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Hazarajat is mountainous, a series of mountain passes extend along the eastern edge, where Salang Pass is blocked for half of the year due to snow while Shibar Pass, being at a lower elevation, is snowed for two months.
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Hazarajat and is
Hazaragi () is a dialect of the Persian language spoken by the Hazara people, primarily in an area of central Afghanistan known as the Hazarajat, as well as other Hazara-populated areas of Afghanistan, Pakistan, and Iran.
Hazaragi is spoken by Hazara people who mainly live in Afghanistan ( the Hazarajat and also in major urban areas ), Pakistan ( particularly Quetta ) and Iran ( particularly Mashhad ), with diaspora communities in the Americas, Europe and Australia.
It is not certain when Mongolic died out as a living language in the Hazarajat.
The Hazarajat (,, also referred to as Hazaristan ) is the homeland of the Hazara people, and lies in the central highlands of Afghanistan, among the Koh-i-Baba mountains and the western extremities of the Hindu Kush.
The name Hazarajat is rarely used by the Hazara people.
Within Hazarajat the majority is Hazara, with minority Tajiks, Pashtuns, Sayyids, and Qizilbash.
Dari Persian is the official language in Hazarajat, and Pashto is also spoken in the region.
The northeastern part of the Hazarajat, is the site of ancient Bamyan, a center of Buddhism and a key caravanserai on the Silk Road.
The Hazarajat was considered part of the larger geographic region of Khurasan ( Kushan ), the porous boundaries of which encompassed the vast region between the Caspian Sea and the Oxus River, thus including much of what is today Northern Iran and Afghanistan.
Bamyan is the largest province in the Hazarajat region of Afghanistan, and is the cultural capital of the Hazara ethnic group that predominates in the area.
It is located in central Afghanistan, about 310 kilometres from Kabul, and falls into the traditionally ethnic Hazara region known as the Hazarajat.
With an altitude of about 9, 200 feet ( 2, 800 m ) and with a population of about 61, 863, is the largest town in the region of Hazarajat in central Afghanistan and the capital of Bamyan Province.
Aimaq is a dialect of the Persian language spoken west of the Hazarajat ( or Hazarastan ), in central northwest Afghanistan, eastern Iran, and Tajikistan.
Barbari is a language of Afghanistan, a dialect of Persian, spoken in West of the Hazarajat, central northwest Afghanistan, eastern Iran, and Tajikistan.
The most numerous Shi ' a sect in Afghanistan is the Twelver Shi ' a, who are mostly of the Hazara ethnic group living in the Hazarajat of central Afghanistan, and the Farsiwan of Herat Province.
Assef, a notorious sociopath and violent older boy, mocks Amir for socializing with a Hazara, which is, according to Assef, an inferior race whose members belong only in Hazarajat.
It is the main road connection of Kabul with Hazarajat.
Hazarajat and mountain
The subjugation of the Hazarajat, the mountain fortresses of Ghor in particular, proved difficult for the Mongols after their conquest of the region, and ultimately Mongol military detachments left behind in the region “ adopted the language of the vanquished ”.
Maqdesi, an Arab geographer, named Hazarajat as Gharj Al-Shar-Gharj meaning “ mountain ” area ruled by chiefs.
Northwestern Hazarajat encompasses the district of Ghor, long known for its mountain fortresses.
They are found primarily in and near the eastern Hazarajat, in the Baghlan area north of the Hindu Kush, among the mountain Tajik of Badakhshan, and amongst the Wakhi in the Wakhan Corridor.
Hazarajat and along
Similarly the Ilkhanate Mongols ( one main tribe of the ancestors of Hazara ) rulers became so involved with Persian that after Iskan Khan, when the Mongols went to the mountains of present Hazarajat they took the language of Persia with them along with Shi ' a Islam.
Hazarajat and eastern
It rises in the Hindu Kush mountains, about west of Kabul (), passing north of the Unai Pass, in the eastern proximities of Hazarajat, in Behsud, flows west to Daykundi and Uruzgan.
Hazarajat and where
Pashtun nomads were moved into the Hazarajat, where they overran Hazara farmlands and pastures.
The Hazarajat became increasingly depopulated as Hazaras migrated to cities and to surrounding countries, where they became laborers and undertook the hardest and lowest-paid work.
Hazarajat and for
As the Afghan state weakened, uprisings broke out in the Hazarajat, freeing the region from state rule for the first time since the death of Amir Abdur Rahman Khan.
And for the next few years, neither the Survey nor the Indian Intelligence Department succeeded in obtaining any trustworthy information on the routes between Herat and Kabul through the Hazarajat.
This policy had disastrous consequences for the Hazarajat, whose inhabitants were singled out by Abdur Rahman Khan ’ s regime as particularly troublesome: “ The Hazara people had been for centuries past the terror of the rulers of Kabul ”.
The rivers of Helmand, Harirud, Kabul, Morghab, and Panjab flow from the Hazarajat and During the summer and spring, the area accounts for some of country's greenest pastures.
Politically aware Shi ' a students formed the hard core of the Afghan Maoist movement of the 1960s and early 1970s After 1978, Shi ' a mujahidin groups in the Hazarajat, although frequently at odds with one another, were active in the jihad and subsequently in the fighting for the control of Kabul.
Hazarajat and half
In 1979, there were reportedly one and a half million Hazaras in the Hazarajat and Kabul.
Hazarajat and due
Persian language has had a strong impression on the people of Hazarajat due to religion and Iranian learning and culture.
Hazarajat and while
Later in the early 1890s, the tribes of the Hazarajat were taxed and conscripted, while thousands were massacred.
Hazarajat and being
At that stage, Hazarajat did not exist as an official region ; the area was divided between the administrative provinces of Bamyan, Ghor, Wardak, Ghazni, Oruzgan, Juzjan, and Samangan, with the Hazaras being a minority in each.
In the 11th century, Islam was established in Bamyan, Ghor and other parts of Hazarajat, during the rule of Ghaznavid dynasty, though Buddhism, Hinduism and other polythestic customs being strong.
Hazarajat and at
The Buddhas of Bamiyan ( Pashto: د بامیان بوتان-" de bámiyán botán ", – but hay-e bamiyan ) were two 6th century monumental statues of standing buddha carved into the side of a cliff in the Bamyan valley in the Hazarajat region of central Afghanistan, situated northwest of Kabul at an altitude of 2, 500 meters ( 8, 202 ft ).
Hazarajat and two
There seem to be two main reasons that caused the demise of Mongolic language and emergence of Hazaragi amongst the people of the Hazarajat.
Hazarajat and .
Conversely, some regions such as Nuristan, in the northeast, and Hazarajat, in the central mountains of Afghanistan, were virtually untouched by the fighting, and lived in almost complete independence.
A distinct Hazara Persian dialect began to emerge amongst the people of the Hazarajat in the late 18th century.
In late 14th century, Timur's armies made expeditions into Hazarajat, but Hazarajat was once again free after his death.
In 1720s when the Ghilzai Pashtuns were independent of Safavids, Pashtuns began the migration into the pastures of Hazarajat and pushing Hazara people toward west.
The consolidation of the Hazarajat thus increasingly made the region and its inhabitants a threat to the Durrani state based in Kabul.
Until the late 19th century, the Hazarajat remained independent and only the authority of local leaders, khans or mirs, was obeyed.
Subsequent British travelers doubted whether Ferrier had ever actually left Herat to venture into Afghanistan ’ s central mountains and have suggested that his accounts of the region were based on hearsay, especially since very few people dared then to enter the Hazarajat ; even Pashtun nomads would not take their flocks to graze there, and few caravans would pass through.
Increasingly during summers, Pashtun nomads would camp in large numbers in the Hazarajat highlands.
During the war with the Soviets, most of the Hazarajat was unoccupied and free of Soviet or state presence.
Economic conditions are reported to have improved in the Hazarajat during the war, when Pashtun Kuchis stopped grazing their flocks in Hazara pastures and fields.
During the rule of Taliban, once again, ethnic and sectarian violence struck Hazarajat.
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