Apparently Husserl and Heidegger had moved apart during the 1920s, which became clearer after 1928 when Husserl retired and Heidegger succeeded to his University chair.

Husserl became increasingly critical of Heidegger's work, especially in 1929, and included pointed criticism of Heidegger in lectures he gave during 1931.

He was at first impressed with Heidegger and began a book on him, but broke off the project when Heidegger became involved with the Nazis.

Emmanuel Levinas was deeply influenced by Heidegger yet became one of his fiercest critics, contrasting the infinity of the good beyond being with the immanence and totality of ontology.

As one consequence of Heidegger ’ s modification of Husserl ’ s conception, phenomenology became increasingly relevant to psychoanalysis.

In 1838 he received his doctorate, his thesis entitled ' De l ' habitude ' ( On Habit ), which was to become a classic text ( a metaphysical ' poem ' on nature in general apprehended through an intuitive analysis of acquired habit as a particular manifestation of its essential being, much admired by Bergson and Heidegger ), and became professor of philosophy at Rennes.

He became an Associate Professor in 1933 ( Shōwa 8 ); and in that same year, he published the first book length study of Martin Heidegger to appear in Japanese.

At the same time the phenomenological philosophy of Husserl and Heidegger became increasingly influential, perhaps owing to its resonances with those French philosophies which placed great stock in the first-person perspective ( an idea found in divergent forms such as Cartesianism, spiritualism, and Bergsonism ).

In his attitude towards the Nazis, he is often likened to Martin Heidegger as well as his younger friend and colleague Carl Schmitt, but it is clear that, while the latter two tried to be the vanguard thinkers for the Third Reich in their field and only became critical when they were too individualistic and elbowed out from their power positions, Sombart was always much more ambivalent.

Originally a classicist, he became a student of Angelo Segre at the University of Freiburg, Germany where he studied the philosophy of Husserl, and attended the lectures of Heidegger and Oskar Becker.

Beaufret remained a close associate of Heidegger's, and it was through Beaufret that Heidegger became aware of Jacques Derrida's work.

The University of Freiburg, where Heidegger was Rector from April 21, 1933, to April 23, 1934

After the war, Heidegger was banned from university teaching for a period on account of his activities as Rector of Freiburg University.

* Martin Heidegger, philosopher, Rector of University of Freiburg ( 1933 / 34 )

Yet, because of his political commitment to National Socialism in 1933, when he assumed the position of Rector of Freiburg University in south-western Germany, Heidegger continues to arouse controversy, polemic and much heated misunderstanding: How could arguably the greatest philosopher of the 20th century also have been a Nazi?

They shared their thoughts and worked alongside each other for over a decade at the University of Freiburg, Heidegger being Husserl's assistant during 1920-1923.

For example, in a letter to the rector of Freiburg University of November 4, 1945, Heidegger, inspired by Jünger, tries to explain the notion of “ God is dead ” as the “ reality of the Will to Power .” Heidegger also praises Jünger for defending Nietzsche against a too biological or anthropological reading during the Third Reich.

In 1923, Heidegger was elected to an extraordinary Professorship in Philosophy at the University of Marburg.

Heidegger remained at Freiburg im Breisgau for the rest of his life, declining a number of later offers, including one from Humboldt University of Berlin.

Heidegger was elected rector of the University on April 21, 1933, and joined the National Socialist German Workers ' ( Nazi ) Party on May 1.

Heidegger was elected rector of the University of Freiburg on April 21, 1933, and assumed the position the following day.

Heidegger delivered his inaugural address, the Rektoratsrede, on " Die Selbstbehauptung der Deutschen Universität " (" The Self-assertion of the German University ") on May 27.

), Heidegger and Modern Philosophy: Critical Essays ( Yale University Press, 1978 ).

* Robert Magliola, Phenomenology and Literature ( Purdue University Press, 1977 ; 1978 ) systematically describes, in Part One, the influence of Husserl, Heidegger, and the French Existentialists on the Geneva School and other forms of what becomes known as " phenomenological literary criticism "; and in Part Two describes phenomenological literary theory in Roman Ingarden and Mikel Dufrenne.

At the University of Marburg, she studied philosophy with Martin Heidegger.

According to Hans Jonas, her only German-Jewish classmate, Arendt embarked on a long and stormy romantic relationship with Heidegger, for which she was later criticized because of Heidegger's support for the Nazi party when he was rector of Freiburg University.

* Villa, Dana ( 1995 ), Arendt and Heidegger: the Fate of the Political, Princeton University Press, ISBN 0-691-04400-7.

* Elzbieta Ettinger: Hannah Arendt / Martin Heidegger, Yale University Press ( 1997 ).

At the University of Freiburg, Shūzō studied phenomenology under Edmund Husserl ; and he first met Martin Heidegger in Husserl's home.

His Kyoto University lectures on Heidegger, Man and Existence, were published in 1939.

On one of his trips, Celan gave a lecture at the University of Freiburg ( on July 24, 1967 ) which was attended by Heidegger, who gave Celan a copy of Was heißt Denken?

During his studies at the University he was also influenced by the works of Georg Simmel, Ludwig Klages and Martin Heidegger, but also by the Russian philosopher Lev Shestov, who added the belief that life is arbitrary to Cioran ’ s central system of thought.

The University of Freiburg has been home to some of the greatest minds of the Western tradition, including such eminent figures as Martin Heidegger, Hannah Arendt, Rudolf Carnap, David Daube, Johann Eck, Hans-Georg Gadamer, Friedrich Hayek, Edmund Husserl, Friedrich Meinecke, and Max Weber.

Edith Stein served as his personal assistant during his first few years in Freiburg, followed later by Martin Heidegger from 1920 to 1923.

Martin Heidegger is the best known of Husserl's students, the one whom Husserl chose as his successor at Freiburg.

He returned to Freiburg in 1928 to study with Edmund Husserl and write a Habilitation with Martin Heidegger, which was published in 1932 as Hegel's Ontology and Theory of Historicity.

During his 20s, Herbert Marcuse was a student in Freiburg, where he went to study under Martin Heidegger, one of Germany's most prominent philosophers.

He developed a number of contacts in France, where his work continued to be taught, and a number of French students visited him at Todtnauberg ( see, for example, Jean-François Lyotard's brief account in Heidegger and " the Jews ", which discusses a Franco-German conference held in Freiburg in 1947, one step toward bringing together French and German students ).

In the previous year she had worked with Martin Heidegger in editing Husserl's papers for publication, Heidegger being appointed similarly as a teaching assistant to Husserl at Freiburg in October 1916.

She visited Husserl and Heidegger at Freiburg in April 1929, in the same month that Heidegger gave a speech to Husserl on his 70th birthday.

He also attended courses at the Universities of Freiburg and Marburg, including some taught by Edmund Husserl and Martin Heidegger.

Although he may not have been willing to be photographed with Heidegger after the Freiburg lecture ( or to contribute to Festschriften honoring Heidegger's work ) Celan accepted the invitation and even signed Heidegger's guest book at the famous " hut ".

Rahner would claim St. Thomas Aquinas as the most important influence on his thought, but also spoke highly of Heidegger as " my teacher ," and in his elder years Heidegger used to visit Rahner regularly in Freiburg ‎.