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391 and Theodosius
Under Ambrose's major influence, emperors Gratian, Valentinian II and Theodosius I carried on a persecution of Paganism .< ref name = " MacMullen1984p100 "> MacMullen ( 1984 ) p. 100: ‘ The law of June 391, issued by Theodosius [...] was issued from Milan and represented the will of its bishop, Ambrose ; for Theodosius — recently excommunicated by Ambrose, penitent, and very much under his influence < sup > 43 </ sup > — was no natural zealot.
See also note 43 at p. 163, with references to Palanque ( 1933 ), Gaudemet ( 1972 ), Matthews ( 1975 ) and King ( 1961 )</ ref > Under Ambrose's influence, Theodosius issued the 391 " Theodosian decrees ," which with increasing intensity outlawed Pagan practises, and the Altar of Victory was removed by Gratian.
Theodosius I made Christianity the state religion of the empire in 391, and by the 5th century it was well established.
As Theon, the distinguished mathematician and father of Hypatia, herself a renowned scholar, was the last recorded scholar-member ( c. 380 ), it is likely that the Mouseion did not long survive the promulgation of Theodosius ' decree in 391 to destroy all pagan temples in the city .|
This was shortly after the Roman Emperor Theodosius I had issued a decree of death for Manichaeans in AD 382 and shortly before he declared Christianity to be the only legitimate religion for the Roman Empire in 391.
Monumental use of hieroglyphs ceased after the closing of all non-Christian temples in the year 391 by the Roman Emperor Theodosius I ; the last known inscription, found at Philae and known as The Graffito of Esmet-Akhom, is dated to.
It burned until 391, when the Emperor Theodosius I forbade public pagan worship.
After the defeat of Maximus, Theodosius remained in Milan until 391.
Meanwhile throughout the city of Amasea, although entry into the temples and holy places had been forbidden by the decree of Theodosius I ( 391 ), the festival of gift-giving when " all is noise and tumult " in " a rejoicing over the new year " with a kiss and the gift of a coin, went on all around, to the intense disgust and scorn of the bishop:
It remained in use " apparently for decades after the edicts of Theodosius in 391 and 392 AD outlawing paganism ".
The emperor Julian made a short-lived attempt to revive traditional and Hellenistic religion and to affirm the special status of Judaism, but in 391 under Theodosius I Christianity became the official state religion of Rome, to the exclusion of all others.
Theodosius I briefly re-united the Empire: in 391 he officially adopted Nicene Christianity as the Imperial religion and ended official support for all other creeds and cults.
The emperor Julian made a short-lived attempt to revive traditional and Hellenistic religion and to affirm the special status of Judaism, but in 391 under Theodosius I Christianity became the official state religion of Rome, to the exclusion of all others.
In 391, while Eriulf and Fravitta were both dining with Theodosius, they quarrelled, and Fravitta killed Eriulf, and only the imperial guards could save his life by the revenge of Eriulf's followers ; while his support among the Goths decreased, his position at court was strengthened.
The edict of Theodosius I ( 391 AD ), which made Christianity the sole religion of the Roman Empire, caused the decay of the city, which was later abandoned.
Having been pardoned through the intervention of numerous and powerful friends he expressed his contrition and gratitude in an apologetic address to Theodosius, by whom he was not only forgiven, but was received into favour and elevated to the consulship in 391, and during the remainder of his life he appears to have taken an active part in public affairs.
In 391, Theodosius I made Christianity the official religion of Rome.
Further petitions to restore the statue were deflected in 391 by an edict of the Christian Emperor Theodosius I as part of his suppression of the old pagan religions.
Towards the end of the 4th century, in 391, the Temple of Jupiter was converted into the Cathedral of Saint John by the Christian emperor Theodosius I ( r. 379 – 395 ).
From 361 till 375, Paganism received a relative tolerance, until when three Emperors, Gratian, Valentinian II and Theodosius I, under bishop of Milan Saint Ambrose's major influence, reprised and escalated the persecution .< ref name =" MacMullen1984p100 "> MacMullen ( 1984 ) p. 100 quote: See also note 43 at p. 163, with references to Palanque ( 1933 ), Gaudemet ( 1972 ), Matthews ( 1975 ) and King ( 1961 )</ ref > Under Ambrose's zealous pressure, Theodosius issued the infamous 391 " Theodosian decrees ," a declaration of war on paganism, the Altar of Victory was removed again by Gratian, Vestal Virgins disbanded, access to Pagan temples prohibited.
At the time however, Valentinian II was too young to rule the Western Empire from Italy on his own, so Theodosius I stayed in Italy to conduct civil and political affairs from the beginning of Valentinian II's reign in 388 CE until 391 CE when he left for Constantinople, at which time Arbogast was promoted to magister militum and left to keep an eye on the young Emperor after they were moved to Vienne.

391 and I
Pope Saint Leo I, also known as Leo the Great ( c. 391 or 400 – 10 November 461 ) was the Bishop of Rome — the Pope — of the Christian Church from 29 September 440 to his death on 10 November 461.
hu: I. e. 391
circle 391 270 18 Leo I Group
Justina ( born circa 340, died circa 391 ) was the second wife of the Roman Emperor Valentinian I ( reigned 364 – 375 ) and the mother of Valentinian II ( reigned 375 – 392 ), Galla, Grata and Justa.

391 and any
* July 14 – Task Force 38 carrier aircraft fly 1, 391 sorties against targets in northern Honshu and Hokkaido, Japan, without any Japanese air opposition.
In 1950, in spite of his legal record and public disgrace, an Associated Press poll named Bill Tilden the greatest tennis player of the half-century by a wider margin than that given to any athlete in any other sport ( 310 out of 391 votes ).
She appeared in 391 episodes of the series — more than any other cast member.
Many of the British inscriptions are bilingual in Irish and Latin, but none show any sign of the influence of Christianity or Christian epigraphic tradition, suggesting they date before 391, when Christianity became the official religion of the Roman Empire ; only about a dozen of the Irish inscriptions show any such sign.

391 and land
According to the United States Census Bureau, the CDP has a total area of 151. 6 square miles ( 392. 7 km² ), of which, 151. 3 square miles ( 391. 8 km² ) of it is land and 0. 3 square miles ( 0. 9 km² ) of it ( 0. 23 %) is water.
According to the United States Census Bureau, South Brunswick township had a total area of 41. 039 square miles ( 106. 290 km < sup > 2 </ sup >), of which, 40. 648 square miles ( 105. 278 km < sup > 2 </ sup >) of it is land and 0. 391 square miles ( 1. 012 km < sup > 2 </ sup >) of it ( 0. 95 %) is water.
According to the United States Census Bureau, the borough had a total area of 1. 309 square miles ( 3. 391 km < sup > 2 </ sup >), of which, 1. 284 square miles ( 3. 325 km < sup > 2 </ sup >) of it is land and 0. 025 square miles ( 0. 066 km < sup > 2 </ sup >) of it ( 1. 95 %) is water.
What sparked the sudden interest for this phenomenon was the discovery of oil near Alaska ’ s northern coastlines, and two related factors ( Weeks 2010, p. 391 ): 1 ) the prospect that oilfields could abound in these waters, and 2 ) a consideration that pipelines would be involved in future production developments, as this appeared to be the most practical approach to bring this resource to the land.
The Yukon covers 482, 443 square kilometres, of which 474, 391 km² is land and 8, 052 km² is water.

391 and had
Prior to this event, the technique had been published in an issue of 391 in the poem by Tzara, dada manifesto on feeble love and bitter love under the sub-title, TO MAKE A DADAIST POEM
The Encyclopédie in turn inspired the venerable Encyclopædia Britannica, which had a modest beginning in Scotland: the first edition, issued between 1768 and 1771, had just three hastily completed volumes – A – B, C – L, and M – Z – with a total of 2, 391 pages.
( This was similar to what happened with Saint Augustine of Hippo, who had been ordained against his will in the year 391 by a crowd cooperating with Bishop Valerius in the north African city of Hippo Regius.
There were 391, 357 households out of which 31. 40 % had children under the age of 18 living with them, 47. 70 % were married couples living together, 13. 20 % had a female householder with no husband present, and 34. 80 % were non-families.
" And that would have been the end of Ares and his appetite for war, if the beautiful Eriboea, the young giants ' stepmother, had not told Hermes what they had done ," Dione related ( Iliad 5. 385 – 391 ).
Males had a median income of $ 25, 391 versus $ 18, 711 for females.
Males had a median income of $ 39, 204 versus $ 26, 391 for females.
There were 7, 391 households out of which 34. 70 % had children under the age of 18 living with them, 55. 20 % were married couples living together, 14. 10 % had a female householder with no husband present, and 26. 30 % were non-families.
By c. 391 BC, the city's overspill had overtaken the Aventine and the Campus Martius, and left the city vulnerable to attack ; around that year, the Gauls overran and temporarily held the city.
Males had a median income of $ 27, 391 versus $ 20, 882 for females.
There were 391 households out of which 36. 6 % had children under the age of 18 living with them, 41. 4 % were married couples living together, 25. 8 % had a female householder with no husband present, and 30. 2 % were non-families.
Males had a median income of $ 28, 036 versus $ 17, 391 for females.
There were 4, 643 households, out of which 1, 963 ( 42. 3 %) had children under the age of 18 living in them, 1, 850 ( 39. 8 %) were opposite-sex married couples living together, 844 ( 18. 2 %) had a female householder with no husband present, 391 ( 8. 4 %) had a male householder with no wife present.
There were 624 households, out of which 391 ( 62. 7 %) had children under the age of 18 living in them, 324 ( 51. 9 %) were opposite-sex married couples living together, 129 ( 20. 7 %) had a female householder with no husband present, 77 ( 12. 3 %) had a male householder with no wife present.

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