" ( Chapter X )

Chapter X regulates penances ( often corporal ) for offences, and it is here that the Rule of St. Columbanus differs so widely from that of St. Benedict.

Smith wrote in The Wealth of Nations ( Book I, Chapter X, paragraph 72 ):

Weaving in and out of the practical functioning of all of these organizational factors are two universal elements of human social behavior that Simon addresses in Chapter VII — The Role of Authority, and in Chapter X — Loyalties, and Organizational Identification.

And again in his Commentary on Matthew ( Book X, Chapter 17 ) Origen refers to Josephus ' Antiquities of the Jews by name and that Josephus had stated that the death of James had brought a wrath upon those who had killed him.

John Painter states that Origen expresses surprise that given that a Josephus who disbelieves in Jesus as Christ ( Commentary on Matthew Book X, Chapter 17 ) should write respectfully of James, his brother.

An issue that is subject to more debate is that in Commentary on Matthew ( Book X, Chapter 17 ), Origen cites Josephus as stating the death of James had brought a wrath upon those who had killed him, and that his death was the cause of the destruction of Jerusalem.

Origen's statement in his Commentary on Matthew ( Book X, Chapter 17 ) that Josephus " did not accept Jesus as Christ ", is usually seen as a confirmation of the generally accepted fact that Josephus did not believe Jesus to be the Messiah.

Feldman states that it would make no sense for Origen to show amazement that Josephus did not acknowledge Jesus as Christ ( Book X, Chapter 17 ), if Josephus had not referred to Jesus at all.

Chapter X examines whether patterns in the fossil record are better explained by common descent and branching evolution through natural selection than by the individual creation of fixed species.

( 1953 ) Principles of Polymer Chemistry, Cornell University, pp. 428-429 ( Appendix C o Chapter X ).

From Chapter III to Chapter X, where the narrator obtains a job at " Hotel X ," he describes his descent into poverty, often in tragi-comic terms.

* Chapter X of

Chapter X there is a humorous description of rowers ' togs on the Thames:

" Chapter X Sir Thomas Staines " pp. 366-367 In November 2009 a logbook kept by midshipman J. B. Hoodthorp of HMS Briton detailing the first contact with the mutineers was auctioned for over £ 40, 000 by Cheffin's Auction House in Cambridge.

He also appears in Chapter VIII, is mentioned in Chapter IX, and appears again in Chapter X of that book.

* Chapters IX and Chapter X describe the UN's powers for economic and social cooperation, and the Economic and Social Council that oversees these powers ;

Steinmetz, Andrew ( 1870 ) " Chapter X: Piquet, Basset, Faro, Hazard, Passe-dix, Put, Cross and Pile, Thimble-rig " The Gaming Table: Its Votaries and Victims: In all times and countries, especially in England and in France Vol.

* The guitarist Michael Romeo of Symphony X released an instrumental titled " Masque of the Red Death " which appears on his 1994 solo album The Dark Chapter

* Most Reformation and post-Reformation churches use the term Catholic ( often with a lower-case c ) to refer to the belief that all Christians are part of one Church regardless of denominational divisions ; e. g., Chapter XXV of the Westminster Confession of Faith refers to the " catholic or universal Church ".

* From Faith to Faith, Chapter IV-Prophecy ( A study of Isaiah of Jerusalem )

* Chapter V, Faith and Thought in National Socialist Germany, The War Against the West, Aurel Kolnai

The Westminster Confession of Faith ( part of the Reformed tradition in Calvinism and influential in the Presbyterian church ), in Article four of Chapter eight, states: " On the third day He arose from the dead, with the same body in which He suffered, with which also he ascended into heaven, and there sits at the right hand of His Father, making intercession, and shall return, to judge men and angels, at the end of the world.

The Westminster Confession of Faith teaches on Perseverance of the Saints in its Chapter 17 and on Assurance of Grace and Salvation in its Chapter 18.

Orthodox Judaism maintains that Jews are obliged to accept the 13 Principles of Faith as formulated by Maimonides in his introduction to Chapter Helek of the Mishna Torah.

The motto of the school is Faith, Hope and Love, derived from verse 13 of 1 Corinthians, Chapter 13.

Chapter 3, paragraph 6 of the Westminster Confession of Faith says, " Neither are any other redeemed by Christ, effectually called, justified, adopted, sanctified, and saved, but the elect only.

* Chapter X .- The Blessings that Will Flow from Faith.

Chapter from English translation on Faith & Reason.

: Chapter 9: Of Faith

Dr Angus not only denied the deity of Christ, but also denied the inspiration and authority of Scripture as defined in Chapter 1 of the Westminster Confession of Faith.

* Description of clerk's role in Britain Yearly Meeting's Quaker Faith and Practice, Chapter 3, § 12

He began preaching a return to methods set forth in Matthew Chapter 10 during 1897, and began recruiting Faith Mission " workers " to his views.

The most mature expression of this influence survives in the Westminster Confession of Faith ( 1646 ), Chapter 21, " Of Religious Worship, and the Sabbath Day ".

The History of Development: From Western Origins to Global Faith, 3rd edition, London: Zed Books, 2008, ISBN 1-84813-189-5 Chapter 9

An Excerpt from " Evidense for Faith " Chapter 6, Part 2 http :// www. mtio. com / articles / bissart1. htm

The Note is introduced by the following words: " A preliminary note of explanation is being given to the Council Fathers from higher authority, regarding the Modi bearing on Chapter III of the Schema de Ecclesia ; the doctrine set forth in Chapter III ought to be explained and understood in accordance with the meaning and intent of this explanatory note.

* Christopher M. Curtis, Chapter I, Can These be the Sons of their Fathers?

* Baron Mordo first appears in the Spider-Man: The Animated Series episode " Sins of the Fathers Chapter 1: Dr.

* Mwakikagile, Godfrey Nyerere and Africa: End of an Era, Third Edition, Pretoria, South Africa, 2006, on Angola in Chapter 11, " American Involvement in Angola and Southern Africa: Nyerere's Response ", pp. 324 – 346, ISBN 978-0-9802534-1-2.

The title was an implicit admission that such chapters as Chapter 7, " The Piper at the Gates of Dawn ", could not survive translation to the theatre.

*" Kant's ' Appropriation ' of Lampe's God ", Harvard Theological Review 85: 1 ( January 1992 ), pp. 85 – 108 ; revised and reprinted as Chapter IV in Stephen Palmquist, Kant's Critical Religion ( Ashgate, 2000 ).

International Master John L. Watson has dubbed the line 1. c4 Nf6 2. Nc3 e6 3. Nf3 Bb4 the " Nimzo-English ", employing this designation in Chapter 11 of his recent book Mastering the Chess Openings, Volume 3.

According to Fundamentals of Physics ( 4 ed., Wiley, 1993 ), by David Halliday, Robert Resnick and Jearl Walker, on page 30, Chapter Two, " Motion along a Straight Line ", Joe Sprinz, at the time in question, a member of the San Francisco Ball Club, and formerly of the Indians, attempted to beat the World Record for catching a baseball dropped from a great height, set by members of the 1938 Cleveland Indians, who had done so at 700 feet, with balls dropped from a building.

* Penrose, Roger: " The Question of Cosmic Censorship ", Chapter 5 in Black Holes and Relativistic Stars, Robert Wald ( editor ), ( 1994 ) ( ISBN 0-226-87034-0 )

* Penrose, Roger: " Singularities and time-asymmetry ", Chapter 12 in General Relativity: An Einstein Centenary Survey ( Hawking and Israel, editors ), ( 1979 ), see especially section 12. 3. 2, pp. 617 – 629 ( ISBN 0-521-22285-0 )

* Christof Paar, Jan Pelzl, " Elliptic Curve Cryptosystems ", Chapter 9 of " Understanding Cryptography, A Textbook for Students and Practitioners ".

In 1908's The Wind in the Willows by Kenneth Grahame, in Chapter 7, " The Piper at the Gates of Dawn ", Ratty and Mole meet a mystical horned being, powerful, fearsome and kind.

In the same section of Chapter 7: Introduction titled " Induction an Inverse Operation ", much more attention is devoted to the principle that multiplication of integers is easy, but finding the ( prime ) factors of the product is much harder.

* Christof Paar, Jan Pelzl, " Introduction to Public-Key Cryptography ", Chapter 6 of " Understanding Cryptography, A Textbook for Students and Practitioners ".

Chapter II, " The Theogony ", and Chapter III, " The Works and Days ", especially pp. 96 – 103 for a side-by-side comparison and analysis of the Pandora story.

The singles " So Far Away " and " Price to Play " came with two unreleased tracks, " Novocaine " and " Let It Out ", which were released for the special edition of the group's Chapter V, which came out in late 2005.

In early November 2005, Staind released the limited edition 2-CD / DVD set of Chapter V. The set included several rarities and fan favorites — music videos ; a complete, 36-page booklet with exclusive artwork ; an audio disc with an acoustic rendition of " This is Beetle "; the original, melodic rendition of " Reply "; the previously released B-side singles " Novocaine " and " Let It Out "; and live versions of " It's Been Awhile " and " Falling ", among many others.

" He accepted a version of the inheritance of acquired characteristics ( which after Darwin's death came to be called Lamarckism ), and Chapter V discusses what he called the effects of use and disuse ; he wrote that he thought " there can be little doubt that use in our domestic animals strengthens and enlarges certain parts, and disuse diminishes them ; and that such modifications are inherited ", and that this also applied in nature.

Referred to as the " Triforce Series ", the games were known as The Legend of Zelda: The Mysterious Acorn: Chapter of Power, Chapter of Wisdom, and Chapter of Courage in Japan and The Legend of Zelda: Mystical Seed of Power, Mystical Seed of Wisdom, and Mystical Seed of Courage in the US.

Chapter II, " The Theogony ", pp. 38 – 104.

" In the Koran itself, in Sura ( Chapter ) 85, " The Celestial Signs ", a passage reads: "... cursed were the contrivers of the pit, of fire supplied with the fuel ... and they afflicted them for no other reason, but because they believed in the mighty, the glorious God.

Anglicans generally consider no teaching binding that, according to the Articles, " cannot be found in Holy Scripture or proved thereby ", and are not unanimous in the interpretation of such passages as John, Chapter 6, and 1 Corinthians 11.