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fr: Wassil Ibn Ata
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Du ' a literature reaches its most lyrical form in the Munajat, or ' whispered intimate prayers ' such as those of Ibn ' Ata Allah al-Iskandari.
Al-Yafi ‘ i, Ibn ‘ Ata ’ Allah and others have declared that they considered Ibn ‘ Arabi a walî, noting that the language which Sufis use is appropri ¬ ate among the experts in its usage and that the knower of Allah (‘ ârif ), when he becomes completely ab ¬ sorbed in the oceans of Unity, might make some statements that are liable to be misconstrued as indwelling ( hulûl ) and union ( ittihâd ), while in reality there is neither indwelling nor union.
Ibn Taymiyyah's attacks on Ibn Arabi drew the ire of many Sufis and even led the famous Sufi and Islamic scholar Ibn ' Ata Allah al-Iskandari to devote a significant portion of the last years of his life writing refutations of Ibn Taymiyyah's attacks on Ibn Arabi.
Ibn ' Ata ' Allah in Lata ' if al-Minan ( 1: 84-98 ) states that there is consensus among the Sufis that Khiḍr is alive.
Moreover, Ibn Abi Shaybah ( 2 / 89 ) reported from the chain of narrators of Ibn Abi Layla from ` Ata ’ that ` A ’ ishah used to say the Adhan, the Iqamah, and lead women in Prayer while standing among them in the same row.
Al-Hakim also reported the same hadith from the chain of narrators of Layth Ibn Abi Sulaim from ` Ata ’, and the wording of the hadith mentioned here is Al-Hakim ’ s.
Browne's English version Of Mīrzā Muhammad b. ‛ Abudi ’ l-Wahhāb-i — Qazwīni ’ s edition of ‛ Alā-ad-Dīn ‛ Ata Malik-i-Juwaynī ’ s Ta ’ rīhh-i-Jahān Gushā ( London1912, Luzac ), p. ix, Ibn al-Tiqtaqā ’ s name was Safiyu ’ d-Din Muhammad ibn ‛ Ali ibn Muhammad ibn Tabātabā.
Among the figures most known for their literary and intellectual contributions are Ibn ' Ata Allah, author of the Hikam, and Ahmad Zarruq, author of numerous commentaries and works, and Ahmad ibn Ajiba who also wrote numerous commentaries and works.
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