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Grimké was greatly impressed with Weld ’ s speeches and wrote in a letter to a friend that Weld was “ a man raised up by God and wonderfully qualified to plead the cause of the oppressed .” In the two years before they married, Weld encouraged Grimké ’ s activism, arranged for many of her lectures and the publication of her writings, and also greatly influenced her abolitionist philosophy.
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Grimké and was
Angelina Weld Grimké ( February 27, 1880 – June 10, 1958 ) was an African-American journalist, teacher, playwright and poet who was part of the Harlem Renaissance ; she was one of the first African-American women to have a play performed.
Angelina Weld Grimké was born in Boston, Massachusetts in 1880 to a biracial family.
Her father, Archibald Grimké, was a lawyer, the second African American to have graduated from Harvard Law School.
Angelina was named for her father's aunt Angelina Grimké Weld, who with her sister Sarah Grimké had brought him and his brothers into her family after learning about him.
Angelina's paternal grandfather was Henry Grimké, of a large and wealthy slaveholding family based in Charleston, South Carolina.
Angelina Emily Grimké Weld ( 20 February 1805 – 26 October 1879 ) was an American political activist, abolitionist and supporter of the women's suffrage movement.
Grimké was born in Charleston, South Carolina, to John Faucheraud Grimké, an aristocratic Episcopalian judge, planter, lawyer, politician, slaveholder, Revolutionary War veteran and distinguished member of Charleston society.
Together they had a total of fourteen children, of which Angelina Grimké was the youngest.
Nicknamed “ Nina ,” young Angelina Grimké was very close to her older sister Sarah Moore Grimké, who, at age thirteen, begged her parents to allow her to be Angelina ’ s godmother.
Even as a young child, Grimké was described in family letters and diaries as the most self-righteous, curious and self-assured of all her siblings.
Grimké and McDowell were both very opposed to the institution of slavery on the grounds that it was a morally deficient system that violated Christian law and human rights.
McDowell advocated patience and prayer over direct action against the system, which was unsatisfactory to the radical young Grimké.
The Quaker community was very small in Charleston, and Grimké quickly set out to reform her friends and family.
Afterwards, Grimké became convinced that the South was not the proper place for her or her work, and so she relocated to Philadelphia.
During this particular period, the Grimké sisters remained relatively ignorant of certain political issues and debates – the only periodical they read regularly was The Friend, the weekly paper of the Society of Friends.
Thus, at the time Grimké was unaware ( and therefore, uninfluenced by ) events such as the Webster – Hayne debates and the Maysville Road veto, as well as controversial public figures such as Frances Wright.
Grimké was struck by the lack of options for widowed women – during this period they were mostly limited to remarriage or joining the working world – and realized the importance of education for women.
Garrison was so impressed with Grimké ’ s letter that he published it in the next issue of The Liberator without her consent.
Grimké, though initially embarrassed by the letter ’ s publication, refused, and the letter was later reprinted in the New York Evangelist, other abolitionist papers and was also included in a pamphlet with Garrison ’ s noteworthy Appeal to the Citizens of Boston.
Grimké and with
During the Civil War, Stone joined with Elizabeth Cady Stanton, Susan B. Anthony, Martha Coffin Wright, Amy Post, Antoinette Brown Blackwell, Ernestine Rose, and Angelina Grimké Weld to form the Woman's National Loyal League in 1863.
Angelina Grimké would have little to no contact with her mother after that.
Among Henry's family were two sisters who had opposed slavery and left the South before he began his relationship with Weston ; Sarah and Angelina Grimké became notable abolitionists in the North.
After her self-induced exile from South Carolina in 1827, Grimké moved in with her sister Sarah and together they joined the Philadelphia chapter of the Religious Society of Friends.
Soon after she moved to Philadelphia, Grimké ’ s widowed sister Anna moved in with her.
Abolitionist Robert F. Wolcutt stated that “ Angelina Grimké ’ s serene, commanding eloquence enchained attention, disarmed prejudice and carried her hearers with her .”
Grimké ’ s lectures were critical of Southern slaveholders, but she also argued that Northerners tacitly complied with the status quo by purchasing slave-made products and exploiting slaves through the commercial and economic exchanges they made with slaveowners in the South.
Though the Grimké sisters were strongly supported by some male abolitionists such as Weld and Garrison, they were met with a considerable amount of opposition – both because they were female and because they were abolitionists.
At the Agents ’ Convention of the American Anti-Slavery Society in 1836, Grimké became acquainted with Theodore Dwight Weld, a member of the New England Weld Family, and an abolitionist leader and suffragist.
Grimké ’ s Appeal was widely distributed by the American Anti-Slavery Society, and was received with great acclaim by radical abolitionists.
Grimké ’ s Letters to Catharine Beecher began as a series of essays made in response to Beecher ’ s An Essay on Slavery and Abolitionism with Reference to the Duty of American Females, which was addressed directly to Grimké.
Archibald Grimké was also active with Trotter in the Association and in writing for the paper.
Lockwood was in a scramble with no vice president, so, in the end, she chose Charles Stuart Weld, son of progressives Theodore Dwight Weld and Angelina Grimké.
Grimké assisted with her husband's ministry at Fifteenth Street Presbyterian Church in Washington, DC, shown here as it was in about 1899.
While her father served in the Dominican Republic, Angelina Grimké lived with Charlotte and Francis Grimke.
A wealthy planter who held hundreds of slaves, Grimké fathered 24 children with his wife.
Grimké and Weld
American Slavery As It Is: Testimony of a Thousand Witnesses, a volume co-authored by Theodore Dwight Weld and the Grimké sisters, is also a source of some of the novel's content.
" Inspired by prior wedding statements made by John Stuart Mill and Harriet Taylor Mill in 1851, and by Theodore Dwight Weld and Angelina Grimké in 1838, the two wrote up a tract they called " Marriage Protest " and printed a number of copies to hand out at their wedding.
"' Under the Days ': The Buried Life and Poetry of Angelina Weld Grimké.
" Angelina Weld Grimké ( 1880-1958 ).
" Antilynching Plays: Angelina Weld Grimké, Alice Dunbar-Nelson, and the Evolution of African American Drama.
fr: Angelina Weld Grimké
After the lecture tour, Grimké remained a passionately active abolitionist and suffragette, until her marriage to Weld and failing health led her to lead a more domestic lifestyle.
Although Weld was said to have been supportive of Grimké ’ s desire to remain politically active after their marriage, Grimké eventually retreated to a life of domesticity due to failing health.
* Robert K. Nelson, "' The Forgetfulness of Sex ': Devotion and Desire in the Courtship Letters of Angelina Grimké and Theodore Dwight Weld ," Journal of Social History 37 ( Spring 2004 ): 663-679.
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