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Homosexuality and Perspective
The Sexual Perspective: Homosexuality and Art in the Last 100 Years in the West.
*" The Compassion of Truth: Homosexuality in Biblical Perspective "

Homosexuality and published
In 2010, TorahWeb. org published a brief position statement entitled " Torah View on Homosexuality ".
In 1949 she published “ Some Clinical Remarks Concerning the Treatment of Cases of Male Homosexualityin the International Journal of Psychoanalysis.
Anna Freud in 1951 published “ Clinical Observations on the Treatment of Male Homosexualityin Psychoanalytic Quarterly andHomosexualityin the American Psychoanalytic Association Bulletin.
Daniel Lagache in 1950 publishedHomosexuality and Jealousy ” in the International Journal of Psychoanalysis.
Abraham Brill in 1913 wrote “ The Conception of Homosexuality ”, which he published in the Journal of the American Medical Association and read before the American Medical Association ’ s annual meeting, where it was criticised by several doctors.
In 1932, the Psychoanalytic Quarterly published a translation of Dr. Helene Deutsch's paper “ On Female Homosexuality “.
Irving Bieber and his colleagues in 1962 published Homosexuality: A Psychoanalytic Study of Male Homosexuals, which concluded that " although this change may be more easily accomplished by some than by others, in our judgment a heterosexual shift is a possibility for all homosexuals who are strongly motivated to change.
" Ellis published his main work on homosexuality, Homosexuality: Its Causes and Cure, in 1965.
Lawrence Hatterer in 1970 published Changing Homosexuality in the Male, which advocated a therapy based on simplified psychoanalytic ideas and behavior modification techniques.
Robert Kronemeyer in 1980 published Overcoming Homosexuality, while research psychologist Elizabeth Moberly in 1983 published Homosexuality: A New Christian Ethic.
Curran and Parr's " Homosexuality: An analysis of 100 male cases ", published in 1957, reported no significant increase in heterosexual behavior.
Joseph Nicolosi's Reparative Therapy of Male Homosexuality, published in 1991, introduced reparative therapy as a term for psychotherapeutic attempts to convert gay people to heterosexuality.
In 1965 Ellis published a book entitled Homosexuality: Its Causes and Cure, which partly saw homosexuality as a pathology and therefore a condition to be cured.
In 1979, as a student in psychology at San Francisco State University, his research was published in the Journal of Homosexuality.
* One in Twenty: A Study of Homosexuality in Men and Women, Stein and Day, 1966, ASIN B000O7VY8Q ( later published as The Gays Among Us )
He also published a work entitled Child Molestation and Homosexuality, the front page of which showed a middle-aged man attempting to lure a child for sexual purposes.
In 1989 he published Shadow in the Land: Homosexuality in America, attacking the gay rights movement.
His biography was published in 2004, under the title Laud Humphreys: Prophet of Homosexuality and Sociology.
The transcript of this interview was published in the 1986 book The Aesthetic Realism of Eli Siegel and the Change from Homosexuality.
Gay students at Brigham Young University in 1977 widely distributed an anonymously published pamphlet called Prologue: An Examination of the Mormon Attitude Towards Homosexuality which described the aversion therapy, persecution of gays, and irregular behavior by the administration and faculty of Brigham Young University such as entrapment by the BYU security forces, recruiting student spies, and recruiting young Mormon women to attempt to sexually convert gays to heterosexuality by encouraging gay men to get married to these women in order to " cure " their homosexuality.

Homosexuality and viewed
Homosexuality was little understood or not understood at all in fact by religious heterosexual society, and it was considered an illness or disease and being homosexual was considered a " sin " and was viewed upon by society at large as a very negative thing.

Homosexuality and homosexuality
( On the other hand, a similar position was claimed to justify the inclusion of " Sexual orientation disturbance ( Homosexuality )" in DSM II and " Ego-dystonic homosexuality " in DSM III, before disorders related to homosexuality were finally dropped completely.
Freud ‘ s main discussion of female homosexuality was the 1920 paper “ The Psychogenesis of a Case of Homosexuality in a Woman “, which described his analysis of a young woman who had entered therapy because her parents were concerned that she was a lesbian.
In 1992, Joseph Nicolosi, Charles Socarides, and Benjamin Kaufman founded the National Association for Research & Therapy of Homosexuality ( NARTH ), a mental health organization that opposes the mainstream medical view of homosexuality and aims to " make effective psychological therapy available to all homosexual men and women who seek change.
Douglas Haldeman writes that psychoanalytic treatment of homosexuality is exemplified by the work of Irving Bieber and his colleagues in Homosexuality: A Psychoanalytic Study of Male Homosexuals.
“ We view all forms of sexual intimacy that occur outside the covenant of heterosexual marriage as sinful distortions of the holiness and beauty God intended for it .” “ Homosexuality is one means by which human sexuality is perverted .” " We deplore any action or statement that would seem to imply compatibility between Christian morality and the practice of homosexuality .” http :// www. nazarene. org / files / docs / Perspectives_Homosexuality. pdf
Homosexuality in China historically was regarded as a normal facet of life and the existence of homosexuality in China has been well documented since ancient times.
* Homosexuality is decriminalised in Bosnia and Herzegovina, although Republika Srpska didn't remove homosexuality from its criminal code until 1998.
In the book Homosexuality, Birth Order, and Evolution: Toward an Equilibrium Reproductive Economics of Homosexuality, Edward M. Miller suggests that the birth order effect on homosexuality may be a by-product of an evolved mechanism that shifts personality away from heterosexuality in laterborn sons.
The first substantial and public reaction was a December criticism by the National Association for Research & Therapy of Homosexuality, an organization dedicated to the discredited view that homosexuality is a mental illness that can be cured by psychotherapy.
For current teachings of Christian Churches on homosexuality see Homosexuality and Christianity.
It is located in Taipei, and does not believe homosexuality to be a sin ( see Homosexuality and Christianity ).
" This single reference in verse 22 has, in recent years, made the interpretation of this verse a focus of debate among Christians and Jews regarding homosexual activity ( see Homosexuality and Christianity and Jewish views of homosexuality ).
Card, a Mormon and social conservative who has written a number of essays condemning homosexuality, responded to conservative criticism of his novel in an article " The Hypocrites of Homosexuality.
Boteach has espoused a somewhat accepting view of homosexuality: " Homosexuality is akin to the prohibition against lighting fire on the Sabbath or eating bread during Passover ; there is nothing immoral about it, but it violates the divine will ....
His Screening the Sexes: Homosexuality in the Movies ( New York: Holt, Rinehart & Winston, 1972 ) was one of the first books about homosexuality and film, preceding Vito Russo's The Celluloid Closet ( 1981 ).
" Homosexuality is therefore an example of societal deviance because there is such a high degree of consensus to the effect that homosexuality is different, and a violation of norms or social expectation " ( Falk, 2001 ).

Homosexuality and result
Peter LaBarbera, a senior policy analyst of the anti-LGBT group Culture and Family Institute, later president of the anti-LGBT organization Americans for Truth about Homosexuality, said that the end result of Lawrence v. Texas was " like the Roe v. Wade of the homosexual issue.
* Homosexuality may result because a boy unconsciously assumes the feelings of a deceased aunt or great aunt when there are no female descendants in the lineal family system.

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