It has been identified with Tel Dothan located ten kilometers ( driving distance ) southwest of Jenin, near Dotan Junction of Israel Route 60.

" Israel says the solution is a by-pass road similar to those used daily by Israelis to avoid driving through hostile Arab areas.

Examples of driving license restrictions are Croatia, Dominican Republic, Israel, United Kingdom, Brazil, some states in Australia, France, Portugal, Latvia, Lebanon, Lithuania, Ireland, Belgium, Germany, the Netherlands, Sweden, Spain, Austria, Norway, Hungary, South Africa, Trinidad and Tobago, Japan, China, Hong Kong, Macau, Mauritius, South Korea, Romania, Singapore, Philippines, United Arab Emirates, India, Estonia, Finland, Saudi Arabia ( in March 2012 ), Switzerland, Slovenia, Republic of Ireland and New Zealand ( restricted licence only ), Russian Federation ( Russia ).

Although the Israelis did succeed in driving the PLO from Beirut and out of Lebanon, they had to remain within southern Lebanon for the next 18 years to secure a buffer zone between other terrorist groups supported by Syria operating in Lebanon and Israel.

Aris San, a non-Jewish Greek singer who moved to Israel and became an Israeli citizen, was the driving spirit behind this trend.

Martin Indyk, the Australian-born former U. S. Ambassador to Israel and Board Member of the NIF, defended the NIF from these criticisms in an opinion piece directed at the Australian Jewish Community, saying, " From the first laws to defend children's rights to equity in land sales, from Israel's first rape crisis centers to its first comprehensive law protecting the disabled, from the passage of Clean Air laws to Freedom of Information laws, NIF plays a unique role as the driving force behind positive social change in Israel and the defense of the human rights for all its citizens.

neither has the establishment of the State of Israel fostered harmony between Muslims and Jews.

For this story of an American couple who meet and fall in love in Israel, Mr. Herman has written songs that are warmly melodious and dance music that sparkles.

Mr. Herman has managed to mix musical ideas drawn from Israel and the standard American ballad style in a manner that stresses the basic tunefulness of both idioms.

Azerbaijan currently has diplomatic relations with 160 countries: Afghanistan, Bahrain, Belarus, Belgium, Bulgaria, Canada, the People's Republic of China, Denmark, Egypt, France, Georgia, Germany, Hungary, Greece, Iran, Iraq, Ireland, Israel, Italy, Japan, Kazakhstan, Kyrgyzstan, Kuwait, Libya, Luxembourg, Mexico, Moldova, Mongolia, Netherlands, Norway, Oman, Pakistan, Poland, Qatar, Republic of India, Romania, Russia, Saudi Arabia, Serbia, South Korea, Spain, Sweden, Switzerland, Tajikistan, Togo, Turkey, Turkmenistan, Ukraine, United Arab Emirates, United Kingdom, United States, Uzbekistan and Vietnam.

The first encounter has to do with Elijah, whom Ahab refers to as " the troubler of Israel " ( 1 Kings 18: 17 ), in which Elijah predicts a drought ( 1 Kings 17: 1 ).

" The plight of Israel has become hopeless.

" The old priest, Eli, fell dead when he heard it ; and his daughter-in-law, bearing a son at the time the news of the capture of the Ark was received, named him Ichabod — explained as " The glory has departed Israel.

Rabbi Steinsaltz has received many awards and prizes, among them the Israel Prize for Jewish studies in 1988.

Bromine is rarer than about three-quarters of elements in the Earth's crust ; however, the high solubility of bromide ion has caused its accumulation in the oceans, and commercially the element is easily extracted from brine pools, mostly in the United States, Israel and China.

Joshua takes forward Deuteronomy's theme of Israel as a single people worshiping Yahweh in the land God has given them.

The land is Yahweh's to give or withhold, and the fact that he has promised it to Israel gives Israel an inalienable right to take it.

Another important passage was Isaiah 40: 3 – 5, which imagines the exiled Israel proceeding home to Jerusalem on a newly-constructed road, led by the victorious Yahweh who has conquered the gods of Babylon.

The promise has three elements: posterity ( i. e., descendants-Abraham is told that his descendants will be as innumerable as the stars ), divine-human relationship ( Israel is to be God's chosen people ), and land ( the land of Canaan, cursed by Noah immediately after the Deluge ).

The book opens with the Israelites in the land which God has promised to them but worshiping " foreign gods " instead of Yahweh, the god of Israel, and with the Canaanites still present everywhere.

* Othniel ( 3: 9-11 ) vs. Cushan-Rishathaim, King of Aram ; Israel has 40 years peace until the death of Othniel.

( The statement that Israel has a certain period of peace after each judge is a recurrent theme )

The essence of Deuteronomistic theology is that Israel has entered into a covenant ( a treaty, a binding agreement ) with the god Yahweh, under which they agree to accept Yahweh as their god ( hence the phrase " god of Israel ") and Yahweh promises them a land where they can live in peace and prosperity.

The Deuteronomist's negative view of Saul and desire to show David as the first real king of Israel has obscured Saul's real achievements.

Kings begins with the death of David, to whom Yahweh, the god of Israel, has promised an eternal dynasty, and the succession of his son Solomon.

However, Israel has been unfaithful to God by following other gods and breaking the commandments which are the terms of the covenant, hence Israel is symbolized by a harlot who violates the obligations of marriage to her husband.

* A later promise ( 2: 12 – 13 ): These verses assume that judgement has already fallen and Israel is already scattered abroad.

Like Isaiah, the book has a vision of the punishment of Israel and creation of a " remnant ", followed by world peace centred on Zion under the leadership of a new Davidic monarch ; the people should do justice, turn to Yahweh, and await the end of their punishment.

During the years when Israel was passing from crisis to crisis -- the Sinai campaign, the infusion of multitudes of penniless immigrants -- it was felt that the purpose of national unity could be best served if the secular majority were to yield to the religious parties.

I said quietly, gaining nerve, ready to ask any question at all, no matter how intimate, ready to be rebuffed, `` Then why did she leave Israel??

Through Amos, God tells the people that he is going to judge Israel for its sins, and it will be a foreign nation that will enact his judgment.

For the people of Israel " the day of the LORD " is the day when God will fight against their and his enemies, and it will be a day of victory for Israel.

As punishment God's vengeance would be directed against Israel, and the prophet warns his audience: " Is not the day of the LORD darkness, not light, and gloom with no brightness in it?

The plagues in the preceding chapter, chapter four, were supposed to be seen as acts of discipline that turned Israel back to God.

As it is with all nations that rise up against the kingdom of God, even Israel and Judah will not be exempt from the judgment of God because of their idolatry and unjust ways.

Other major ideas in the book of Amos include: social justice and concern for the disadvantaged ; the idea that Israel's covenant with God did not exempt them from accountability for sin ; God is God of all nations ; God is judge of all nations ; God is God of moral righteousness ; God made all people ; God elected Israel and then liberated Israel so that He would be known throughout the world ; election by God means that those elected are responsible to live according to the purposes clearly outlined to them in the covenant ; if God destroys the unjust, a remnant will remain ; and God is free to judge whether to redeem Israel.

Though God commanded instruments to be used in Temple worship, and the daily life of Israel, the first recorded example of a musical instrument in Roman Catholic worship was an organ introduced by Pope Vitalian into a cathedral in Rome around 670.

" ( Isaiah 40: 17 ), to which Abbahu replied: " Do we not read of Israel, he ' shall not be reckoned among the nations '?

Exterior view of a Mamluk Caravanserai complex, including the mausoleum of Nabi Yamin, traditionally believed to be the tomb of Benjamin, at present located outside Kfar Sava, Israel.

( Chapter 1 is the first of three important moments in Joshua marked with major speeches and reflections by the main characters ; here first God and then Joshua make speeches about the goal of conquest of the Promised Land ; at chapter 12, Joshua looks back on the conquest ; and at chapter 23 Joshua gives a speech about what must be done if Israel is to live in peace in the land ).

" The divine call for massacre at Jericho and elsewhere can be explained in terms of cultural norms ( Israel wasn't the only Iron Age state to practice herem ) and theology ( a measure to ensure Israel's purity as well as the fulfillment of God's promise ), but Patrick D. Miller in his commentary on Deuteronomy remarks, " there is no real way to make such reports palatable to the hearts and minds of contemporary readers and believers.

As chapters 1-10 progress the theme of God's presence with Israel comes to the fore: these chapters describe how Israel is to be organised around the Sanctuary, God's dwelling-place in their midst, under the charge of the Levites and priests, in preparation for the conquest of the land.

As God's chosen king over Israel David is also the son of God (" I will be a father to him, and he shall be a son to me ..."-2 Samuel 7: 14 ).

The kings of Israel are uniformly evil, allowing gods other than Yahweh to be worshiped, and eventually God brings about the destruction of the kingdom.

Yahweh commissions Ezekiel to be a prophet and a " watchman " in Israel: " Son of man, I am sending you to the Israelites.

God commands that she be named Lo-ruhamah ; Unloved, or, Pity or Pitied On to show Israel that, although God will still have pity on the Southern Kingdom, God will no longer have pity on the Northern Kingdom ; its destruction is imminent.