Jean-Baptiste Henri-Dominique Lacordaire ( May 12, 1802 – November 21, 1861 ), often styled Henri-Dominique Lacordaire, was a French ecclesiastic, preacher, journalist and political activist.

In 1863 he invited 100 theologians to meet at Mechelen and discuss the question which the liberals Lamennais and Lacordaire had raised in France, namely, the attitude that should be assumed by the Roman Catholic Church towards modern ideas.

The son of a former doctor in the French navy, Henri Lacordaire was born on the 12 May 1802 at Recey-sur-Ource ( Côte-d ' Or ) and raised in Dijon by his mother, Anne Dugied, the daughter of a lawyer at the Parliament of Bourgogne who was widowed at an early age, when her husband died in 1806.

Even before this condemnation, Lacordaire distanced himself from his companions, and returned to Paris where he took up again his functions as a Chaplain at the Convent of Visitations.

Lacordaire, for his part, then further distanced himself from Lammenais, expressed his disappointment at the consequences of the Revolution of 1830, and proclaimed his continued faithfulness to the Church of Rome.

In January 1834, at the encouragement of the young Frédéric Ozanam, the founder the Society of Saint Vincent de Paul ( a charitable organization ,) Father Lacordaire started a series of lectures at the Collège Stanislas.

However, Monseigneur de Quélen, the Archbishop of Paris, confirmed his support for Lacordaire, and asked him to preach a Lenten series in 1835 at the Cathedral of Notre-Dame in Paris, as part of the Notre-Dame Lectures specially aimed at the catechesis of Christian youth, which had also been inaugurated at the behest of his friend Ozanam.

On 9 April 1839, Lacordaire formally joined the Dominicans at the convent of La Minerva in Rome and received the name Dominic.

Lacordaire supported the Revolutions of 1848 in the Italian states and the later French invasion of the Papal States: " We must not at all be too alarmed by the possible fall of Pius IX ," he wrote to Montalembert.

Lacordaire only sat once at the Académie.

He travelled in Italy, sat under Schelling at Munich and under Ludwig Tieck at Dresden, became in 1835-36 a member of Madame de Circourt's salon, and numbered among his friends Alphonse de Lamartine, Jean-Baptiste Henri Lacordaire, Alfred de Vigny, Adolphe Thiers, François Guizot, Charles Forbes René de Montalembert, and Alexis de Tocqueville, of whose books, Démocratie en Amérique and the Ancien régime, he made standard translations into English.

Saavedra Lamas was a distinguished student at Lacordaire College and at the University of Buenos Aires where he received the Doctor of Laws degree in 1903, summa cum laude.

His education was divided between Escuela General San Martín ( primary school ), Colegio Lacordaire ( secondary school ), and for a few months at Beaumont College in England.

On the 30 December Lacordaire, Lamennais and Montalembert, the “ Pilgrims of Freedom ,” went to Rome so as to seek the recourse of Pope Gregory XVI, to whom they presented a dissertation composed by Lacordaire.

Lacordaire, aware of the need to continue his theological studies and reinforce his hierarchical alliances, retreated to Rome to study with the Jesuits.

In response, Lamennais, Montalembert and Lacordaire suspended their work and in November 1831 set out to Rome to obtain the approval of Pope Gregory XVI.

While in Rome, he befriended the likes of Père Lacordaire and Cardinals Thomas Weld and Joseph Fesch.

In response, Lamennais, Montalembert and Lacordaire suspended their work and in November 1831 set out to Rome to obtain the approval of Pope Gregory XVI.

The conferences of Notre-Dame-de-Paris were inaugurated by Père Lacordaire.

The cathedral is renowned for its Lent sermons founded by the famous Dominican Jean-Baptiste Henri Lacordaire in the 1860s.

Lacordaire particularly distinguished himself by writing articles asking for freedom of expression, freedom of the press, and freedom of education.

In order to defend the freedom of education, outside of the control of the universities, conforming to their interpretation of the Charter of 1830, the editors of “ L ’ Avenir ” founded in December 1830 the General Society for the defense of religious freedom, and on the 9 May 1831 Lacordaire and Montalembert opened a free school, rue des Beaux-Arts, which was shut down by the police two days later.

After a trial taking place in front of the Chambre des Pairs ( Chamber of Peers ,) where Lacordaire defended himself, but failed to prevent the permanent closure of the school, “ L ’ Avenir ” was suspended by its founders on the 15 November 1831.

He became, according to Lacordaire, " a humble priest with all the authority once enjoyed by Bossuet ".

The movement of Liberal Catholicism was initiated in France by Hugues Felicité Robert de Lamennais with the support of Jean-Baptiste Henri Lacordaire, Charles Forbes René de Montalembert and Olympe-Philippe Gerbet, Bishop of Perpignan, while a parallel movement arose in Belgium, led by François Antoine Marie Constantin de Méan et de Beaurieux, Archbishop of Mechelen, and his vicar general Engelbert Sterckx.

Theophile Gautier was impressed by his Portrait of Lacordaire ( 1846 ).

Henri had three brothers, one of whom was the entomologist Jean Théodore Lacordaire.

* Jean Théodore Lacordaire, Belgian entomologist ( 1801 – 1870 )

Portraits from this period include the Portrait of the Reverend Father Dominique Lacordaire, of the Order of the Predicant Friars ( 1840 ), and The Two Sisters ( 1843 ), which depicts Chassériau's sisters Adèle and Aline.

The Dominicans of the province of France furnished Lacordaire ( 1835 – 1836, 1843 – 1851 ), Jacques Monsabré ( 1869 – 1870, 1872 – 1890 ), Joseph Ollivier ( 1871, 1897 ), Thomas Etourneau ( 1898 – 1902 ).

Lacordaire ), for the armed forces

It was the birthplace of Jean-Baptiste Henri Lacordaire ( 1802-1861 ), ecclesiastic and orator.

In the following year Ozanam was sent to study law in Paris, where he fell in with the Ampère family ( living for a time with the mathematician André-Marie Ampère ), and through them with other leaders of the neo-Catholic movement, such as François-René de Chateaubriand, Jean-Baptiste Henri Lacordaire, and Charles Forbes René de Montalembert.

His principal works are: A társadolom alapoloci ( The fundamental principles of human society ), Budapest, 1864 in which he develops the ideas of Lacordaire and others against modern errors.

( Autoroute 25 ), Lacordaire Blvd., Langelier Blvd., Léger Blvd., and Henri Bourassa Blvd.

Faced with family and increasing financial problems, Janmot came to Toulon, and despite some orders ( new Portrait of Lacordaire ( 1878, Museum of Versailles ), Rosaire ( Saint-Germain-en-Laye, 1880 ), Martyrdom of St. Christine ( Solliès-Pont, 1882 ), he lived a retired life.

* Lacordaire, Notice historique sur les Manufactures impériales de tapisseries des Gobelins et de tapis de la Savonnerie, précédée du catalogue des tapisseries qui y sont exposées ( Paris, 1853 )

Katherine was staying at a convent, and her mother felt that, as Thompson himself seems to have suggested, she might eventually stay there.

It was necessary that an abbot should be at least 25 years of age, of legitimate birth, a monk of the house, unless it furnished no suitable candidate, when a liberty was allowed of electing from another convent, well instructed himself, and able to instruct others, one also who had learned how to command by having practised obedience.

At the emperor's further insistence, and for their own protection they took refuge at the convent of Petrion, where eventually they were joined by Irene Doukaina's mother, Maria of Bulgaria.

He died at the age of 27 in 1291, and was buried in Franciscan convent at Barcelona ; since 1852 his remains are buried in Barcelona Cathedral.

In his lectures at the Collège de France, Foucault often defines governmentality as the broad art of " governing ," which goes beyond the traditional conception of governance in terms of state mandates, and into other realms such as governing " a household, souls, children, a province, a convent, a religious order, a family ".

As a tertiary, she lived outside the convent, at home with her family like before.

In Parma at the convent of San Paolo, Antonio Allegri da Correggio painted the chamber of the Abbess Giovanna Piacenza's apartment.

Before that time the friars had only a temporary residence in Rome at the convent of San Sisto Vecchio which Honorius III had given to Dominic circa 1218 intending it to become a convent for a reformation of nuns at Rome under Dominic's guidance.

The official foundation of the Dominican convent at Santa Sabina with its studium conventuale occurred with the legal transfer of property from Honorius III to the Order of Preachers on June 5, 1222.

In Honoré de Balzac's novel Letters of Two Brides, two women who became friends during their education at a convent correspond over a 17 year period, exchanging letters describing their lives.

Some sources indicate that Arden was Catholic based solely on the fact that she had, at one point, attended a Roman Catholic convent school.

She outlived her husband by some eight years and died in 1775 at a convent in Frankfurt.

In 1279, when Charles II, King of Naples, erected a Dominican convent at La Sainte-Baume, the shrine was found intact, with an explanatory inscription stating why the relics had been hidden.

Soon after the family had moved to Via Vetrina in 1880 he began school at the convent of the French Sisters of Divine Providence in the Piazza Fiammetta.

Pacelli was summoned back to Rome at this time – the call coming by telegram when he was resting at his favourite retreat, the Rorschach convent sanatorium.

Within months Clement IV was dead as well, and was buried at the Dominican convent, Santa Maria in Gradi, just outside Viterbo, where he resided throughout his pontificate.

Ingeborg protested at this treatment ; his response was to confine her to a convent.

The church at Lydda is dedicated to St. George: so is a convent near Bethlehem, and another small one just opposite the Jaffa gate ; and others beside.

This was long in the custody of the community of Augustinian canonesses who until 1983 lived at the convent at Abbotskerswell Priory, Devon.