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Hone and Heke
* 1845 – The Flagstaff War: Unhappy with translational differences regarding the Treaty of Waitangi, chiefs Hone Heke, Kawiti and Māori tribe members chop down the British flagpole for a fourth time and drive settlers out of Kororareka, New Zealand.
** Hone Heke, Maori chief and war leader
* March 11 – Flagstaff War: Chiefs Kawiti and Hone Heke lead 700 Māoris in the burning of the British colonial settlement of Kororareka ( now known as Russell, New Zealand ).
Protestant Chiefs such as Hone Heke, Pumuka, Te Wharerahi, Tamati Waka Nene and his brother Eruera Maihi Patuone were accepting of the Governor.
Hone Heke said " Governor, you should stay with us and be like a father.
One of the signatories, Hone Heke, with his wife Hariata
Of the 40 or so Māori chiefs, Hone Heke was the first to sign the treaty.
Hone Heke and his ally sought to get the attention of the government.
Hone Heke and other rebel Māori did this by attacking the flag pole at Kororareka, encouraged by American whalers.
Te Ahuhu, the extinct volcanic cone where Hone Heke had his pa, viewed from Waimate North.
In the Flagstaff War, Māori allies were wholly independent of British command ; Tāmati Wāka Nene was at war with Hone Heke.
Hone Heke ( centre ) wearing a short checked flax and feather cloak and flax skirt.
The conflict is best remembered for the actions of Hone Heke who challenged the authority of the British by cutting down the flagstaff on Flagstaff Hill ( Maiki Hill ) at Kororareka, now Russell.
The flagstaff had been a gift from Hone Heke to James Busby, the first British Resident.
In the Bay of Islands, Hone Heke, one of the original signatories to the Treaty, was becoming increasingly unhappy with the outcome of the signing of the treaty.
Hone Heke did not attend but sent a conciliatory letter and offered to replace the flagstaff.
The Ngāpuhi warriors lead by Te Ruki Kawiti and Hone Heke decided to challenge the Europeans at Kororareka.
There were incidents between the Ngāpuhi warriors led by Hone Heke, Kawiti and Kapotai on 7 and 8 March.
He had given the government assurances of the good behaviour of the Ngāpuhi and he felt that Hone Heke had betrayed his trust.
It was fought entirely between the Māori, Hone Heke and his tribe against Tāmati Wāka Nene and his warriors.
After the successful defence of Puketutu Pā on the shores of Lake Omapere, Hone Heke returned to his pā at Te Ahuahu, a major residential settlement a short distance from both Heke's Pā at Puketutu and the site of the later Battle of Ohaeawai.
Hone Heke lost at least 30 warriors.
Te Ruki Kawiti and his warriors escaped, Hone Heke recovered from his wounds, and a new and even stronger pā was built at Ruapekapeka.
Richard Davis, who was living at the CMS mission at Waimate and visited the pā during the siege ; as a consequence of which Despard complained as to interference by the missionary in the action against Hone Heke.
It is clear that both the British and their allies, as well as Hone Heke and Te Ruki Kawiti, found the prospect of peace attractive, as the war was a considerable toll on both sides.

Hone and Ngapua
However the situation was defused by the timely arrival of the Member of the House of Representative ( MHR ) for Northern Māori, Hone Heke Ngapua.
Other Māori MPs, such as Hone Heke Ngapua, remained opposed, however.
His grand-nephew Hone Heke Ngapua, MP for Northern Maori, also lived in Kaikohe.
Te Rangi Hīroa holding a taiaha, circa 1930In 1909, Hone Heke Ngapua, Member of Parliament for Northern Maori died suddenly.

Hone and had
" According to Hone, more than four people had died at this festival and many more were injured.
He had in mind figures like Thomas Jonathan Wooler and William Hone, whose prosecution he urged.
Hone had met with Te Whiti-o-Rongomai the leader of the Pai Marire ( good and peaceful ) movement, Te Huihuinga adopted aspects of this movement which sought to retain their right to live as Māori without interference, and to make use of their traditional resources as guaranteed by the Treaty of Waitangi.
Among those shot dead, at almost point-blank range, were chiefs Hepanaia, Kingi Parengarenga ( Taranaki ), Tupara Keina ( Ngatiawa ), Tamati Hone ( Ngati Ruanui ) and Hare Te Kokai, who had advocated the frontal attack on the redoubt.
So when Hone Heke cut down the flag pole for the fourth time, Nene was mightily offended, feeling that his mana had been trampled on and Nene was already at war with Heke when the British troops began to arrive on the scene.
In the far north of the country, Ngā Puhivolatile chief Hone Heke and his ally, Kawiti, acting out of concern for the challenge to their mana, and encouraged by local Americans, had risen in revolt against the authority of the British.
Hone was born at Bath, and had a strict religious upbringing.
In 1811, Hone was employed by the booksellers as auctioneer to the trade, and had an office in Ivy Lane.
The real motives of the prosecution were political: Hone had ridiculed the habits and exposed the corruption of those in power.
In preparing them he had the approval of Robert Southey and the assistance of Charles Lamb, but they were not financially successful, and Hone was lodged in King's Bench Prison for debt.
Hone Heke returned to the pā he had built at Te Ahuahu.
The son of a Dublin-based Dutch merchant, Hone moved to England as a young man and, after marrying in 1742, eventually settled in London, by which time he had acquired a reputation as a portrait-painter.
A war party of approximately 70 members of the Ngāti Tama and Te Āti Awa tribes under the command of Te Puoho, chief of the Ngati Tama tribe and an ally of Te Rauparaha attacked and occupied the village which was later retaken by the local Ngāi Tahu under the leadership of Hone Tuhawaiki ( paramount chief of the Ngāi Tahu ) and Te Matenga Taiaroa who had been at the Bluff when news of the war party ’ s presence in the Southland came.
The British did not fight alone but had Ngāpuhi allies ; Tāmati Wāka Nene had given the government assurances of the good behaviour of the Ngāpuhi and he felt that Hone Heke had betrayed his trust in instigating the Flagstaff War.
Among those shot dead, at almost point-blank range, were chiefs Hepanaia, Kingi Parengarenga ( Taranaki ), Tupara Keina ( Ngatiawa ), Tamati Hone ( Ngati Ruanui ) and Hare Te Kokai, who had advocated the frontal attack on the redoubt.
The concept of Four Green Fields representing the four provinces of Ireland had been used before, having been previously used in the 1939 stained glass work My Four Green Fields by Evie Hone.

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