He had access to two works of Eusebius: the Historia Ecclesiastica, and also the Chronicon, though he had neither in the original Greek ; instead he had a Latin translation of the Historia, by Rufinus, and Saint Jerome's translation of the Chronicon.

* Eusebius of Caesarea, Historia Ecclesiastica ( Church History ) first seven books ca.

For the first seventy-eight authors Eusebius ( Historia ecclesiastica ) is the main source ; in the second section, beginning with Arnobius and Lactantius, he includes a good deal of independent information, especially as to western writers.

The earliest secure reference to this passage is found in the writings of the fourth-century Christian apologist and historian Eusebius, who used Josephus ' works extensively as a source for his own Historia Ecclesiastica.

Eusebius states in his Chronicon that Sixtus I was pope from 114 to 124, while his Historia Ecclesiastica, using a different catalogue of popes, claims his rule from 114 to 128.

The 4th century church historian Eusebius, however, states in his Chronicon that Sixtus I was pope from 114 to 124, while his Historia Ecclesiastica, using a different list, claims that Sixtus ' rule was from 114 to 128.

Eusebius in his Historia Ecclesiastica ( vii 18 ) tells how at Caesarea Philippi lived the woman whom Christ healed of an issue of blood ( Matt ix 20 ).

Eusebius of Caesarea, including the Praeparatio evangelica and the Demonstratio evangelica as well as the Historia ecclesiastica ( 1544-1546 ), Manuel Moschopulus ( 1545 ), Dionysius of Halicarnassus ( February 1547 ), Alexander of Tralles ( January 1548 ), Dio Cassius ( January 1548 ), Justin Martyr ( 1551 ), Xiphilinus ( 1551 ), Appian ( 1551 ), the last being completed, after Robert's departure from Paris, by his brother Charles, and appearing under his name.

Even in ancient times nothing seems to have been known of his life except what can be gathered from notices in his Historia Ecclesiastica (" Church History "), which departed from its ostensible model, Eusebius of Caesarea, in emphasizing the place of the emperor in church affairs and in giving secular as well as church history.

His Historia Ecclesiastica, in eighteen books, brings the narrative down to 610 ; for the first four centuries the author is largely dependent on his predecessors, Eusebius, Socrates Scholasticus, Sozomen, Theodoret and Evagrius, his additions showing very little critical faculty ; for the later period his labours, based on documents now no longer extant, to which he had free access, though he used them also with small discrimination, are much more valuable.

The writings of Bede — Historia ecclesiastica gentis Anglorum — and others continue the faith-based historical tradition begun by Eusebius in the early 4th century.

* Eusebius, Historia Ecclesia

Eusebius of Caesarea translated both into Greek in his History of the Church ( Historia Ecclesiastica ).

Eusebius refers to three works of Serapion in his history, but admits that others probably existed: first is a private letter addressed to Caricus and Pontius against Montanism, from which Eusebius quotes an extract ( Historia ecclesiastica V, 19 ), as well as ascriptions showing that it was circulated amongst bishops in Asia and Thrace ; next is a work addressed to a certain Domninus, who in time of persecution abandoned Christianity for the error of " Jewish will-worship " ( Hist.

It is more likely the contemporary Philip the Arab of whom Eusebius ( Historia ecclesiastica, VI, 34 ) reports that a bishop would not let him enter the gathering of Christians at the Easter vigil.

Dionysius, Bishop of Alexandria ( 247 – 265 ), relates the sufferings of his people in a letter addressed to Fabius, Bishop of Antioch, of which long extracts have been preserved in Eusebius ' Historia Ecclesiae.

* Eusebius, Historia Ecclesiae.

" Eusebius of Caesarea, Historia Ecclesiae, 1: 7: 11, 1: 7: 13-14

Eusebius of Caesarea, Historia Ecclesiae, 3: 20

Eusebius, Historia Ecclesiae ( VI. 14. 1 ), describes a lost work of Clement's, the Hypotyposes ( Outlines ), that gave " abridged accounts of all the canonical Scriptures, not even omitting those that are disputed, I mean the book of Jude and the other general epistles.

* Eusebius of Caesarea, Historia Ecclesiastica ( 4th c .)

Eusebius also records Origen's statement that he obtained these and others of Symmachus ' commentaries on the scriptures from a certain Juliana, who, he says, inherited them from Symmachus himself ( Historia Ecclesiae, VI: xvii ) Palladius of Galatia ( Historia Lausiaca, lxiv ) records that he found in a manuscript that was " very ancient " the following entry made by Origen: " This book I found in the house of Juliana, the virgin in Caesarea, when I was hiding there ; who said she had received it from Symmachus himself, the interpreter of the Jews ".

For some detail he relied upon the well-known Historia Ecclesiae by Eusebius of Caesarea.

* Eusebius of Caesarea Historia Ecclesiae ( ca.

These assertions rely on the accounts of Eusebius of Caesarea, Church History, II, ii.

The most important ancient sources for the battle are Lactantius, De mortibus persecutorum 44 ; Eusebius of Caesarea, Ecclesiastical History ix, 9 and Life of Constantine i, 28-31 ( the vision ) and i, 38 ( the actual battle ); Zosimus ii, 15-16 ; and the Panegyrici Latini of 313 ( anonymous ) and 321 ( by Nazarius ).

According to Eusebius, Theophilus quoted the Book of Revelation in his work against Hermogenes ; a very precarious allusion has been seen in ii.

In the same Book I chapter, in items 7 and 8 Eusebius also discusses the Josephus reference to the crucifixion of Jesus by Pontius Pilate, a reference that is present in all surviving Eusebius manuscripts.

Although mentioned in the New Testament gospels, there are no extant non-biblical references to Nazareth until around 200 AD, when Sextus Julius Africanus, cited by Eusebius ( Church History 1. 7. 14 ), speaks of “ Nazara ” as a village in " Judea " and locates it near an as-yet unidentified “ Cochaba .” In the same passage Africanus writes of desposunoi-relatives of Jesus-who he claims kept the records of their descent with great care.

* Eusebius, Chronicon 32. 9 – 13, 40. 7 – 9, 43. 12 – 16

7, 1 ~ 4, 7 ) Eusebius and Jerome ( Onom.

Eusebius ( Church History iv. 7 ; iv. 14 ) places the beginning of his pontificate in the twelfth year of the reign of Emperor Hadrian ( 128 – 129 ) and gives the date of his death as being in the first year of the reign of Antoninus Pius ( 138 – 139 ).

This is implied by Dionysius, bishop of Alexandria in the mid-3rd century, who stated that " at no time other than the spring equinox is it legitimate to celebrate Easter " ( Eusebius, Church History 7. 20 ); and by Anatolius of Alexandria ( quoted in Eusebius, Church History 7. 32 ) who declared it a " great mistake " to set the Paschal lunar month when the sun is in the twelfth sign of the zodiac.

* R. Helm, Eusebius Werke 7: Die Chronik des Hieronymus, Die Griechischen Christlichen Schriftsteller der Ersten Jahrhunderte 47 ( 1956 ).

Eusebius ' Preparation for the Gospel bears witness to the literary tastes of Origen: Eusebius quotes no comedy, tragedy, or lyric poetry, but makes reference to all the works of Plato and to an extensive range of later philosophic works, largely from Middle Platonists from Philo to the late 2nd century.

Writing no later than 324, Eusebius quotes the passage in essentially the same form as that preserved in extant manuscripts.

Eusebius quotes Origen as saying that Andrew had preached in Asia Minor and in Scythia, along the Black Sea as far as the Volga and Kiev, hence he became a patron saint of Romania and Russia.

Lastly, Eusebius quotes ( vi. 12. 2 ) from a pamphlet Serapion wrote concerning the Docetic Gospel of Peter, in which Serapion presents an argument to the Christian community of Rhossus in Syria against this gospel and condemns it:

The works of Papias have not survived, but Eusebius quotes him as saying:

Eusebius quotes Hegesippus, who states: " This apostle was consecrated from his mother's womb.

Eusebius also quotes the neo-Platonist writer Porphyry as stating that Sanchuniathon of Berytus ( Beirut ) wrote the truest history about the Jews because he obtained records from " Hierombalus " (" Jerubbaal "?