Eusebius Amort.

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* February 5 – Eusebius Amort, German Catholic theologian ( b. 1692 )

* November 15 – Eusebius Amort, German Catholic theologian ( d. 1775 )

In November 448, during a local synod in Constantinople, Eutyches was denounced as a heretic by the Bishop Eusebius of Dorylaeum.

Eusebius says that the city was located about 15 km ( 9. 3 mi ) from Jerusalem.

According to Eusebius ' History of the Church 4. 5. 3-4: the first 15 Bishops of Jerusalem were " of the circumcision ".

According to Eusebius ' History of the Church 4. 5. 3-4: the first 15 Bishops of Jerusalem were " of the circumcision ", although this in all likelihood is simply stating that they were Jewish Christians ( as opposed to Gentile Christians ), and that they observed Biblical circumcision and thus likely the rest of Torah as well.

* Anthony Eusebius ( 1666 – 1692 )

* Eusebius, Chronicon 30. 21 – 26, 42. 11 – 14

Eusebius ( c. 263 – 339 ) was inclined to class the Apocalypse with the accepted books but also listed it in the Antilegomena, with his own reservation for identification of John of Patmos with John the Apostle, pointing out there were large differences in Greek skill and styles between the Gospel of John, which he attributed to John the Apostle, and the Revelation.

Domitian, according to Eusebius of Caesarea ( c. 263 – 339 ), started the persecution referred to in the book.

Although Eusebius does not say as much, the temple of Aphrodite was probably built as part of Hadrian's reconstruction of Jerusalem as Aelia Capitolina in 135, following the destruction of the Jewish Revolt of 70 and the Bar Kokhba revolt of 132 – 135.

2: 2 ; 3: 17 ; also Muratorian Canon 64 – 67 ; Eusebius, Ecclesiastical History 6. 12. 3 ).

* Eusebius of Caesarea ( c. 263 – c. 339 ), early Christian bishop and historian.

* Eusebius of Emesa ( 300 – 360 ), bishop of Emesa

* Saint Eusebius of Vercelli ( 283 – 381 ), bishop of Vercelli, opponent of Arianism

* Jerome ( 340 – 420 ), Christian scholar and church father, whose full name was Eusebius Sophronius Hieronymus

* Karl Eusebius of Liechtenstein ( 1611 – 1684 ), the second prince of Liechtenstein

1, pp. 297 – 310 ), written by one Johannes, a notary, and stating that Eusebius was called by Cyril to be his successor in the episcopate.

Eusebius ( c. AD 263 – 339 ) ( also called Eusebius of Caesarea and Eusebius Pamphili ) was a Roman historian, exegete and Christian polemicist.

The Liberian Catalogue and the Liber Pontificalis date Linus's episcopate to 56 – 67 during the reign of Nero, but Jerome dates it to 67 – 78, and Eusebius puts the end of his episcopate at the second year of the reign of Titus ( 80 ).

According to this view, 16 January was really the date of Marcellus ' death, the next occupant of the chair being Eusebius ( Neues Archiv, 1896, XXI, 350 – 3 ).

One of the earliest references to preterism comes from Eusebius of Caesarea ( c. AD 263 – 339 ).

Eusebius dates it to the reign of Marcus Aurelius, c. 166 – 167.

:* Matthew 23: 35 – ( son of Barachi ' ah ) omitted ; this omission is supported only by codex 59 ( by the first hand ), three Evangelistaria ( ℓ 6, ℓ 13, and ℓ 185 ), and Eusebius.

Eusebius ( c. 275 – 339 ) professed his own doubts, see also Antilegomena, and is the earliest direct testimony of such, though he stated that the majority supported the text, and by the time of Jerome ( c. 346-420 ) it had been mostly accepted as canonical.

* Eusebius, Chronicon 32. 9 – 13, 40. 7 – 9, 43. 12 – 16

Eusebius of Caesarea, including the Praeparatio evangelica and the Demonstratio evangelica as well as the Historia ecclesiastica ( 1544-1546 ), Manuel Moschopulus ( 1545 ), Dionysius of Halicarnassus ( February 1547 ), Alexander of Tralles ( January 1548 ), Dio Cassius ( January 1548 ), Justin Martyr ( 1551 ), Xiphilinus ( 1551 ), Appian ( 1551 ), the last being completed, after Robert's departure from Paris, by his brother Charles, and appearing under his name.

Albrecht Wenzel Eusebius von Wallenstein () ()( 24 September 1583 – 25 February 1634 ), also von Waldstein, was a Bohemian military leader and politician, who offered his services, and an army of 30, 000 to 100, 000 men during the Thirty Years ' War ( 1618 – 48 ), to the Holy Roman Emperor Ferdinand II.

There are two separate sections of the work dedicated to Clement ( 5, 11 and 6, 6 ), the of latter which seems decidedly out of place, and Valesius argued that this was evidence that Eusebius never revised his work.

* Eusebius, Chronicle Olympiad 1. 2, 5. 1.

Origen and Eusebius classed a Gospel of the Hebrews among the " disputed writings " which some reject, but which others class with the accepted books: " And among these some have also placed the Gospel according to the Hebrews, with which those Hebrews who accept Christ are especially delighted " ( Church History III. xxv. 5 ) Hence there were a body of Jewish Christians who regarded it as their authority regarding the life, work, and teaching of Jesus.

* Karl Eusebius, Prince of Liechtenstein ( 12 September 1611 – 5 April 1684 )

Karl Eusebius, Prince of Liechtenstein ( September 12, 1611 – April 5, 1684 ) was the Prince of Liechtenstein.

* Josef KARST, Eusebius Werke, 5.

First he allowed Eusebius of Nicomedia, who was a protégé of his sister, and Theognis to return once they had signed an ambiguous statement of faith.

Eusebius and Theognis remained in the Emperor's favour, and when Constantine, who had been a catechumen much of his adult life, accepted baptism on his deathbed, it was from Eusebius of Nicomedia.

His advisor in these affairs was Eusebius of Nicomedia, who had already at the Council of Nicea been the head of the Arian party, who also was made bishop of Constantinople.

According to Eusebius, the Jerusalem church was scattered twice, in AD70 and AD135, with the difference that from 70-130 the bishops of Jerusalem have evidently Jewish names, whereas after 135 the bishops of Aelia Capitolina appear to be Greeks.

He continued to lead the conflict against the Arians for the rest of his life and was engaged in theological and political struggles against the Emperors Constantine the Great and Constantius II and powerful and influential Arian churchmen, led by Eusebius of Nicomedia and others.

Support for Arius from powerful bishops like Eusebius of Caesarea and Eusebius of Nicomedia, further illustrate how Arius ' subordinationist Christology was shared by other Christians in the Empire.

It was presided over by Athanasius and Eusebius of Vercelli, and was directed against those who denied the divinity of the Holy Spirit, the human soul of Christ, and Christ's divinity.

This was based on parts of Isidore of Seville's Etymologies, and Bede also include a chronology of the world which was derived from Eusebius, with some revisions based on Jerome's translation of the bible.

Unfortunately for Gallus, this order was delayed by Eusebius, one of Constantius ‘ eunuchs, and as a result Gallus was executed.

Eusebius suggests that Pantaenus was the head of the school, but it is controversial whether the institutions of the school were formalized in this way before the time of Origen.

According to Eusebius, the tomb exhibited a clear and visible proof that it was the tomb of Jesus.

Diocletian was conservative in matters of religion, a man faithful to the traditional Roman pantheon and understanding of demands for religious purification, but Eusebius, Lactantius and Constantine state that it was Galerius, not Diocletian, who was the prime supporter of the purge, and its greatest beneficiary.

Rhetorically Eusebius records the Oracle as saying " The just on Earth ..." These impious, Diocletian was informed by members of the court, could only refer to the Christians of the Empire.