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Orthodox and Jewish
It appears that an Orthodox girl in the community disrupted plans for an outing sponsored by one of the Jewish service groups because she would not travel on Saturday and, in addition, required kosher food.
The disputed books, included in one canon but not in others, are often called the Biblical apocrypha, a term that is sometimes used specifically ( and possibly pejoratively in English ) to describe the books in the Catholic and Orthodox canons that are absent from the Jewish Masoretic Text ( also called the Tanakh or Miqra ) and most modern Protestant Bibles.
Rather, it is sometimes employed by unaffiliated groups to indicate a range of beliefs and practices more liberal than is affirmed by the Orthodox, and more traditional than the more liberal Jewish denominations ( Reform and Reconstructionist Judaism ).
The Seminary's brief affiliation with the traditional congregations that established the Union of Orthodox Congregations in 1898 was severed due to the Orthodox rejection of the Seminary's academic approach to Jewish learning.
Working with this 1990s trend of diversity and institutional growth, Conservative Judaism remained the largest denomination in America, with 43 percent of Jewish households affiliated with a synagogue belonging to Conservative synagogues ( compared to 35 percent for Reform and 16 percent for Orthodox ).
They believe that the Orthodox Jewish movements, on the theological right, have erred by slowing down, or stopping, the historical development of Jewish law: " Conservative Judaism believes that scholarly study of Jewish texts indicates that Judaism has constantly been evolving to meet the needs of the Jewish people in varying circumstances, and that a central halakhic authority can continue the halakhic evolution today.
For instance, if two men and a woman were to eat a meal together, a Conservative Jew would believe that the presence of three adult Jews would obligate the group to say a communal form of the Grace After Meals, while an Orthodox Jew would believe that, lacking three adult Jewish males, the group would not be able to do such.
Orthodox Jewish leaders vary considerably in their dealings with the Conservative movement and with individual Conservative Jews.
From the Orthodox perspective, Conservative Jews are considered just as Jewish as Orthodox Jews, but they are viewed as misguided, consistent violators of halakha.
In matters of marriage and divorce, the State of Israel relies on its Chief Rabbinate to determine who is Jewish ; the Chief Rabbinate, following Orthodox practice, does not recognize the validity of conversions performed by Conservative rabbis and will require a Jew who was converted by a Conservative rabbi to undergo a second, Orthodox conversion to be regarded as a Jew for marriage and other purposes.
** Amicus Brief on the Merits ( American Jewish Congress, American Jewish Committee, Anti-Defamation League, and Union of Orthodox Jewish Congregations of America )
The three largest Jewish denominations — Orthodox Judaism, Conservative Judaism and Reform Judaism — maintain the belief that the Jews have been chosen by God for a purpose.
According to Orthodox Jews too there are variations in Jewish custom from one part of the world to another.
Some Christian denominations ( such as Anglican, Roman Catholic, and Eastern Orthodox ), include a number of books that are not in the Hebrew Bible ( the biblical apocrypha or deuterocanonical books or Anagignoskomena, see Development of the Old Testament canon ) in their biblical canon that are not in today's Jewish canon, although they were included in the Septuagint.
** Optionally: abbreviation of soldiers ' religion ( KAT for Roman Catholics, GR-KAT for Greek Catholics, PRAW for Orthodox, MOJ for Jewish, AUG for Lutherans, ANG for Anglicans and MAH for Muslims )
Gerald Lawrence Schroeder is an Orthodox Jewish physicist, author, lecturer and teacher at College of Jewish Studies Aish HaTorah's Discovery Seminar, Essentials and Fellowships programs and Executive Learning Center, who focuses on what he perceives to be an inherent relationship between science and spirituality.

Orthodox and circles
The Eastern Orthodox view of the origin of icons is generally quite different from that of most secular scholars and from some in contemporary Roman Catholic circles: " The Orthodox Church maintains and teaches that the sacred image has existed from the beginning of Christianity ", Léonid Ouspensky has written.
In nearly all Orthodox and a few Conservative circles, only male Jews are counted toward a minyan ; most Conservative Jews and members of other Jewish denominations count female Jews as well.
In some Orthodox circles, the fringes are allowed to hang freely outside the clothing.
Despite this religious purging, the spiritual significance assigned to the heretofore " sacred " numbers had not disappeared ; several numbers, such as the " Jesus number " have been commented and analyzed by Dorotheus of Gaza and numerology still is used at least in conservative Greek Orthodox circles.
In Orthodox circles, the occasion is sometimes celebrated during a weekday service that includes reading from the Torah, such as a Monday or Thursday morning service, in which case the Bar Mitzvah will also lay tefillin for the first time publicly.
In some Orthodox circles, however, the custom is for the Bar Mitzvah boy to begin putting Tefillin on one to three months before his Bar Mitzvah.
Although even in Modern Orthodox circles there are some Rabbis ( e. g. Professor Marc Shapiro ) that point out the numerous rabbinic sources from the Talmudic, Post-Talmudic, and medieval ages that claim that there were some changes to the text, which include whole verses, that were made deliberately during the Mishnaic era, and even during the times of the first temple.
However, the question of what acts ( if any ) a bat-kohen can perform in an Orthodox context is a subject of current discussion and debate in some Orthodox circles.
In some traditional circles, most notably the Orthodox and Haredi, Torah study is a way of life for males.
This work made a profound impression in German Jewish circles because it was something new — a brilliant, intellectual presentation of Orthodox Judaism in classic German, and a fearless, uncompromising defense of all its institutions and ordinances.
The controversy was a momentous incident in Jewish history of the period, involving both Rabbi Yechezkel Landau and the Vilna Gaon, and may be credited with having crushed the lingering belief in Sabbatai current even in some Orthodox circles.
Recently, a movement supporting an additional prenuptial agreement has emerged in some Modern Orthodox circles.
Postmillenialism is a relatively rare belief compared to premillennialism and amillenialism, which are well-established in Protestant, Orthodox Church, and Catholic Church theological circles.
The town's thriving Orthodox Syrian Christian community commissioned the statue, which has a jade motif of 39 concentric circles representing each of St. Simeon's years atop the pillar.
In strictly Orthodox Jewish circles, dating is limited to the search for a marriage partner.
In all official Orthodox theological circles ( such as the Russian Orthodox Church or the Ecumenical Patriarchate ), MOC is seen as a schismatic group and a political fabrication, similar to the churches that supported it.
His halakhic responsa are highly regarded within Orthodox circles and are considered binding in many Mizrahi communities, among whom he is regarded as " the most important living halachic authority.
This work is now widely studied and quoted in Orthodox Jewish circles.
Archimandite ( later, Archbishop ) Chrysostomos wrote: " In certain ultra-conservative Orthodox circles in the United States, there has developed an unfortunate bitter and harsh attitude toward one of the great Fathers of the Church, the blessed ( Saint ) Augustine of Hippo ( 354-430 A. D .).
These circles, while clearly outside the mainstream of Orthodox thought and careful scholarship, have often been so vociferous and forceful in their statements that their views have touched and even affected more moderate and stable Orthodox believers and thinkers.

Orthodox and organization
The movement is supported by the Masorti Foundation for Conservative Judaism in Israel, an American organization that provides funding to Masorti programs, which are disadvantaged by the Israeli government's practice of funding only Orthodox institutions.
This article covers the organization of the Eastern Orthodox Churches rather than the doctrines, traditions, practices, or other aspects of Eastern Orthodoxy.
Over the years Bonewits also had varying degrees of involvement with mystical organizations such as Ordo Templi Orientis, Gardnerian Wicca, and the New Reformed Orthodox Order of the Golden Dawn ( a Wiccan organization not to be confused with the Hermetic Order of the Golden Dawn ) as well as others.
Atzat Nefesh is an Orthodox Jewish organization based in Israel ; it addresses people with a variety of sexual " problems.
The organization has been in existence for 200 years, and especially after the Second World War, it began sending out emissaries ( shluchim ) who have as a mission the bringing back of disaffected Jews to a level of observance consistent with authentic and proper norms ( i. e., Orthodox Judaism ).
* The Agudath HaRabbonim, also known as the Union of Orthodox Rabbis of the United States and Canada, is a small Haredi-leaning organization founded in 1902.
It should not be confused with " The Union of Orthodox Jewish Congregations of America " ( see above ) which is a separate organization.
During the first Assemblies, theologians Vasileios Ioannidis and Amilkas Alivizatos contributed significantly to the debates that led to the drafting of the " Toronto Statement ", a foundational document which facilitated Eastern Orthodox participation in the organization and today it constitutes its ecclesiological charter.
* Eastern Orthodox Church organization
For the autocephalous Churches that form the Eastern Orthodox Church, see Eastern Orthodox Church organization.
* The Long Island Board of Rabbis, an organization of Conservative, Orthodox, Reform, and Reconstructionist rabbis on Long Island, has had its headquarters in Deer Park.
* Saul Berman-director of the now defunct Edah, a Modern Orthodox advocacy organization.
* The Modern Orthodox Union ( MOU ), based in London, is an umbrella organization for Modern Orthodox Rabbis, cantors and synagogues.
* Edah, a Modern Orthodox Jewish organization
In 1923, Rabbi Benjamin Frankel of Illinois established an organization on the campus of the University of Illinois at Urbana-Champaign to provide both Reform and Orthodox Sabbath services, classes in Judaism and social events for Jewish college students.
Zalman Schachter-Shalomi, a Hasidic-trained rabbi ordained in the Lubavitch movement, broke with Orthodox Judaism beginning in the 1960s, and founded his own organization, The B ' nai Or Religious Fellowship, which he described in an article entitled " Toward an Order of B ' nai Or.
In Constantinople in 1879, Sami Frashëri founded a cultural and educational organization, the Society for the Printing of Albanian Writings, whose membership comprised Muslim, Catholic, and Orthodox Albanians.
# REDIRECT Orthodox Church organization
He respected the traditional organization of Transylvania, and even crushed a revolt of the Romanian peasants, but forced the Diet to relieve the Orthodox priests of feudal obligations.
Ridenour, leader of a safety consciousness organization, The Art of Bleeding, along with several members of the Orthodox faction of Los Angeles Cacophony.
In 1964 he founded the organization Pro Oriente, to promote the relationship between the Catholic and Orthodox churches.
CCUB, the Orthodox Doukhobors organization or Community Doukhobors, was succeeded by Union of Spiritual Communities of Christ, formed by Peter P. Verigin ( Peter V. Verigin's son ) in 1938.

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