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Ashkenazic and practice
A large population of Sephardic refugees, who fled via the Netherlands as Marranos eventually settled in Hamburg and Altona Germany in the early 16th century, eventually appropriating Ashkenazic Jewish rituals into their religious practice.
* To wear tefillin and recite the blessings in an undertone: This opinion, based on Maimonides, is the ruling of Moses Isserles who writes that this is the universally accepted practice among Ashkenazic Jews.
His opinion was cited as halacha by Moses Isserles in Rema on Shulchan Aruch, which is the foundation for most of current Ashkenazic practice.
Following the investigation, The Guardian reported, a spokesman for the London Chief Rabbi said Boteach " did not possess the appropriate United Synagogue rabbinical ' practice certificate '" for presiding over services in Orthodox Ashkenazic synagogues in Britain.

Ashkenazic and blessing
Upon leaving an Ashkenazic shiva house, visitors recite a traditional blessing: " May God comfort you among the other mourners of Zion and Jerusalem " ( המקום ינחם אתכם בתוך שאר אבלי ציון וירושלים, transliterated HaMakom yenachem etchem betoch sha ' ar aveylei Tziyon viYerushalayim ).
Western Ashkenazic communities insert the recitation of the Selichot of minor fast days in the middle of the blessing for forgiveness ( סלח לנו כי חטאנו ) in the repetition of the Shacharit Amidah.

Ashkenazic and is
This order is based on medieval Ashkenazic manuscripts.
Halakha () ( Sephardic Hebrew pronunciation ) ( ha-la-chAH )— also transliterated Halocho ( Ashkenazic Hebrew pronunciation ) ( ha-LUH-chuh ), or Halacha — is the collective body of religious laws for Jews, including biblical law ( the 613 mitzvot ) and later talmudic and rabbinic law, as well as customs and traditions.
The principal difference is between Ashkenazic and Sephardic customs, although there are other communities ( e. g. Yemenite Jews ), and Hassidic and other communities also have distinct customs, variations, and special prayers.
Currently, the most ubiquitous type of matzo is the traditional Ashkenazic type, which is hard like a cracker.
In many western countries the most common form is the hard form of matza which is cracker-like in both appearance and taste, used in all Ashkenazic and most Sephardic communities.
There is a custom among some Ashkenazic Jews not to eat them during Passover, except for the elderly, infirm, or children, who cannot digest plain matzah ; these matzot are considered to be kosher for Passover if prepared otherwise properly.
Some Ashkenazim do not cook with matzah, believing that mixing it with water may allow leavening ; the mixture is called " gebrochts " by Ashkenazic Jews.
* The Chief Rabbinate of Israel was founded with the intention of representing all of Judaism within the State of Israel, and has two chief rabbis: One is Ashkenazic ( of the East European and Russian Jewish tradition ) and one is Sephardic ( of the Mediterranean, North African, Central Asian, Middle-Eastern and of Caucasus Jewish tradition.
In an Ashkenazic home of mourning, food is not served except for the possibility of a light breakfast as a courtesy to those attending Shaharit ( morning prayer ) since they generally go straight to work after the service.
Yiddish is also used in the adjectival sense to designate attributes of Ashkenazic Jewish culture ( for example, Yiddish cooking and Yiddish music ).
One famous figure from the Sephardic Ashkenazic population is Glückel of Hameln.
Tarshish is a family name found among Jews of Ashkenazic descent.
In the Diaspora in Ashkenazic Orthodox communities, the ceremony is performed only on Pesach, Shavuot, Sukkot, Shemini Atzeret, Rosh Hashanah, and Yom Kippur.
Additionally, in Medieval Hebrew, Germany is known as Ashkenaz, and is the origin of the term Ashkenazic Jews.
Middelburg also has an Ashkenazic burial site, which is located at the Walensingel inside the city wall.
He is the author of Seliha 42-Zechor Berit Avraham (" Remember the Covenant of Abraham "), a liturgical poem recited by Ashkenazic Jews during the season of Rosh HaShana and Yom Kippur.
The text most commonly studied in Ashkenazic Yeshivot is the Mishnah Berurah written by Rabbi Yisrael Meir Kagan, the Chofetz Chaim.
While many terms from the Talmud and Mishna exist in Modern Hebrew, their pronunciation is in line with Modern Hebrew, whereas in the Yeshivish Variant, they maintain their Ashkenazic variant.
It is also known as a Drasha in Ashkenazic communities.
tallitot ( talleisim, tallism, in Ashkenazic Hebrew and Yiddish ) is a Jewish prayer shawl.
In addition to the morning prayers of weekdays, Shabbat and holidays, a tallit is also worn for Selichos in Ashkenazic communities by the prayer leader, even though it is still night.

Ashkenazic and chanted
But in Ashkenazic synagogues the verses are ordinarily chanted at elaborate length by the chazzan, and the refrain is used as a congregational response.

Ashkenazic and by
* Ashkenazic Orthodox Jews have traditionally based most of their practices on the Rema, the gloss on the Shulchan Aruch by Rabbi Moses Isserles, reflecting differences between Ashkenazi and Sephardi custom.
The Tosafot are collected commentaries by various medieval Ashkenazic Rabbis on the Talmud ( known as Tosafists ).
The former, though narrower in scope, enjoys much wider popularity and is considered authoritative by many adherents of Orthodox Judaism, especially among those typically associated with Ashkenazic yeshivas.
Special books on Ashkenazic custom were written, for example by Yaakov Moelin.
Further instances of Ashkenazic custom were contributed by the penitential manual of Elazar Rokeach and some additional stringencies on sheḥitah ( the slaughter of animals ) formulated in Jacob Weil's Sefer Sheḥitot u-Bediqot.
The learning of the Tosafists, but not the literature on Ashkenazic customs as such, was imported into Spain by Asher ben Yeḥiel, a German-born scholar who became chief rabbi of Toledo and the author of the Hilchot ha-Rosh-an elaborate Talmudic commentary, which became the third of the great Spanish authorities after Alfasi and Maimonides.
In 1613 John Frederick, Administrator of the Prince-Archbishopric, followed by settling Ashkenazic Jews in the city, but during the turmoil of Catholic conquest and Lutheran reconquest the last archival traces of Jews date from 1630.
In the areas today known as France and Germany, Ashkenazic Jews began using the term semikhah again, this time using it to refer to a formal " diploma " conferred by a teacher on his pupil, entitling the pupil to be called Mori ( my teacher ).
It became Jerusalem's main Ashkenazic synagogue, until it too was reduced to rubble by the Arab Legion during the 1948 Arab – Israeli War.
They were worried, however, that descendants of the Arab creditors still held the old promissory notes relating to the century-old debts incurred by he-Hasid's followers and that a new group of Ashkenazic immigrants would possibly inherit responsibility for repayment.
The service was presided over by the Ashkenazic Chief Rabbi, Shmuel Salant.
Some of Abulafia ’ s mystic ways were adapted by the Ashkenazic Hasidic masters.
During this time, Yosef was severely criticised by other major members of the Haredi religious community in Israel, particular the Ashkenazic Jews who generally sided with the Likud and the right in opposition to the perceived secularist tendencies of Labour and the left.
Popular tunes for the introductory paragraph of Havdalah (' Hinei El Y ' shuati ') in the Ashkenazic rite are The Rose ( song ) by Bette Midler and melodies by Shlomo Carlebach and Neshama Carlebach.
Zunz enumerates fifty-five liturgical poems and dirges composed by Eleazar and occurring in the Ashkenazic maḥzorim, ḳinot, and seliḥot.
The division of parashot found in the modern-day Torah scrolls of all Ashkenazic, Sephardic, and Yemenite communities is based upon the systematic list provided by Maimonides in Mishneh Torah, Laws of Tefillin, Mezuzah and Torah Scrolls, Chapter 8.
This is especially common among Ashkenazic Jews, because most of their European names were taken later and some were imposed by the German and Austro-Hungarian Empires ( explaining why many Ashkenazi Jews have German or European-sounding names ).
Rabbi Isserles ' HaMapah was " considered to be an interpretation and supplement to Karo ’ s work, while also challenging its claim to universal authority by introducing Ashkenazic traditions and customs that differed from the Sephardic ones.

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