The Crisis of the European Sciences is Husserl's unfinished work that deals most directly with these issues.

Although Scheler later criticised Husserl's idealistic logical approach and proposed instead a " phenomenology of love ", he states that he remained " deeply indebted " to Husserl throughout his work.

Maurice Merleau-Ponty's Phenomenology of Perception is influenced by Edmund Husserl's work on perception and temporality, including Husserl's theory of retention and protention.

He expressed very strong appreciation for Husserl's work, especially with regard to " bracketing " or epoché.

He was introduced to Husserl's work through his wife, Helene Joseph, herself a student of Husserl at Göttingen.

However, in studying the posthumous manuscripts of Husserl, who remained one of his major influences, Merleau-Ponty remarked that, in their evolution, Husserl's work brings to light phenomena which are not assimilable to noetic-noematic correlation.

He had been under pressure to publish in order to qualify for Husserl's chair at University of Freiburg and the success of this work ensured his appointment to the post.

Daniel O. Dahlstrom saw Heidegger's presentation of his work as a departure from Husserl as unfairly misrepresenting Husserl's own work.

Beginning in 1917, German-Jewish philosopher Edmund Husserl championed Heidegger's work, and helped him secure the retiring Husserl's chair in Philosophy at the University of Freiburg.

Subsequently, phenomenological themes were taken up by philosophers in France, the United States, and elsewhere, often in contexts far removed from Husserl's work.

Much more important in terms of theoretical consequences, Derrida criticized Searle's work for pretending to talk about " intention " without being aware of traditional texts about the subject and without even understanding Husserl's work when talking about it.

Husserl's work was directed at establishing the formal structures of intentional consciousness.

The phenomenological tie-in with the sociology of knowledge stems from two key historical sources for Mannheim's analysis: Mannheim was dependent on insights derived from Husserl's phenomenological investigations, especially the theory of meaning as found in Husserl's Logical Investigations of 1900 / 1901 ( Husserl: 2000 ), in the formulation of his central methodological work: " On The Interpretation of Weltanschauung " ( Mannheim: 1993: see fn41 & fn43 )-this essay forms the centerpiece for Mannheim's method of historical understanding and is central to his conception of the sociology of knowledge as a research program ; and The concept of " Weltanschauung " employed by Mannheim has its origins in the hermeneutic philosophy of Wilhelm Dilthey, who relied on Husserl's theory of meaning ( above ) for his methodological specification of the interpretive act ( Mannheim: 1993: see fn38 ).

It then spread to France, the United States, and elsewhere, often in contexts far removed from Husserl's early work.

In addition, the work of Jim Ruddy in the field of comparative philosophy, combined the concept of Transcendental Ego in Husserl's phenomenology with the concept of the primacy of self-consciousness in the work of Sankaracharya.

Hegel, another in the writings of Edmund Husserl in 1920, and a third, deriving from Husserl's work, in the writings of his former research assistant Martin Heidegger in 1927.

Husserl's view was based on aspects of the work of Franz Brentano and was developed further by philosophers such as Maurice Merleau-Ponty, Max Scheler, Edith Stein, Dietrich von Hildebrand and Emmanuel Levinas.

Although Schütz was never a student of Husserl, he, together with a colleague, Felix Kaufmann, studied Husserl's work intensively in seeking a basis for interpretive sociology derived from the work of Max Weber.

David Carr of Yale University commented in 1970 on Husserl's following: " It is well known that Husserl was always disappointed at the tendency of his students to go their own way, to embark upon fundamental revisions of phenomenology rather than engage in the communal task " as originally intended by the radical new science.

Reinach at Göttingen in 1913 " was now Husserl's right hand.

" He was an original editor of Husserl's new journal, Jahrbuch ; one of his works ( giving a phenomenological analysis of the law of obligations ) appeared in its first issue.

Edith Stein was Husserl's student at Göttingen while she wrote her On the Problem of Empathy ( 1916 ).

Rudolf Carnap was also influenced by Husserl, not only concerning Husserl's notion of essential insight that Carnap used in his Der Raum, but also his notion of " formation rules " and " transformation rules " is founded on Husserl's philosophy of logic.

Heidegger himself, who is supposed to have broken with Husserl, bases his hermeneutics on an account of time that not only parallels Husserl's account in many ways but seems to have been arrived at through the same phenomenological method as was used by Husserl ....

Psychologism was famously criticized by Frege in his The Foundations of Arithmetic, and many of his works and essays, including his review of Husserl's Philosophy of Arithmetic.

In Husserl's original account, this was done by a sort of apperception built on the experiences of your own lived-body.

His overall approach in physics was based on the phenomenological philosophy of Edmund Husserl, specifically Husserl's 1913 Ideen zu einer reinen Phänomenologie und phänomenologischen Philosophie.

This was reflected in the novels of Daniel Defoe, Samuel Richardson and Henry Fielding, who in important ways began to write of unique individual lives and experiences lived in realistic, intersubjective ( the term is Husserl's, who did not come along until the 20th century ) environments.

At Munich, Husserl's own teacher Franz Brentano was still lecturing, and Scheler joined the Phenomenological Circle in Munich, centred around M. Beck, Th.

Scheler was never a student of Husserl's and overall, their relationship remained strained.

Emil Lask was influenced by Husserl's work, and himself exerted a remarkable influence on the young Martin Heidegger.

Becker was Husserl's assistant, informally, and then official editor of the Yearbook for Phenomenological Research.

He developed a semantics of intuitionistic logic based on Husserl's phenomenology, and this semantics was used by Arend Heyting in his own formalization.

In Ideen Paul Ricœur sees the development of Husserl's thought as leading " from the psychological cogito to the transcendental cogito.

" As phenomenology further evolves, it leads ( when viewed from another vantage point in Husserl's ' labyrinth ') to " transcendental subjectivity ".

Sartre rejected Husserl's transcendental interpretations begun in his Ideen ( 1913 ) and instead followed Heidegger's ontology.

Ingarden was a realist phenomenologist, and thus did not accept Husserl's transcendental idealism.

Hans Blumenberg received his postdoctoral qualification in 1950, with a dissertation on ' Ontological distance ', an inquiry into the crisis of Husserl's phenomenology.

This emphasis can be traced through Edmund Husserl's phenomenology, the late works of Merleau-Ponty ( Nature: Course Notes from the Collège de France, 1956 – 1960 ), and Martin Heidegger's hermeneutics.

In Husserl's conception, phenomenology is primarily concerned with making the structures of consciousness, and the phenomena which appear in acts of consciousness, objects of systematic reflection and analysis.

Husserl's conception of phenomenology has been criticised and developed not only by himself, but also by his student and assistant Martin Heidegger, by existentialists, such as Maurice Merleau-Ponty, Jean-Paul Sartre, and by other philosophers, such as Paul Ricoeur, Emmanuel Levinas, and Dietrich von Hildebrand.

Husserl's conception of phenomenology has been criticized and developed not only by himself but also by his students Edith Stein and Martin Heidegger, by existentialists, such as Max Scheler, Nicolai Hartmann, Maurice Merleau-Ponty, Jean-Paul Sartre, and by other philosophers, such as Paul Ricoeur, Emmanuel Levinas, and sociologists Alfred Schütz and Eric Voegelin.

Martin Heidegger modified Husserl ’ s conception of phenomenology because of ( what Heidegger perceived as ) Husserl's subjectivist tendencies.

In Husserl's phenomenology, which is quite common, this pair of terms, derived from the Greek nous ( mind ), designate respectively the real content, noesis, and the ideal content, noema, of an intentional act ( an act of consciousness ).

* Martin Heidegger ( 1889 – 1976 ) criticized Husserl's theory of phenomenology and attempted to develop a theory of ontology that led him to his original theory of Dasein, the non-dualistic human being.

R. O. Elveton, " The Phenomenology of Husserl: Selected Critical Readings " ( Seattle: Noesis Press 2000 )-Key essays about Husserl's phenomenology.

At the University of Freiburg, Shūzō studied phenomenology under Edmund Husserl ; and he first met Martin Heidegger in Husserl's home.

In part due to Husserl's influence, " phenomenology " came to " refer to a method which is more complex and claims rather more for itself than did Chantepie ’ s mere cataloguing of facts.

From 1907 to 1910, he taught at the University of Munich, where his study of Edmund Husserl's phenomenology deepened.

Heidegger replaced Husserl's phenomenology of pure perception with his own linguistic phenomenology.

Legal hermeneutics can be seen as a branch of philosophical hermeneutics, whose main authors in the 20th century are Heidegger and Gadamer, both drawing on Husserl's phenomenology.

Henry's thought led him to a reversal of Husserl's phenomenology, which acknowledges as phenomenon only that which appears in the world, or exteriority.

While Kierkegaard and Nietzsche drew attention to the human issues that needed to be addressed, Husserl's phenomenology ( Husserl, 1960, 1962 ; Moran, 2000 ) provided the method to address them in a rigorous manner.

This debate is inherited from the European philosophical roots of humanistic sociology: Husserl's attempt via reflexion to extract the essence of experience as opposed to Heidegger's existential phenomenology.

He was a follower of Edmund Husserl's phenomenology and introduced Husserlian phenomenology to Russia, modifying the phenomenology which he found in Husserl.