* Reflections on Hobbes ' Dialogue of the Law ( 1835 ).

Those holding this view include: 1600s: Sussex Baptists d. 1612: Edward Wightman 1627: Samuel Gardner 1628: Samuel Przypkowski 1636: George Wither 1637: Joachim Stegmann 1624: Richard Overton 1654: John Biddle ( Unitarian ) 1655: Matthew Caffyn 1658: Samuel Richardson 1608 – 1674: John Milton 1588 – 1670: Thomas Hobbes 1605 – 1682: Thomas Browne 1622 – 1705: Henry Layton 1702: William Coward 1632 – 1704: John Locke 1643 – 1727: Isaac Newton 1676 – 1748: Pietro Giannone 1751: William Kenrick 1755: Edmund Law 1759: Samuel Bourn 1723 – 1791: Richard Price 1718 – 1797: Peter Peckard 1733 – 1804: Joseph Priestley Francis Blackburne ( 1765 ) ( 1765 ).

Rousseau was also a great synthesizer who was deeply engaged in a dialog with his contemporaries and with the writers of the past, such as the theorists of Natural Law, Hobbes and Grotius.

He arranged for the publication of Hobbes's De Cive in Amsterdam in 1647, published a French translation in 1649, published a French translation of Hobbes ' De Corpore Politico, or the Elements of Law in 1652, and helped secure a publisher for Hobbes's own Latin translation of Leviathan in 1668.

*( Co-editor ), Thomas Hobbes: Writings on Common Law and Hereditary Right ( The Clarendon Edition of the Works of Thomas Hobbes, Volume XI ) ( The Clarendon Press, Oxford, 2005 )

* Wikipedia 1, Hobbes 0: Benkler's chair lecture at Harvard Law, as reported in the Harvard Law Record

In his Discourse on the Origins of Inequality Among Men ( 1754 ), Rousseau maintained that man in a State of Nature had been a solitary, ape-like creature, who was not méchant ( bad ), as Hobbes had maintained, but ( like some other animals ) had an " innate repugnance to see others of his kind suffer " ( and this natural sympathy constituted the Natural Man's one-and-only natural virtue ).

" There are two strongly contrasting views of Nature in the play: that of the Lear party ( Lear, Gloucester, Albany, Kent ), exemplifying the philosophy of Bacon and Hooker, and that of the Edmund party ( Edmund, Cornwall, Goneril, Regan ), akin to the views later formulated by Hobbes.

The " Sermons on Human Nature " is commonly studied as an answer to Hobbes ' philosophy of ethical egoism.

In later Political Philosophy ( e. g., Hobbes and Locke ) the ( hypothetical if not temporal ) positing of the priority of the State of Nature will become a standard move.

Whereas Hobbes speaks of the misery of the State of Nature more directly, Locke waits until Chapter IX to describe the state of nature as one that ' however free, is full of continual dangers.

The rhetoric of Leviathan – Thomas Hobbes and the politics of cultural transformation, Princeton, N. J .: Princeton University Press, 1986

Entering the University of Leiden he took his degree in philosophy in 1689, with a dissertation De distinctione mentis a corpore ( on the difference of the mind from the body ), in which he attacked the doctrines of Epicurus, Thomas Hobbes and Spinoza.

), Great Political Thinkers: Machiavelli, Hobbes, Mill and Marx, Oxford University Press, Oxford, 1992

During troubled times at Yale University, president Timothy Dwight saw his students drawn to the radical republicanism and “ infidel philosophy ” of the French Revolution, including the philosophies of Hume, Hobbes, Tindal, and Lords Shaftesbury and Bolingbroke.

The Leviathan in the state theory of Thomas Hobbes – meaning and failure of a political symbol, Chicago: The University of Chicago Press, 2008 ( earlier: Greenwood Press, 1996 )

Having earned his doctorate in 1935 ( thesis: The theory of community in the 1796 natural law by Fichte ), in 1939 he qualified as a lecturer (" Habilitation ") with a thesis on the political thought of Thomas Hobbes at the University of Königsberg.

* Reason and Rhetoric in the Philosophy of Hobbes ( Cambridge University Press, 1996 )

* Visions of Politics: Volume III: Hobbes and Civil Science ( Cambridge University Press, 2002 ).

* Hobbes and Republican Liberty ( Cambridge University Press, 2008 )

* Hobbes and the Epic Tradition of Political Theory ( William Andrews Clark Memorial Library, Los Angeles: University of California, 1970 ).

He received his Ph. D. from the University of Toronto in 1959, writing on " The philosophy of language in Hobbes and Locke ".

* David Gauthier, The Logic of Leviathan: The Moral and Political Theory of Thomas Hobbes ( Oxford: Clarendon Press, 1969 ).

The divine politics of Thomas Hobbes – an interpretation of Leviathan, Oxford: Clarendon Press, 1964

Leviathan – contemporary responses to the political theory of Thomas Hobbes Bristol: Thoemmes Press, 1995

In his senior year, Universal Press Syndicate, which syndicates strips such as Doonesbury and Calvin & Hobbes, offered Winick a development contract.

* Hobbes: Prince of Peace, Polity Press, 2010.

* Richard Tuck ’ s Hobbes ( Tehran: Tarh-e Naw Press, 1995 ).

* Thomas Hobbes ’ s Leviathan ( Tehran: Nay Press, 2001 ).

Calvin and Hobbes: Calvin illustration by Bill Watterson, Universal Press Syndicate, Andrews McMeel Publishing

Law professor John Chipman Gray's The Nature and Sources of the Law, an examination and survey of the common law, is also still commonly read in U. S. law schools.

Law of Nature may refer to:

* The Nature of Judicial Proof: An Inquiry into the Logical, Legal, and Empirical Aspects of the Law of Evidence ( 1931, with Jerome Michael )

* Richard Bartlett, " The Proprietary Nature of Native Title " ( 1993 ) 6 Australian Property Law Journal 1.

The UK manifesto also asserted that Natural Law governs the universe, including the lives of the citizens of the UK, and that the Natural Law party had " the scientific knowledge as efficient and nourishing as the government of Nature.

* Luonnonlain puolue ( Law of Nature Party of Finland ( LLP ); article in Finnish Wikipedia )

What the Pope's man found out about the Law of Nature, Author House 2011.

* John Chipman Gray, The Nature and Sources of Law ( Peter Smith, 1972, reprint ).

Locke believed that individuals in a state of nature would be bound morally, by The Law of Nature, not to harm each other in their lives or possession, but without government to defend them against those seeking to injure or enslave them, people would have no security in their rights and would live in fear.

They follow the " rta ", the Dharma ( Universal Law of Nature ).

* Rubi, J Miguel, " Does Nature Break the Second Law of Thermodynamics?

Under the Nature Conservation Law, places can be designated as ' wilderness areas ', ' nature conservation areas ' and ' prefectural nature conservation areas '.

His fame rests chiefly on the preface and notes to his translation of Samuel Pufendorf's treatise De Jure Naturae et Gentium, translated as Of the Law of Nature and Nations, 4th ed., 1729, London, by B. Kennett et al.

* Barbara M. Benedict, " The Margins of Sentiment: Nature, Letter, and Law in Frances Brooke's Epistolary Novels ," ARIEL: A Review of International English Literature 23, no.

He expressed his pedagogical principles in two main Latin works, Institutiones iurisprudentiae divinae ( Institutes of Divine Jurisprudence, 1688 ), based on a lecture on Pufendorf ’ s natural law, and Fundamenta juris naturae et gentium ( Foundations of the Law of Nature and Nations, 1705 ).

John Locke in his Essays on the Law of Nature argued that the widespread fact of human conscience allowed a philosopher to infer the necessary existence of objective moral laws that occasionally might contradict those of the state.

#* AXIOM 9 :" The will of a just man is the Will of God Himself and the Law of Nature.

* A Discourse on the Study of the Law of Nature and Nations ( 1799 ).

A Discourse on the Study of the Law of Nature and Nations, London: Thomas Cadell, W. Davies, John Debrett, W. Clarke, 68 p. ( online )

* James Tyrrell-A Brief Disquisition of the Law of Nature

* Gottfried Leibniz-Brevis Demonstratio Erroris Memorabilis Cartesii et Aliorum Circa Legem Naturae (" A Brief Demonstration of the Memorable Error of Descartes and Others About the Law of Nature ")

Franklin's satirical response was entitled " Hoop-Petticoats Arraigned and Condemned, by the Light of Nature, and Law of God ".