a strong influence on insurrectionary anarchism, as can be seen in the work of Wolfi Landstreicher.
" The second type is the amoral self-serving rationality of Egoism, as most associated with Max Stirner.
Egoism and altruism both contrast with ethical utilitarianism, which holds that a moral agent should treat one's self ( also known as the subject ) with no higher regard than one has for others ( as egoism does, by elevating self-interests and " the self " to a status not granted to others ), but that one also should not ( as altruism does ) sacrifice one's own interests to help others ' interests, so long as one's own interests ( i. e. one's own desires or well-being ) are substantially-equivalent to the others ' interests and well-being.
Egoism, utilitarianism, and altruism are all forms of consequentialism, but egoism and altruism contrast with utilitarianism, in that egoism and altruism are both agent-focused forms of consequentialism ( i. e. subject-focused or subjective ), but utilitarianism is called agent-neutral ( i. e. objective and impartial ) as it does not treat the subject's ( i. e. the self's, i. e. the moral " agent's ") own interests as being more or less important than if the same interests, desires, or well-being were anyone else's.
Theory and Human
( This is discussed by Charles Woolfson in The Labour Theory of Culture: a Re-examination of Engels Theory of Human Origins ).
Dewey's most significant writings were " The Reflex Arc Concept in Psychology " ( 1896 ), a critique of a standard psychological concept and the basis of all his further work ; Democracy and Education ( 1916 ), his celebrated work on progressive education ; Human Nature and Conduct ( 1922 ), a study of the function of habit in human behavior ; The Public and its Problems ( 1927 ), a defense of democracy written in response to Walter Lippmann's The Phantom Public ( 1925 ); Experience and Nature ( 1925 ), Dewey's most " metaphysical " statement ; Art as Experience ( 1934 ), Dewey's major work on aesthetics ; A Common Faith ( 1934 ), a humanistic study of religion originally delivered as the Dwight H. Terry Lectureship at Yale ; Logic: The Theory of Inquiry ( 1938 ), a statement of Dewey's unusual conception of logic ; Freedom and Culture ( 1939 ), a political work examining the roots of fascism ; and Knowing and the Known ( 1949 ), a book written in conjunction with Arthur F. Bentley that systematically outlines the concept of trans-action, which is central to his other works.
* 1967: Language in Relation to a Unified Theory of the Structure of Human Behaviour ( The Hague: Mouton )
Humboldt's plans for reforming the Prussian school system were not published until long after his death, together with his fragment of a treatise on the ' Theory of Human Education ', which had been written in about 1793.
In his essay on the ' Theory of Human Education ', he answered the question as to the ' demands which must be made of a nation, of an age and of the human race '.
* Art and the Human Adventure: André Malraux's Theory of Art ( Amsterdam, Rodopi: 2009 ) Derek Allan
" The Problem with Human Capital Theory -- A Marxian Critique ," American Economic Review, 65 ( 2 ), pp. 74 – 82,
An interpretation of Maslow's hierarchy of needs, represented as a pyramid with the more basic needs at the bottom Maslow's hierarchy of needs is a theory in psychology, proposed by Abraham Maslow in his 1943 paper " A Theory of Human Motivation ".
Among those influenced by Cousin were Théodore Simon Jouffroy, Jean Philibert Damiron, Garnier, Pierre-Joseph Proudhon, Jules Barthelemy Saint-Hilaire, Felix Ravaisson-Mollien, Charles de Rémusat, Ralph Waldo Emerson, Jules Simon, Paul Janet, Adolphe Franck and Patrick Edward Dove, who dedicated his " The Theory of Human Progression " to him — Jouffroy and Damiron were first fellow-followers.
* Alderfer, Clayton P., An Empirical Test of a New Theory of Human Needs ; Organizational Behaviour and Human Performance, volume 4, issue 2, pp. 142 – 175, May 1969
These events are described in his books Programming and Metaprogramming in the Human Biocomputer: Theory and Experiments and The Center of the Cyclone, both published in 1972.
He also paid special attention to Self-enquiry meditation advocated by Sri Ramana Maharshi, and was reformulating the principles of this exercise with reference to his human biocomputer paradigm ( described in Programming and Metaprogramming in the Human Biocomputer: Theory and Experiments and The Center of the Cyclone ).
Reinterpreting the Unspeakable: Human Sexuality 2000: The Complete Interviewer and Clinical Biographer, Exigency Theory, and Sexology for the Third.
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