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Hasan al-Askari, whose ancestor was the Prophet of Islam Muhammad, was born in Medina. His father was Imam Ali al-Hadi ( a. s .), the tenth Imam of the Shia.
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Hasan and al-Askari
* 846 – Hasan al-Askari, Shia Imam ( d. 874 )
** Hasan al-Askari
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The city is also home to the al-Askari Mosque, containing the mausoleums of the Ali al-Hadi and Hasan al-Askari, the tenth and eleventh Shia Imams, respectively, as well as the shrine of Muhammad al-Mahdi, known as the " Hidden Imam ", who is the twelfth and final Imam of the Shia of the Ja ' farī Madhhab.
While the vast majority of Samarra's native citizens are Sunnis and the Sunnis do not share the same religious practices that the Ja ' farī Madhhab Shi ' a of Iraq do, they consider these to be the grave sites of their forefathers and the pillars of Islam (' Ali al-Hadi and Hasan al-Askari ).
Shrine of the 10th and 11th Twelver Imamah ( Shi ' a doctrine ) | Shī ‘ ah Imām s: Ali al-Naqi | ‘ Alī an-Naqī and Hasan al-Askari | Hasan al -‘ Askarī
* Hasan al-Askari
His son and successor, Hasan al-Askari, performed the purification rituals and buried his father in a grave outside the house he had been confined to during his house-arrest under al-Mutawakkil.
Imam Hasan al-Askari also had two other siblings, Muhammad Abu Ja ’ far, al-Husayn bin Ali al-Hadi and a sister named Aa ' liyah or Aliyyah.
Imam Hasan al-Askari and al-Husayn were called “ as-Sibtayn ” and were named after their two grandfathers Imam Hasan and Imam Hussain.
Hasan al-Askari lived almost his entire life under house arrest in Samarra and under supervision of Abbasid caliphs.
He was not like his father, and during this time Imam Hasan al-Askari felt freedom.
Imam Hasan al-Askari continued to live under house arrest under the reign of al-Mu ' tazz, al-Muhtadi, and al-Mu ' tamid, until his death.
He was very knowledgeable and despite being confined to house arrest for almost his entire life, Hasan al-Askari was able to teach others about Islam, and even compiled a commentary on the Qur ' an that would be used by later scholars.
Many felt that Hasan al-Askari became the eleventh Imam by default because his older brother had died and was considered the designated successor to his father during his lifetime.
Because he lived a majority of his life being mistreated under house arrest by the caliphs of the time, eventually, Hasan al-Askari died on the 8th Rabi ' al-awwal 260 AH ( approximately: 1 January 874 )
After the death of Hasan al-Askari, there was a sect of his followers who believed, as a result of shock and bewilderment, that he did not die, but had instead entered occultation and that he was the Mahdi.
Among them were those who admitted the death of Imam Hasan al-Askari, but added that he returned to life after a little while, in accordance with a tradition on the meaning of the word Qa ’ im, i. e. one who returns to life after his death.
Another part of historians studying the pedigrees of some Central Asian " shejere " saints, believe that the 12th Imam was not the only son of Imam Hasan al-Askari.
Hasan al-Askari is buried in the mausoleum containing the remains of his father, Ali al-Hadi – The Al-Askari Mosque in Samarra, Iraq.
Hasan and whose
There, he made plans for the capture of the fortress, which was surrounded by a fertile valley whose inhabitants were mainly fellow Shi ’ i Muslims, the support of whom Hasan could easily gather for the revolt against the Seljuqs.
The Hashshashins, former Mongol allies whose Grand Master Hasan Jalalud-Din had offered his submission to Genghis Khan in 1221, angered Guyuk by refusing to submit, instead murdering Mongol generals in Persia.
There are also female singers producing traditional songs ; among them, the most popular were Fareeda Hasan and Jēmuge Donkamanaa, whose songs continue to be cherished by Maldivians, although both women have died.
Mahmud, although being an orthodox ( Sunni ) in his beliefs, married his only sister Sitr-i-Mu ' alla to Abu Hasan Mamun, a Shi ' a scholar whose son was Ghazi Saiyyad Salar Masud.
He led a sizeable army from Bursa, first to Sinope, whose emir quickly surrendered, then south across Armenia to neutralize Uzun Hasan.
He composed it for an otherwise unknown person named al-Hasan ibn Abi Yahya ibn Barakat, whose name is mentioned in the title, which translates as " Useful Information for Hasan on Tested Medical Remedies ".
Hasan and was
Aga Khan I (; or, less commonly but more correctly (; ), was the title accorded to Hasan Ali Shah (; ; 1804 in Kohak, Iran – 1881 in Bombay, India ), the governor of Kirman, 46th Imam of the Nizari Ismaili Muslims, and prominent Muslim leader in Iran and later in the Indian Subcontinent.
The Imam Hasan Ali Shah was born in 1804 in Kahak, Iran to Shah Khalil Allah, the 45th Ismaili Imam, and Bibi Sarkara, the daughter of Muhammad Sadiq Mahallati ( d. 1815 ), a poet and a Ni ‘ mat Allahi Sufi.
He was succeeded by his eldest son Hasan Ali Shah, also known as Muhammad Hasan, who became the 46th Imam.
The Imam Hasan Ali Shah's mother decided to go to the Qajar court in Tehran to obtain justice for her husband's death and was eventually successful.
Hasan Ali Shah thus become known as Aga Khan Mahallati, and the title of Aga Khan was inherited by his successors.
Until Fath Ali Shah's death in 1834, the Imam Hasan Ali Shah enjoyed a quiet life and was held in high esteem at the Qajar court.
Soon after the accession of Muhammad Shah Qajar to the throne of his grandfather, Fath Ali Shah, the Imam Hasan Ali Shah was appointed governor of Kerman in 1835.
Despite the service he rendered to the Qajar government, Hasan Ali Shah was dismissed from the governorship of Kerman in 1837, less than two years after his arrival there, and was replaced by Firuz Mirza Nusrat al-Dawla, a younger brother of Muhammad Shah Qajar.
When it was clear that continuing the resistance was of little use, Hasan Ali Shah sent one of his brothers to Shiraz in order to speak to the governor of Fars to intervene on his behalf and arrange for safe passage out of Kerman.
Hasan Ali Shah was on a hunting trip at the time, but he sent a messenger to request permission of the monarch to go to Mecca for the hajj pilgrimage.
Permission was given, and Hasan Ali Shah's mother and a few relatives were sent to Najaf and other holy cities in Iraq in which the shrines of his ancestors, the Shiite Imams are found.
Hajji Mirza Aqasi sent a messenger to Bahman Mirza to inform him of the spuriousness of Hasan Ali Shah's documents and a battle between Bahman Mīrzā and Hasan Ali Shah broke out in which Bahman Mirza was defeated.
At the time of his arrival in Shahr-i Babak, a formal local governor was engaged in a campaign to drive out the Afghans from the city's citadel, and Hasan Ali Shah joined him in forcing the Afghans to surrender.
The British also negotiated the safe return of Hasan Ali Shah to Persia, which was in accordance with his own wish.
The government agreed to Hasan Ali Shah's return provided that he would avoid passing through Baluchistan and Kirman and that he was to settle peacefully in Mahallat.
Hasan Ali Shah was eventually forced to leave for Calcutta in April 1847, where he remained until he received news of the death of Muhammad Shah Qajar.
Although some of his lands were restored to the control of his relatives, his safe return could not be arranged, and Hasan Ali Shah was forced to remain a permanent resident of India.
While in India, Hasan Ali Shah continued his close relationship with the British, and was even visited by the Prince of Wales when the future King Edward VII was on a state visit to India.
The judgement was significant in that it legally established the status of the Khojas as a community referred to as Shia Imami Ismailis, and of Hasan Ali Shah as the spiritual head of that community.
Hasan Ali Shah's authority thereafter was not seriously challenged again.
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