** Y ( also Algiers, Baghdad, Fez, Persia ): Ezekiel 16: 1 – 14 ( acc to Dotan, 16: 1 – 13 )

** Y, I: Ezekiel 28: 24 – 29: 21

** S, AH, Y, I ( acc to Hirsch ): Ezekiel 20: 1 – 20

** Y: Ezekiel 34: 1 – 27

** I, Y: Ezekiel 17: 22 – 18: 32

** Y: Ezekiel 45: 9 – 46: 11

** Y: Ezekiel 36: 37 – 37: 14

** Y: Ezekiel 1: 1 – 2: 2 & 3: 12

** Y: Ezekiel 38: 1 – 38: 23

** S, AH, Y: Ezekiel 36: 16 – 36

Ezekiel / Y < sup > e </ sup > khezq ’ el

Rav also devoted much attention to mystical and transcendental speculations which the rabbis connect with the Biblical account of creation ( Genesis 1, Ma ' aseh Bereshit ), the vision of the mysterious chariot of God ( Ezekiel 1, Ma ' aseh Merkabah ), and the Divine Name.

On the bank of the Chebar River, in Tel Abib ( Mound of the Deluge ), Ezekiel and his wife dwelled in their own home where exiled Judaic visitors came to seek his prophetic insights.

Rava states in the Babylonian Talmud that although Ezekiel describes the appearance of the throne of God ( Merkabah ), this is not because he had seen more than the prophet Isaiah, but rather because the latter was more accustomed to such visions ; for the relation of the two prophets is that of a courtier to a peasant, the latter of whom would always describe a royal court more floridly than the former, to whom such things would be familiar.

The Garden of Eden ( Hebrew ג ַּ ן ע ֵ ד ֶ ן, Gan ʿEdhen ), is the biblical " garden of God ", described most notably in the Book of Genesis ( Genesis 2-3 ), but also mentioned, directly or indirectly, in Ezekiel, Isaiah and elsewhere in the Old Testament.

The exile community in Babylon thus became the source of significant portions of the Hebrew Bible: Isaiah 40 – 55, Ezekiel, the final version of Jeremiah, the work of the Priestly source in the Pentateuch, and the final form of the history of Israel from Deuteronomy to 2 Kings Theologically, they were responsible for the doctrines of individual responsibility and universalism ( the concept that one god controls the entire world ), and for the increased emphasis on purity and holiness.

407 ), on Ezekiel ( between 410 and 415 ), and on Jeremiah ( after 415, left unfinished ).

According to Brichtothe, other Biblical names for Sheol were: Abaddon ( ruin ), found in Psalm 88: 11, Job 28: 22 and Proverbs 15: 11 ; Bor ( the pit ), found in Isaiah 14: 15, 24: 22, Ezekiel 26: 20 ; and Shakhat ( corruption ), found in Isaiah 38: 17, Ezekiel 28: 8.

Some of the earliest references include the Epic of Gilgamesh, the Iliad, the Odyssey, the Bible ( Ezekiel 47: 5, Acts 27: 42, Isaiah 25: 11 ), Beowulf, and other sagas.

Christianization was fostered by the Asturian kings, who did not base their power on the indigenous religious traditions ( unlike other medieval European kings, e. g. Penda of Mercia or Widukind ), but on the texts of the Christian Sacred Scriptures ( particularly, the books of Revelation, Ezekiel and Daniel ) and the Fathers of the Church, which furnished the new monarchy with its foundational myths.

" This found its way into the Hebrew Bible as נא אמון ( nōʼ ʼāmôn ) ( Nahum 3: 8 ), probably referring to the Egyptian deity Amun-Ra, most likely it is also the same as נא (" No ") ( Ezekiel 30: 14-16, Jeremiah 46: 25 ).

It is not a respectful appellation, but a humbling one ( in some cases, an arguably abject one ), and this use is a consistent pattern throughout Ezekiel.

in Amos ( 1: 14 ), Jeremiah ( 49: 2, 3 ), and Ezekiel ( 21: 20 ; 25: 5 ).

Cherubim are mentioned in the Torah ( five books of Moses ), the Book of Ezekiel, and the Book of Isaiah.

At Zürich he laboured for a period of twenty-eight years, during which, besides commentaries on The Psalms ( 1835 – 1836 ; 2nd ed., 1863 – 1865 ), The Minor Prophets ( 1838 ; 3rd ed., 1863 ), Jeremiah ( 1841 ; 2nd ed., 1866 ), Ezekiel ( 1847 ), Daniel ( 1850 ), Ecclesiastes ( 1847 ), Canticles ( 1855 ), and Proverbs ( 1858 ), he published a monograph, Über Johannes Markus und seine Schriften ( 1843 ), in which he maintained the chronological priority of the second gospel.

Carsten Niebuhr, in his Reisebeschreibung nach Arabian, says he visited Al Kifl in Iraq, midway between Najaf and Hilla and said Kifl was the Arabic form of Ezekiel.

| MCLEOD, Ezekiel || align = right | 2, 649

* Isaiah 2, 13, 34, 58, Jeremiah 46: 10, Lamentations 2: 22, Ezekiel 13: 5, Joel 1, 2, 3, Amos 5: 18, 20, Zephaniah 1, 2, Zechariah 14: 1, Malachi 4: 5

Ezekiel says of him: " You will ascend, coming like a storm, covering the land like a cloud, you and all your troops and many peoples with you ..." 38: 2

: 1 Corinthians 8: 6 ; Ephesians 4: 6 ; Ezekiel 33: 11 ; 2 Thessalonians 1: 6-8 ; John 5: 24 ; John 3: 16 – 18.

: Genesis 2: 2 – 3 ; Exodus 16: 23 – 30 ; Exodus 20: 8 – 11 ; Matthew 5: 17 – 19 ; Mark 2: 27 – 28 ; Luke 4: 16 ; Acts 13: 14, 42 – 44 ; 16: 11 – 13 ; 17: 2 – 3 ; 18: 4 – 11 ; Ezekiel 20: 19 – 20 ; Hebrews 4: 9 – 10 ; John 14: 15 ; Isaiah 58: 13 – 14 ; Luke 23: 56.

* Ezekiel 32: 2 Son of man, take up a lamentation for Pharaoh king of Egypt, and say unto him, Thou art like a young lion of the nations, and thou art as a < U > whale </ U > in the seas: and thou camest forth with thy rivers, and troubledst the waters with thy feet, and fouledst their rivers.

Yahweh is cast in the role of the Divine King ruling over all the other deities, as in Psalm 29: 2, where the " sons of God " are called upon to worship Yahweh ; and as Ezekiel 8-10 suggests, the Temple itself became Yahweh's palace, populated by those in his retinue.

Moses ' rod is, in fact, cited in Exodus 4: 2 as carried by him while he tended his sheep ; and later ( Exodus 4: 20 ) becomes his symbol of authority over the Israelites ( Psalm 2: 9, Psalm 89: 32, Isaiah 10: 24 and 11: 4, Ezekiel 20: 37 ).

" Apostasy is symbolized as Israel the faithless spouse turning away from Yahweh her marriage partner to purse the advances of other gods ( Jeremiah 2: 1-3 ; Ezekiel 16 ).

It was allotted to the descendants of Esau ( Deuteronomy 2: 4, 22 ; Joshua 24: 4 ; 2 Chronicles 20: 10 ; Isaiah 21: 11 ; Ezekiel.

In the Bible, nose-jewels are mentioned in Isaiah 3: 21, and referred to in Ezekiel 16: 12, Genesis 24: 47, Proverbs 11: 22, and Hosea 2: 13.

The order of the Old Testament books in the Codex is as follows: Genesis to 2 Chronicles as normal ; 1 Esdras ; 2 Esdras ( Ezra-Nehemiah ); the Psalms ; Proverbs ; Ecclesiastes ; Song of Songs ; Job ; Wisdom ; Ecclesiasticus ; Esther ; Judith ; Tobit ; the minor prophets from Hosea to Malachi ; Isaiah ; Jeremiah ; Baruch ; Lamentations and the Epistle of Jeremiah ; Ezekiel and Daniel.

") After this he goes to the altar, praying silently " that with pure minds we may worthily enter into the holy of holies ", a reference to Exodus 26: 33-34, 1 Kings ( or 3 Kings ) 6: 16, 1 Kings ( or 3 Kings ) 8: 6, 2 Chronicles ( or 2 Paralipomenon ) 3: 8, Ezekiel 41: 4, and others.

Don McHenry – Ezekiel Cheever </ br >

Rather than waiting for the 50th or 49th year, the Deuteronomic code requires that Hebrew slaves be liberated during their 7th year of service, as does the Covenant Code, which some textual scholars regard as pre-dating the Holiness Code ; the Book of Ezekiel, which some textual scholars also regard as earlier than the Holiness Code, refers to a year of liberty (< big > שנת דרור </ big >), during which property is returned to the original owner ( or their heirs ), but the word < big > דרור </ big > is used by Jeremiah to describe the release of slaves during the Sabbatical year, which various scholars take to imply that Ezekiel must have been referring to the sabbatical year.

so evidence that Baruch was read in Jewish synagogues on certain festivals during the early centuries of the Christian era ( Thackeray, 107-11 )," i. e. Henry St. John Thackeray, The Septuagint and Jewish Worship, 1923 .</ ref > It is grouped with the prophetical books which also include Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, and the twelve minor prophets.

: Ezekiel 34: 11, 16 ( ESV ): " For thus says the Lord G < SMALL > OD </ SMALL >: Behold, I, I myself will search for my sheep and will seek them out ... I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak ..."