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Ehret was a proponent of the emerging back-to-nature renaissance in Germany and Switzerland during the latter part of the 19th century, which was inspired by writers such as Meister Eckhart, Christoph Wilhelm Hufeland, Nietzche, Goethe, Herman Hesse, Ernst Haeckel and Eduard Baltzer as well as the healing traditions of Roman and Greek philosophers such as Paracelsus, Empedocles, Seneca, Plutarch, Porphyry, Galen, Hippocrates, Socrates, Pythagoras, Plato and Aristotle.
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Ehret and was
According to Christopher Ehret ( 2002: 35 – 36 ), Proto-Afroasiatic was spoken c. 11, 000 BC at the latest and possibly as early as c. 16, 000 BC.
Their language, whatever it was, was superseded by the ancestral Shona languages, although Ehret says that a set of Nyasa words occur in cemtral Shona dialects today.
In 1879, he was able to return to Munich with means furnished by George Ehret, of New York, whose attention had been drawn to the young artists's ambition and capabilities.
According to Ehret, there was a marked change in the religion of one part of Nilo-Saharan peoples to what he calls the Sudanic Religion.
According to linguist Christopher Ehret, traditional religion among Afro-Asiatic-speaking peoples was originally henotheistic in nature.
Ehret states that in the founding Afro-Asiatic spiritual tradition, evil was seen as being caused by petty or demonic ' spirits ' that dwelled among humans.
Ehret states " Because of the many indications that non-Semitic languages predominated in Mesopotamia and all around its northern and eastern flanks in the pre-state eras — and that Akkadian therefore was likely intrusive to that region — the second solution seems by far the more probable of the two.
Arnold Ehret ( 29 July 1866 – 9 October 1922 ) was a German health educator and author of several books on diet, detoxification, fruitarianism, fasting, food combining, health, longevity, naturopathy, physical culture and vitalism.
Ehret was a founder of vitalism in dietetics, and pioneer of Ehretism.
Ehret maintained human health was determined by the state of the milieu interior, a term and principle espoused earlier by Louis Pasteur.
Ehret was born in 1866, in St. Georgen ( Black Forest ), Schwarzwald, Baden, near Freiburg, southern Germany.
In a desperate attempt to end his health problems, Ehret decided to stop eating, and was surprised to find that he did not starve, but gained in strength and vitality.
He then travelled to California, which was of special interest to him, since it was undergoing a horticultural renaissance due to botanists like Luther Burbank, who later paid tribute to Ehret.
Benedict Lust distributed the books of Ehret, Kneipp, Kuhne, Just, and Engelhardt in the United States including " Kranke Menschen " which was a best-seller.
According to Ehret ’ s business partner and publisher, Fred S. Hirsch D. N. S., he was walking briskly on a wet, oil-soaked street during foggy conditions when he slipped on the curb and fell backward onto his head.
In slight contrast, Benedict Lust, who was Ehret's American publisher prior to Fred Hirsch, maintained that Ehret was " hastily making his way to the railroad station to board the train for his home in the Los Angeles suburbs.
Another theory was that Ehret was in fact with Los Angeles medical doctor John De Quer that night but suffered heart problems due to coffee drinking.
The day after, Hirsch ordered a medical report, conducted by the Los Angeles County Coroner's office, which confirmed a basal fracture of the skull as the cause of death, and Ehret was cremated at Forest Lawn Cemetery, Glendale, Los Angeles, his ashes preserved in a bronze acorn on Coleus Terrace.
In 1907, Ehret who was based in Freiburg, visited Monte Verità, a nature life colony in Ascona, near Lake Maggiore, whose visitors included Lenin and Trotsky.
Having renounced the nitrogenous-albumin metabolic theory in 1909, Ehret learned of a contemporary, Thomas Powell M. D., in 1912, who concurred with his belief that " grape sugar " ( simple sugars in fruits and vegetables ) was the optimum fuel source, body building material and agent of vitality, for humans, not protein rich foods.
Along with his sister, Ehret was brought up as a Roman Catholic.
Ehret and Germany
In 1911-1912, Ehret conducted seminars and conferences in Germany, Switzerland and Monaco, about his discoveries, gaining support from Dr. Katz, the owner of a natural healing center in Stuttgart who wrote about Ehret in Lebeskunst magazine in 1911.
Ehret and Switzerland
After collaborating with Henri Oedenkoven who owned a sanitarium at Monte Verità, Ehret opened a sanitarium in Ascona, Switzerland and another ' Fruit and Fasting Sanitarium ', in nearby
Ascona in Switzerland, became a magnet for Hermann Hesse, Wilhelm Alexander de Beauclaire, Carl Jung, Isadora Duncan, D. H. Lawrence, Franz Kafka and Ehret himself.
Ehret and during
Ehret only favored nuts and seeds during transition to the ideal fruit diet, and even then, only " sparingly ", condemning high-protein and fat-rich foods, as " unnatural "; further writing that " no animals eat fats " and " all fats are acid forming, even those of vegetable origin, and are not used by the body " Later editions of his Mucusless Diet Healing System published by Fred S. Hirsch, claimed nuts were " mucus-free ".
In " Lebensfragen ", Ehret described his use of coffee, alcohol and cigars, prior to his detoxification path, and use of meat, during his early dietary experiments.
Ehret and part
Hetzron ( 1980: 70ff ) and Ehret ( 1995 ) have suggested that the Rift languages ( South Cushitic ) are a part of Lowland East Cushitic, the only one of the six groups with much internal diversity.
Hetzron ( 1980: 70ff ) and Ehret ( 1995 ) have suggested that the Rift languages ( South Cushitic ) are a part of Lowland East Cushitic.
Lovewisdom also maintained that Ehret promoted grains, nuts and seeds as ideal foods, even though Ehret described them as part of " The Destructive Diet Of Civilization ".
Arnold Ehret was part of a 19th and 18th century European and American nature cure movement which stemmed from a German tradition of natural life and sun worship rooted in Teutonic earth religions and Paganism.
Ehret and century
* Ehret ’ s early 20th century views on religion, the Church, Catholicism, homosexuality, motherhood, eugenics, modern science, conventional medicine, alternative medicine, the agriculture industry and the pharmaceutical complex, invited criticism from those factions, which Ehret rebuffed in his books and articles.
Ehret and which
Schnoebelen ( 2009 ) in his phylogenetic analysis agrees with Ehret that Shabo is best treated as an isolate, but does not exclude the possibility of contradicting evidence gained from applying the comparative method ( which still needs to be done ).
Bernd Heine and Christopher Ehret have both proposed reconstructions of Proto-Kuliak, which Ehret calls " Rub ".
Due to his new lifestyle, Ehret claimed to have cured himself of his diseases and to be able to perform feats of physiological strength, including a 1000 mile bicycle trip from Algiers to Tunis which he undertook with the trained athlete in under 14 days.
On a separate journey through southern France to northern Italy where he walked continuously for 56 hours, he eventually reached the island of Capri ( which Anita Bauer, Ehret's stated secretary, later claimed Ehret regarded as " the isle of the blessed "), with a follower born in 1881 called " Mr B.
Ehret claimed alkaline foods, which were also mucusless, formed the natural diet of humans.
Shelton also claimed Ehret made no distinction between mucus and pus, even though Ehret explained blood vessels can be obstructed with mucus-forming foods, which decompose, ferment and degenerate into pus.
Rawfoodists have criticized Ehret ’ s use of cooked foods, which are applied selectively, in his transition program.
* Ehret believed that microbial pathogens thrive by the ingestion of certain foods, an idea which is not universally accepted.
In his 2001 classification of the Nilo-Saharan language phylum, Christopher Ehret added the Nyima languages, which Bender considers an Astaboran group, to the Temein family, " a classification which suggests the author has not seriously considered all the relevant data ( none of which is referenced in the bibliography )" ( Blench 2007: 2 )
Ehret and inspired
Ehret inspired author Gabriel Garcia Marquez and Hollywood actress Gloria Swanson.
In 1994, German magazine Stern published a review of a best-selling book by Helmut Wandmaker, who had been inspired by Ehret.
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