Frigg is described as the only one other than Odin who is permitted to sit on his high seat Hlidskjalf and look out over the universe.

After a long journey, Hermóðr arrives in Hel, meets with Hel and pleads for the return of Baldr on behalf of Frigg.

The narrative commences at a point when Odin and his wife, Frigg, were sitting in Hlidskjalf, looking out on the worlds.

" Additionally, in book II, Biarco mentions Odin and Sleipnir: " If I may look on the awful husband of Frigg, howsoever he be covered in his white shield, and guide his tall steed, he shall in no way go safe out of Leire ; it is lawful to lay low in war the war-waging god.

films include The Captive Heart ( 1947 ), Bridge on the River Kwai ( 1957 ), King Rat ( 1965 ), Danger Within ( 1958 ), The Secret War of Harry Frigg ( 1968 ).

# The fourteenth is Gna, whom Frigg sends on her errands into various worlds.

Frigg sends Gná, riding on Hófvarpnir, on an errand in Frigg and her Maidens ( 1902 ).

* Frigg: A kobold encountered by the group on a couple of occasions.

He did assume the coaching position at Frigg, later moving on to coach larger clubs like Brann, Strømsgodset, Hønefoss, Skeid, and Lillestrøm ( assistant ).

Scholars have theorized about whether or not Freyja and the goddess Frigg ultimately stem from a single goddess common among the Germanic peoples ; about her connection to the valkyries, female battlefield choosers of the slain ; and her relation to other goddesses and figures in Germanic mythology, including the thrice-burnt and thrice-reborn Gullveig / Heiðr, the goddesses Gefjon, Skaði, Þorgerðr Hölgabrúðr and Irpa, Menglöð, and the 1st century BCE " Isis " of the Suebi.

" Along with other gifts ," only two gifts are specifically mentioned: a white linen robe for Frigg and a golden ring for Fulla.

The areas of influence of Frigg and Freyja do not quite match up with the areas of influence often seen in other goddess triads.

Finally, there is an argument that Frigg and Freyja are similar goddesses from different pantheons who were first conflated into each other and then later seen as separate goddesses again ( see also Frige ).

The goddess Frigg surrounded by three other goddesses.

In Norse mythology, Gná is a goddess who runs errands in other worlds for the goddess Frigg and rides the flying, sea-treading horse Hófvarpnir ( Old Norse " he who throws his hoofs about ", " hoof-thrower " or " hoof kicker ").

19th-century scholar Jacob Grimm proposes a reconstruction of a Germanic deity cognate to Sif in other Germanic cultures, and proposes a similar nature to that of the goddesses Frigg and Freyja:

In Grímnismál, Odin and Frigg are both sitting in Hliðskjálf when they see their foster sons Agnarr and Geirröðr, one living in a cave with a giantess and the other a king.

Nanna gave a linen robe for Frigg along with other gifts and a finger-ring for Fulla.

In Snorri Sturluson's Skáldskaparmál, Jörð ( as the personified earth ) is called the rival of Odin's wife Frigg and his other giantess concubines, Rindr and Gunnlöd, the mother-in-law of Sif, Thor's wife, daughter of Nótt, and sister of Auðr and Dagr.

" Lindow says that, along with many other goddess, some scholars theorize that Lofn may simply be another name for the goddess Frigg.

In an attempt to bring back Baldr from the dead, the god Hermóðr rides to Hel and, upon receiving the hope of resurrection from the being Hel, Nanna gives Hermóðr gifts to give to the goddess Frigg ( a robe of linen ), the goddess Fulla ( a finger-ring ), and other gifts ( unspecified ).

Nanna presents to Hermóðr a series of gifts: a linen robe for Frigg, a golden ring for the goddess Fulla, and other unspecified items.

Frigg discovers a secret passage from his bedroom to the gatehouse outside the villa's fence, which he intends to use to escape with the other generals.

Frigg is the highest goddess of the Æsir, while Freyja is the highest goddess of the Vanir.

There are clearly many similarities between the two: both had flying cloaks of falcon feathers and engaged in shape-shifting, Frigg was married to Odin while Freyja was married to Óðr, both had special necklaces, both had a personification of the Earth as a parent, both were called upon for assistance in childbirth, etc.

Gná is flanked by the horse Hófvarpnir, while standing before the enthroned Frigg in an illustration ( 1882 ) by Carl Emil Doepler

: while Frigg wept

The latter turned to Odin ( Godan ), while Gambara, the mother of the two Lombard chieftains Ibor and Aio, turned to Odin's spouse Frea ( Freyja / Frigg ).

Nodwick met Frigg while scouting ahead in a dungeon and struck up a conversation, but when he returned to the party with Frigg in tow, Nodwick's companions attacked the kobold.

However the internal tension of the character led to a duplication in Scandinavian religion: Frigg resulted into a merely sovereign goddess, the spouse of wizard god Óðinn, while from the name of Freyr, typical god of the third function, was extracted a second character, Freyja, confined as a Vani to the sphere of pleasure and wealth.

If Bragi's mother is Frigg, then Frigg is somewhat dismissive of Bragi in the Lokasenna in stanza 27 when Frigg complains that if she had a son in Ægir's hall as brave as Baldr then Loki would have to fight for his life.

In verse, after Loki has flyted with the goddess Frigg, Freyja interjects, telling Loki that he is insane for dredging up his terrible deeds, and that Frigg knows the fate of everyone, though she does not tell it.

There, Frigg asked the woman if she knew what was happening at the thing.

Frigg responded that nothing could harm Baldr, as she had taken oaths from all things.

But still Frigg preferred the splendour of her own apparel to the divine honours of her husband, and submitted herself to the embraces of one of her servants ; and it was by this man's device she broke down the image, and turned to the service of her private wantonness that gold which had been devoted to public idolatry.

According to the Prose Edda and the Poetic Edda, the goddess Frigg made everything in existence swear never to harm Baldr, except for the mistletoe which she found too young to demand an oath from.

Loki brings up that Frigg is the daughter of Fjörgyn, a personification of the earth, and that she had once taken Odin's brothers Vili and Vé into her embrace.

The goddess Freyja declares that Loki must be mad, stating that Frigg knows all fate, yet she does not speak it.

... Frigg is his wife, and she knows the fate of men, although she tells not thereof.

# Frigg is the first ; she possesses the right lordly dwelling which is called Fensaler.

# The eighth is Lofn, who is kind and good to those who call upon her, and she has permission from Alfather or Frigg to bring together men and women, no matter what difficulties may stand in the way ; therefore " love " is so called from her name, and also that which is much loved by men.

In chapter 35 of the Prose Edda book Gylfaginning, High tells Gangleri ( described as king Gylfi in disguise ) that Frigg is the highest among the ásynjur, and that " she has a dwelling called Fensalir and it is very splendid.

In Vafþrúðnismál Odin was wary to visit the giant's hall, as he was described by Frigg as being the most powerful giant she knows.

:' She is so gentle and so good to invoke that she has permission from All-Father or Frigg to arrange unions between men and women, even if earlier offers have been received and unions have been banned.

Frigg counsels against this course of action, saying that Vafþrúðnir is an extremely powerful giant, the most powerful one she knows.