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Eusebius and Caesarea
According to Eusebius of Caesarea in the Praeparatio Evangelica, Eratosthenes found the distance to the sun to be " σταδιων μυριαδας τετρακοσιας και οκτωκισμυριας " ( literally " of stadia myriads 400 and 80000 ").
Support for Arius from powerful bishops like Eusebius of Caesarea and Eusebius of Nicomedia, further illustrate how Arius ' subordinationist Christology was shared by other Christians in the Empire.
Domitian, according to Eusebius of Caesarea ( c. 263 – 339 ), started the persecution referred to in the book.
* Eusebius of Caesarea.
* Eusebius of Caesarea, Historia Ecclesiastica ( Church History ) first seven books ca.
4th century writings by Eusebius of Caesarea maintains that Jews and Christians were heavily persecuted toward the end of Domitian's reign.
According to Eusebius of Caesarea in the Ecclesiastical History, he served as the first bishop of Crete.
* Eusebius of Caesarea ( c. 263 – c. 339 ), early Christian bishop and historian.
Eusebius of Caesarea
Eusebius ( c. AD 263 – 339 ) ( also called Eusebius of Caesarea and Eusebius Pamphili ) was a Roman historian, exegete and Christian polemicist.
His successor at the see of Caesarea, Acacius, wrote a Life of Eusebius, but this work has been lost.
Eusebius was made presbyter by Agapius of Caesarea.
The information used to create the late-fourth-century Easter Letter, which declared accepted Christian writings, was probably based on the Ecclesiastical History of Eusebius of Caesarea, wherein he uses the information passed on to him by Origen to create both his list at HE 3: 25 and Origen ’ s list at HE 6: 25.
Eusebius succeeded Agapius, as Bishop of Caesarea soon after 313 and played a prominent role at the Council of Nicaea in 325.
In the following year, he was again summoned before a synod in Tyre at which Eusebius of Caesarea presided.
This work was recently ( 2011 ) translated into the English language by David J. Miller and Adam C McCollum ( edited by Roger Pearse ) and was published under the name " Eusebius of Caesarea: Gospel Problems and Solutions.
* Eusebius of Caesarea.
History of the Martyrs in Palestine by Eusebius of Caesarea, Discovered in a Very Antient Syriac Manuscript.
* Eusebius of Caesarea at the Tertullian Project
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Eusebius and wrote
Although Eusebius wrote of eight books of the work, only seven undoubtably survive.
* Hwaetberht ( died 740s ), Abbot of Monkwearmouth-Jarrow Priory, who wrote under the pen-name of Eusebius
After the Emperor's death ( c. 337 ), Eusebius wrote the Life of Constantine, an important historical work because of eye witness accounts and the use of primary sources.
Lastly, Eusebius wrote eulogies in praise of Constantine.
In his Church History or Ecclesiastical History, Eusebius wrote the first surviving history of the Christian Church as a chronologically-ordered account, based on earlier sources complete from the period of the Apostles to his own epoch.
Arnaldo Momigliano wrote that in Eusebius's mind " chronology was something between an exact science and an instrument of propaganda " Drake in the 21st century treats Eusebius as working within the framework of a " totalizing discourse " that viewed the world from a single point of view that excluded anything he thought inappropriate.
Eusebius also wrote a work Quaestiones ad Stephanum et Marinum, " On the Differences of the Gospels " ( including solutions ).
Eusebius also wrote treatises on Biblical archaeology:
Elsewhere in his Church History, Eusebius reports seeing what he took to be portraits of Jesus, Peter and Paul, and also mentions a bronze statue at Banias / Paneas, of which he wrote, " They say that this statue is an image of Jesus " ( H. E.
Initially growing up in Bithynia, raised by his maternal grandmother, at the age of seven he was under the guardianship of Eusebius of Nicomedia, the semi-Arian Christian Bishop of Nicomedia, and taught by Mardonius, a Gothic eunuch, whom Julian wrote warmly of later.
" Although Eusebius believed the Apostle wrote the Gospel and the epistles, it is likely that doubt about the fidelity of the author of 2 and 3 John was a factor in causing them to be disputed.
However, Eusebius of Caesarea, ( AD 260 – 340 ), one of the earliest and most comprehensive of church historians, wrote of Christ's disciples in Demonstratio Evangelica, saying that " some have crossed the Ocean and reached the Isles of Britain.
Eusebius wrote an extant reply to the pamphlet of Hierocles, where he claimed that Philostratus was a fabulist and that Apollonius was a sorcerer in league with demons.
* Diocles of Cnidus, Greek philosopher who wrote a work quoted by Eusebius
Ever since the 2nd century, some bishoprics in the Eastern Roman Empire had counted years from the birth of Christ, but there was no agreement on the correct epoch — Clement of Alexandria () and Eusebius of Caesarea () wrote about these attempts.
About the origins of the Gospels, Papias ( as quoted by Eusebius ) Quoting John the Elder wrote:
Eusebius of Caesaria wrote for Crispus that he is " an Imperator most dear to God and in all regards comparable to his father.
In explaining his actions against Arius, Alexander of Alexandria wrote a letter to Alexander of Constantinople and Eusebius of Nicomedia ( where the emperor was then residing ), detailing the errors into which he believed Arius had fallen.
One explanation ( that goes back to Eusebius of Caesarea in the fourth century ) is that John wrote his gospel not to overlap with the synoptic gospels, but to supplement it, and hence did not include all of their narrative.
A leading participant in the Council, Eusebius of Caesarea, wrote: " It is fitting that those in the priesthood and occupied in the service of God, should abstain after ordination from the intercourse of marriage.
The date of Hegesippus is insecurely fixed by the statement of Eusebius that the death and apotheosis of Antinous ( 130 ) occurred in Hegesippus ' lifetime, and that he came to Rome under Pope St. Anicetus and wrote in the time of Pope St. Eleuterus ( Bishop of Rome, ca 174-189 ).
Hegesippus ' works are now entirely lost, save eight passages concerning Church history quoted by Eusebius, who tells us that he wrote Hypomnemata ( Ὑπομνήματα ; " Memoirs " or " Memoranda ") in five books, in the simplest style concerning the tradition of the Apostolic preaching.
Through Eusebius Hegesippus was also known to Jerome, who is responsible for the idea that Hegesippus " wrote a history of all ecclesiastical events from the passion of our Lord down to his own period ... in five volumes ", which has established the Hypomnemata as a Church history.

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