Du ' a literature reaches its most lyrical form in the Munajat, or ' whispered intimate prayers ' such as those of Ibn ' Ata Allah al-Iskandari.

Al-Yafi ‘ i, Ibn ‘ Ata ’ Allah and others have declared that they considered Ibn ‘ Arabi a walî, noting that the language which Sufis use is appropri ¬ ate among the experts in its usage and that the knower of Allah (‘ ârif ), when he becomes completely ab ¬ sorbed in the oceans of Unity, might make some statements that are liable to be misconstrued as indwelling ( hulûl ) and union ( ittihâd ), while in reality there is neither indwelling nor union.

Ibn Taymiyyah's attacks on Ibn Arabi drew the ire of many Sufis and even led the famous Sufi and Islamic scholar Ibn ' Ata Allah al-Iskandari to devote a significant portion of the last years of his life writing refutations of Ibn Taymiyyah's attacks on Ibn Arabi.

fr: Wassil Ibn Ata

* Ata Ibn Abi Rabah

Ibn Az Zubair and Ata bin Yasar hold the view that it is Medani.

Moreover, Ibn Abi Shaybah ( 2 / 89 ) reported from the chain of narrators of Ibn Abi Layla from ` Ata ’ that ` A ’ ishah used to say the Adhan, the Iqamah, and lead women in Prayer while standing among them in the same row.

Al-Hakim also reported the same hadith from the chain of narrators of Layth Ibn Abi Sulaim from ` Ata ’, and the wording of the hadith mentioned here is Al-Hakim ’ s.

Browne's English version Of Mīrzā Muhammad b. ‛ Abudi ’ l-Wahhāb-i — Qazwīni ’ s edition of ‛ Alā-ad-Dīn ‛ Ata Malik-i-Juwaynī ’ s Ta ’ rīhh-i-Jahān Gushā ( London1912, Luzac ), p. ix, Ibn al-Tiqtaqā ’ s name was Safiyu ’ d-Din Muhammad ibn ‛ Ali ibn Muhammad ibn Tabātabā.

Among the figures most known for their literary and intellectual contributions are Ibn ' Ata Allah, author of the Hikam, and Ahmad Zarruq, author of numerous commentaries and works, and Ahmad ibn Ajiba who also wrote numerous commentaries and works.

Ibn Habbaan narrates: The Messenger of Allah was asked about

* 1011 – 1021: Ibn al-Haytham ( Alhacen ), a famous Iraqi scientist working in Egypt, feigned madness in fear of angering the Egyptian caliph Al-Hakim bi-Amr Allah, and was kept under house arrest from 1011 to 1021.

Ibn Arabi suggested: " The Sufi should shut his door against the world for forty days and occupy himself with remembrance of Allah, that is to keep repeating, " Allah, Allah ..." Then, " Almighty God will spread before him the degrees of the kingdom as a test.

Abu al-Ma ' ali ' Uzziel Ibn Hibat Allah, son of Hibat Allah never converted to Islam and married the sister of Maimonides.

Abu al-Ma ' ali ' Uzziel Ibn Hibat Allah was the personal physician of Saladin and arranged employment for Maimonides when he fled to Egypt.

Maimonides then married the sister of Abu al-Ma ' ali ' Uzziel Ibn Hibat Allah.

Ibn Abbas said and Ibn Masoud and some companions: that Iblis was the main chief between Angels in the 1st sky close to the earth and Ibn Abbas said: Iblis name was Azazel عزازيل then Allah change him to Satan as the story mentioned in The Quran.

The earliest recorded attempt to build a dam near Aswan was in the 11th century, when the Arab polymath and engineer Ibn al-Haytham ( known as Alhazen in the West ) was summoned to Egypt by the Fatimid Caliph, Al-Hakim bi-Amr Allah, to regulate the flooding of the Nile, a task requiring an early attempt at an Aswan Dam.

Umar Ibn Al-Khattab narrated that the Messenger of Allah said: ' Whoever swears by other than Allah has committed an act of kufr or shirk .’” ( graded hasan by Al-Tirmidhi and saheeh by Al-Hakim )

Ibn Mas ’ ood, one of Muhammad ’ s companions, said: " That I should swear by Allah upon a lie is more preferable to me than that I should swear by another upon the truth .”

Ibn Ghurayr threatened Ibn Mu ' ammar that he would not allow him to collect a land tax for some properties that he owned in Al-Hasa if he did not kill Ibn ʿAbd al-Wahhab.

According to the famous Islamic legal scholar Ibn Qayyim ( 1292 – 1350 ), non-Muslims had the right to engage in such religious practices even if it offended Muslims, under the conditions that such cases not be presented to Islamic Sharia courts and that these religious minorities believed that the practice in question is permissible according to their religion.

It was founded ( or founded again, if the theories that it was already existing and was even the seat of a Christian bishopric are true ) by the Muslim nobleman Ibn Marwan around 875, after he had been expelled from Mérida.

In addition, the term is commonly used to refer to certain other holy sites, such as the Haram ash-Sharif in Jerusalem — though over the protests of some, such as Ibn Taymiya, who declared that the only places which could be legitimately called "" were Mecca, Medina, and probably also the valley of Wajj in Ta ' if ( but definitely not either Jerusalem or Hebron ).

Do you not see that if Ibn al-Muqri ’ s real motivation were good advice, he would not have exagger ¬ ated by saying: “ Whoever has a doubt in the disbelief of the group of Ibn ‘ Arabi, he himself is a disbeliever ”?

The actual reason for this practice, i. e. sadl, being the dominant position in the school was when Saḥnūn asked Ibn Qāsim about the hadith of placing the right hand over the left mentioned in the Muwaṭṭah, Ibn Qāsim quoted Imam Mālik as saying, " I do not know of this practice ( i. e. qabḍ ) in the obligatory prayer ( i. e., I did not see the people of Medina practicing this ), however it is allowed in the supererogatory prayers if the standing has been prolonged ".

However, there have been famous exceptions such as Ibn Taymiyyah and Ibn Rushd, however both of these, like the majority if not all of examples given of Ulama who said that talfiq is permissible, that is the layman taking opinions from other madhahib, themselves stayed within the usul of their own madhahib, with Ibn Taymiyyah following the Hanbali School and Ibn Rushd the Maliki Madhab.

When Harold Hoskins of the U. S State Department visited Ibn Saud in August 1943, he asked if the king would be willing to have an intermediary meet with Chaim Weizmann.

However, Ibn Taymiyyah -- an important scholar of the Hanbali school —- says in Tafseer for this verse " there is no obedience in sin "; that people should ignore the order of the ruler if it would disobey the divine law and shouldn't use this as excuse for revolution because it will spell Muslims bloods.

Rather than just relying on impeachment, Ibn Hajar al-Asqalani obliged rebellion upon the people if the caliph began to act with no regard for Islamic law.

" And he sent another embassy saying that he would abdicate and make Ibn al-Zubayr Caliph, if his life be spared.

Ibn as-Saghir also describes the imām as notably ascetic, repairing his own house and refusing gifts ; the citizens sharply criticized him if they considered him derelict in his duty.

But if Israeli was attacked by Ibn Ezra he was praised by other Biblical commentators, such as Jacob b. Ruben, a contemporary of Maimonides, and by Ḥasdai.

According to Ibn Ishaq, when Muhammad was informed of the three questions from the rabbis, he said that he would have the answers in the morning but did not say " if God wills it ".

All this suggests that Ibn al-Shatir's model may have influenced, if indirectly, Copernicus while constructing the latter's heliocentric model.

There must, however, be some difference between Achmet's work, in the form in which we have it, and that of Ibn Sirin, as the writer of the former ( or the translator ) appears from internal evidence to have been certainly a Christian, ( c. 2, 150, & c .) It exists only in Greek, or rather ( if the above conjecture as to its author be correct ) it has only been published in that language.

Plotting to take revenge, Ibn Killis quoted the verse where Jesus Christ, said in Gospel of Matthew: " He replied, “ Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘ Move from here to there ,’ and it will move.

Ibn Yunus observed more than 10, 000 entries for the sun's position for many years using a large astrolabe with a diameter of nearly 1. 4 metres.

Over a millennium after Euclid, Ibn al-Haytham ( Alhazen ) circa 1000 AD conjectured that every even perfect number is of the form 2 < sup > p − 1 </ sup >( 2 < sup > p </ sup >− 1 ) where 2 < sup > p </ sup >− 1 is prime, but he was not able to prove this result.

* 900s ( decade ) – Ibn Yunus observes more than 10, 000 entries for the Sun's position for many years using a large astrolabe with a diameter of nearly 1. 4 metres

* 950 – 1000 — Ibn Yunus observes more than 10, 000 entries for the Sun's position for many years using a large astrolabe with a diameter of nearly 1. 4 metres

* 10th century-Large astrolabe of diameter 1. 4 meters constructed by Ibn Yunus

* c. 1225 — Ibn al-Baitar, al-Nabati's student, writes his Kitab al-Jami fi al-Adwiya al-Mufrada, a botanical and pharmaceutical encyclopedia describing 1, 400 plants, foods, and drugs, 300 of which are his own original discoveries ; a later Latin translation of his work is useful to European biologists and pharmacists in the 18th and 19th centuries.

1 Adar-( 1164 )-Death of the Ibn Ezra

* Sela, Shlomo, " Abraham Ibn Ezra's Scientific Corpus Basic Constituents and General Characterization ", in Arabic Sciences and Philosophy, ( 2001 ), 11: 1: 91-149 Cambridge University Press

His student Ibn al-Baitar wrote a pharmaceutical encyclopedia describing 1, 400 plants, foods, and drugs, 300 of which were his own original discoveries.

A recent English translation of Ibn ' Arabī's own summary of the Fuṣūṣ, Naqsh al-Fuṣūṣ ( The Imprint or Pattern of the Fusus ) as well a commentary on this work by ' Abd al-Raḥmān Jāmī, Naqd al-Nuṣūṣ fī Sharḥ Naqsh al-Fuṣūṣ ( 1459 ), by William Chittick was published in Volume 1 of the Journal of the Muhyiddin Ibn ' Arabi Society ( 1982 ).

For example, al-Dinawari described more than 637 plant drugs in the 9th century, and Ibn al-Baitar described more than 1, 400 different plants, foods and drugs, over 300 of which were his own original discoveries, in the 13th century.

For example, al-Dinawari described more than 637 plant drugs in the 9th century, and Ibn al-Baitar described more than 1, 400 different plants, foods and drugs, over 300 of which were his own original discoveries, in the 13th century.

The French military mission of 1, 100 officers under Brémond established good relations with Hussein and especially with his sons, the Emirs Ali and Abdullah, and for this reason, most of the French effort went into assisting the Arab Southern Army commanded by the Emir Ali that was laying siege to Medina and the Eastern Army commanded by Abdullah that had the responsibility of protecting Ali's eastern flank from Ibn Rashid.

Al-Dinawari described more than 637 plant drugs in the 9th century, in the 12th century Ibn Al -' Awwam described 585 fungi ( 55 associated with fruit trees ), and Ibn Al-Baitar described more than 1, 400 different plants, foods and drugs, over 300 of which were his own original discoveries, in the 13th century.

On 1 May 1925, mausoleums in al-Baqi ' were demolished by King Ibn Saud of Saudi Arabia.

* Ibn al-Faqih: aẖbar al-buldan " Exploration of the lands " ( p. 1 )

For instance, when Muhammad was busy preaching to the rich people of Quraysh, and did not pay attention to a poor blind fellow named Ibn Umm Maktūm who came asking the Prophet for advice, the Qur ' an strongly blames Muhammad's attitude ( chapter 80: 1 – 10 ).

According to Ibn Battuta, the explorer who accompanied one of the caravans, the average size per caravan was 1, 000 camels ; some caravans were as large as 12, 000.

According to Ibn Rajab's Commentary on Imam Nawawi's Forty Hadith: Hadith # 1, actions are but by intentions: "' Umar b. al-Khattab narrated that the Prophet ( S ) said: Deeds are result only of the intentions the actor, and an individual is only according to that which he intends.

The contemporary Muslim annalist Ibn Bibi places the battle in 598 AH ( October 1, 1201-September 19, 1202 ).