The story is alluded to in Varro's lost books quoted in Lactantius Institutiones Divinae ( I: 6 ) and by Origen.

The Divine Praises or Laudes Divinae informally known as Blessed be God is an 18th-century Roman Catholic expiatory prayer.

* Congregation of the Sisters of Divine Providence ( Congregatio Divinae Providentiae ), a catholic religious order that was founded in 1851 in Germany

An earlier encyclical of Leo's on marriage, Arcanum Divinae Sapientiae ( 1880 ) had described in passing the Genesis account of the creation of Eve from Adam's side as " what is to all known, and cannot be doubted by any ..."

* Lactantius, Divinae institutions i. 17. 12 – 13, 18. 22 – 23

Beginning of Lactantius ’ Divinae institutiones in a Renaissance manuscript written in Florence ca.

* Lactantius, Divinae institutions I. 22

* Lactantius, Divinae institutiones I. 6. 8, 14

* Lactantius, Divinae institutions I. 13. 2-4, 14. 2-5

Founded in 1622 by Pope Gregory XV's bull Inscrutabili Divinae, the body was charged with fostering the spread of Catholicism and with the regulation of Catholic ecclesiastical affairs in non-Catholic countries.

* Lactantius, Divinae institutions i. 17. 8

* Lactantius, Divinae institutions I. 20. 6-10

* Priscian, Latin grammarian, writes the Institutiones Grammaticae (" Grammatical Foundations ").

He wrote the Institutiones grammaticae (" Grammatical Foundations ") on the subject.

* De nomine, pronomine, et verbo (" On noun, pronoun, and verb "), an abridgment of part of his Institutiones for teaching grammar in schools

He expressed his pedagogical principles in two main Latin works, Institutiones iurisprudentiae divinae ( Institutes of Divine Jurisprudence, 1688 ), based on a lecture on Pufendorf ’ s natural law, and Fundamenta juris naturae et gentium ( Foundations of the Law of Nature and Nations, 1705 ).

The work as planned had three parts: the Code ( Codex ) is a compilation, by selection and extraction, of imperial enactments to date ; the Digest or Pandects ( the Latin title contains both Digesta and Pandectae ) is an encyclopedia composed of mostly brief extracts from the writings of Roman jurists ; and the Institutes ( Institutiones ) is a student textbook, mainly introducing the Code although it has important conceptual elements that are less developed in the Code or the Digest.

" While the first part, or Codex, of Justinian ’ s Corpus Civilis Juris contained 12 books of constitutions, or imperial laws, the second and third parts, the Digest and the Institutiones, contained the ius of Classical Roman jurists and the Institutes of Gaius.

One of the more interesting documents in the Stiftsbibliotheck is a copy of Priscian's Institutiones grammaticae which contains the poem Is acher in gaíth in-nocht ... written in Old Irish.

Herman Boerhaave ( 1668 – 1738 ) is sometimes referred to as a " father of physiology " due to his exemplary teaching in Leiden and textbook ' Institutiones medicae ' ( 1708 ).

Priscian's most famous work, the Institutiones grammaticae, is a systematic exposition of Latin grammar.

What are substantially fresh editions of the Partitiones appeared in 1547 as Institutiones Dialecticae, and in 1548 as Scholae Dialecticae ; his Dialectique ( 1555 ), a French version of his system, is the earliest work on the subject in the French language.

The phrase is also mentioned in the beginning of Justinian's Institutiones: ‘ iuris praecepta sunt haec: honeste vivere, alterum non laedere, suum cuique tribuere .’ ( Inst.

* Leonhard Euler's Institutiones calculi differentialis is published.

" The law is what the people order and establish ", Institutiones, 1. 2. 3.

Bartolini Institutiones Anatomicae where it is noted that " F. S.

The principal works of Episcopius are his Confessio declaratio sententiae pastorum gui in foederato Beiglo Remonstrantes vocantur super praecipuis artscuf is religionis Christianae ( 1621 ), his Apologia per confessione ( 1629 ), his Verus theologus remonstrans, and his uncompleted work Institutiones theologicae.

His most important work, Institutiones theologiae christianae, ad praxin pietatis et promotionem pacis, christianae unice directae ( Amsterdam, 1686, 5th ed., 1735 ), is a full and clear exposition of the system of Simon Episcopius and Stephan Curcellaeus.

It has been supposed that the writer is Julius Honores ( even later called Psudeo-Aethicus ) mentioned by Cassiodorus in " Institutiones divinarum et saecularium litterarum ( 25 )" as Julius Honorius Crator.

But Fessler's own Institutiones Patrologiae has a larger range, as have similar works entitled Patrologies, for example that of Otto Bardenhewer ( tr.

The first Christian encyclopedia were the Institutiones divinarum et saecularium litterarum of Cassiodorus ( 543-560 ), which were divided in two parts: the first one dealt with Christian Divinity ; the second one described the seven liberal arts.

Cassiodorus composed the Institutiones as a guide for introductory learning of both “ divine ” and “ secular ” writings, in place of his formerly planned Christian school in Rome:

The first section of the Institutiones deals with Christian texts, and was intended to be used in combination with the Expositio Psalmorum.

Cassiodorus ’ Institutiones thus attempted to provide what Cassiodorus saw as a well-rounded education necessary for a learned Christian, all in uno corpore, as Cassiodorus himself put it.

Famous casuistic authors include Antonio Escobar y Mendoza, whose Summula casuum conscientiae ( 1627 ) enjoyed a great success, Thomas Sanchez, Vincenzo Filliucci ( Jesuit and penitentiary at St Peter's ), Antonino Diana, Paul Laymann ( Theologia Moralis, 1625 ), John Azor ( Institutiones Morales, 1600 ), Etienne Bauny, Louis Cellot, Valerius Reginaldus, Hermann Busembaum ( d. 1668 ), etc.

It consists of the Codex Iustinianus, the Digesta or Pandectae, the Institutiones, and the Novellae.

) It was followed by the Digesta ( or Pandectae ), a compilation of older legal texts, in 533, and by the Institutiones, a textbook explaining the principles of law.

The law was then implemented with new evolutive Institutiones ( legal concepts ), while remaining in the traditional scheme.

In Berlin, he published the two works which he would be most renowned for: the Introductio in analysin infinitorum, a text on functions published in 1748, and the Institutiones calculi differentialis, published in 1755 on differential calculus.

One of Ramus ' French followers, Audomarus Talaeus ( Omer Talon ) published his rhetoric, Institutiones Oratoriae, in 1544.

His work from 1700, Institutiones Rei Herbariae, included over 9000 species in 698 genera, and directly influenced Linnaeus as it was the text he used as a young student.

He followed this in 1539 with an updated version of Galen's anatomical handbook, Institutiones Anatomicae.

* Gaius ' Institutiones are published.

Vitruvius ( in the De Architectura ), Quintilian ( in his Institutiones Oratoriae ) and Statius ( in the Silvae ) also show great admiration for the De Rerum Natura.

The Institutiones are largely based on the Institutions of Gaius.

Two thirds of the Institutiones of Justinian consists of literal quotes from Gaius.

Buches der Institutiones Grammaticae, Frankfurt am Main: Valentia, 2008, ISBN 978-3-936132-18-2 ( German translation of book XIV ; first translation into a modern language.

Buches der Institutiones Grammaticae, Frankfurt am Main: Valentia.

Buches der Institutiones Grammaticae, Frankfurt am Main: Valentia.

Buches der Institutiones Grammaticae, Frankfurt am Main: Valentia.

The author of a continuation of Dionysius's Computus, writing in 616, described Dionysius as a " most learned abbot of the city of Rome ", and the Venerable Bede accorded him the honorific abbas, which could be applied to any monk, especially a senior and respected monk, and does not necessarily imply that Dionysius ever headed a monastery ; indeed, Dionysius's friend Cassiodorus stated in Institutiones that he was still only a monk late in life.

His chief works were Über die von der neuesten Philosophie geforderte Trennung der Moral von der Religion ( 1804 ); Einleitung in das Evangelium Johannis ( 1806 ); and Institutiones theologicae dogmaticae ( 1815 ), to which W Steiger's Kritik des Rationalismus in Wegscheiders Dogmatik ( 1830 ) was a reply.