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Orthodox and icons
The basic military dress it is still worn in pictures into the Baroque period and beyond in the West ( see Reni picture above ), and up to the present day in Eastern Orthodox icons.
Many Orthodox homes have an area set aside for family prayer, the icon corner, on which icons of Christ, the Virgin Mary and the Saints are placed typically on an Eastern facing wall.
To this day, in obedience to the commandment not to make " graven images ", Orthodox icons may never be more than three-quarter bas relief.
The interiors of Orthodox churches may be largely covered in icons.
Although there are earlier records of their use, no panel icons earlier than the few from the 6th century preserved at the Greek Orthodox Monastery of St. Catherine at Sinai survive.
Today icons are used particularly among Eastern Orthodox, Oriental Orthodox, Coptic and Eastern Catholic Churches.
The use and making of icons entered Kievan Rus ' following its conversion to Orthodox Christianity from the Eastern Roman ( Byzantine ) Empire in 988 AD.
If only because there was a much smaller number of skilled artists, the quantity of icons, in the sense of panel paintings, was much smaller in the West, and in most Western settings a single diptych as an altarpiece, or in a domestic room, probably stood in place of the larger collections typical of Orthodox " icon corners ".
Yet, Lutherans and Orthodox are in agreement that the Second Council of Nicaea confirms the christological teaching of the earlier councils and in setting forth the role of images ( icons ) in the lives of the faithful reaffirms the reality of the incarnation of the eternal Word of God, when it states: " The more frequently, Christ, Mary, the mother of God, and the saints are seen, the more are those who see them drawn to remember and long for those who serve as models, and to pay these icons the tribute of salutation and respectful veneration.
In the Eastern Orthodox Christian tradition there are reports of particular, Wonderworking icons that exude myrrh ( fragrant, healing oil ), or perform miracles upon petition by believers.
The Eastern Orthodox view of the origin of icons is generally quite different from that of most secular scholars and from some in contemporary Roman Catholic circles: " The Orthodox Church maintains and teaches that the sacred image has existed from the beginning of Christianity ", Léonid Ouspensky has written.
Eastern Orthodox believe these qualify as icons, in that they were visible images depicting heavenly beings and, in the case of the cherubim, used to indirectly indicate God's presence above the Ark.
As people are also made in God's images, people are also considered to be living icons, and are therefore " censed " along with painted icons during Orthodox prayer services.
The Eastern Orthodox teaching regarding veneration of icons is that the praise and veneration shown to the icon passes over to the archetype ( Basil of Caesarea, On the Holy Spirit 18: 45: " The honor paid to the image passes to the prototype ").
This imagery is still used in the Eastern Orthodox Church's Holy Saturday liturgy ( between Good Friday and Pascha ) and in Eastern Orthodox icons of the Resurrection of Jesus.
Saints Cyril and Methodius are the most celebrated saints in the Bulgarian Orthodox church, and icons of the two brothers can be found in every church.
The veneration of icons had been abolished by the energetic measures of Constantine V and the Council of Hieria which had described itself as the seventh ecumenical council, but is not recognised as such by either Catholic or Orthodox churches, since none of the five major patriarchs were represented.
Tempera painting continues to be used in Greece and Russia where it is the required medium for Orthodox icons.
" Petrov also said that Gagarin had been baptised into the Orthodox Church as a child, and a 2011 Foma magazine article quoted the rector of the Orthodox church in Star City saying, " Gagarin baptized his elder daughter Elena shortly before his space flight ; and his family used to celebrate Christmas and Easter and keep icons in the house.

Orthodox and is
With a membership currently estimated at over 85 million members worldwide, the Anglican Communion is the third largest Christian communion in the world, after the Roman Catholic Church and the Eastern Orthodox Churches.
In the Eastern Orthodox and Eastern Catholic Churches, the Abbot is referred to as the Hegumen.
By no means do all Jews today believe in reincarnation, but belief in reincarnation is not uncommon among many Jews, including Orthodox.
Arianism is defined as those teachings attributed to Arius which are in opposition to mainstream Trinitarian Christological doctrine, as determined by the first two Ecumenical Councils and currently maintained by the Roman Catholic Church, the Eastern Orthodox Churches, the Oriental Orthodox Churches, and most Reformation Protestant Churches.
Saint Alcuin ( Alcuin of York ) is considered as a saint by all the main branches of Christianity: Roman Catholic, Anglican and Eastern Orthodox Churches.
In the Eastern Orthodox Church he is also considered a saint, his feast day being celebrated on 15 June .< ref >
Surviving medieval art is primarily religious in focus and funded largely by the State, Roman Catholic or Orthodox church, powerful ecclesiastical individuals, or wealthy secular patrons.
The lack of apostolic succession through bishops is the primary basis on which Protestant communities are not considered churches by the Orthodox churches and the Roman Catholic Church.
The teaching of the Eastern Orthodox Church on the Holy Mystery ( sacrament ) of Unction is similar to that of the Roman Catholic Church.
Because it is a Sacred Mystery of the Church, only Orthodox Christians may receive it.
In some dioceses of the Russian Orthodox Church it is customary for the bishop to visit each parish or region of the diocese some time during Great Lent and give Anointing for the faithful, together with the local clergy.
Mnemonics: LEO Red Cat ( Loss of Electrons is Oxidation, Reduction occurs at the Cathode ), or AnOx Red Cat ( Anode Oxidation, Reduction Cathode ), or OIL RIG ( Oxidation is Loss, Reduction is Gain of electrons ), or Roman Catholic and Orthodox ( Reduction-Cathode, anode-Oxidation ), or LEO the lion says GER ( Losing electrons is Oxidation, Gaining electrons is Reduction )
In Eastern Europe, the music performed in the Eastern Orthodox cathedrals and monasteries is exclusively sung without instrumental accompaniment.
In the Orthodox Church today, as in the early Church, singing is unaccompanied and instrumental music is not found.
In The Orthodox Corruption of Scripture, popular author and text critic Bart D. Ehrman argues that the Adoptionist Theology may date back almost to the time of Jesus and his view is shared by many other scholars.
Troas is also a titular see of the Orthodox Church under the Ecumenical Patriarchate.
He is now Metropolitan Savas ( Zembillas ) of Pittsburgh in the Greek Orthodox Archdiocese of America.
Athanasius is venerated as a Christian saint, whose feast day is 2 May in Western Christianity, 15 May in the Coptic Orthodox Church, and 18 January in the other Eastern Orthodox Churches.

Orthodox and often
The disputed books, included in one canon but not in others, are often called the Biblical apocrypha, a term that is sometimes used specifically ( and possibly pejoratively in English ) to describe the books in the Catholic and Orthodox canons that are absent from the Jewish Masoretic Text ( also called the Tanakh or Miqra ) and most modern Protestant Bibles.
Thus, though often de facto the case, Conservative Judaism's halakhic system does not inherently see Orthodox halakhic practice as acceptable and legitimate halakhic practice for a Conservative Jew.
Some Modern Orthodox leaders cooperate and work with the Conservative movement, while haredi (" Ultra-Orthodox ") Jews often eschew formal contact with Conservative Judaism, or at least its rabbinate.
It is especially important in the Catholic Church, but is also used in Orthodox and Eastern Catholic, as well as Anglican, and Lutheran churches, ( though less often in other Protestant churches ), and it emphasizes Jesus ' sacrifice — his death by crucifixion, which Christians believe brought about the redemption of mankind.
After the renovation of 1555, control of the church oscillated between the Franciscans and the Orthodox, depending on which community could obtain a favorable firman from the Sublime Porte at a particular time, often through outright bribery, and violent clashes were not uncommon.
In the Amharic Bible used by the Ethiopian Orthodox Church ( an Oriental Orthodox Church ), those books of the Old Testament that are still counted as canonical, but not by all other Churches, are often set in a separate section titled " Deeyutrokanoneekal " ( ዲዩትሮካኖኒካል ), which is the same word.
Icons can be found adorning the walls of Orthodox churches and hagiographies often cover the inside structure completely.
In the Middle East, Orthodox Christians have also been often referred as Roman ( or Rum ) Orthodox, because of their historical connection with the Eastern Roman ( Byzantine ) Empire as said in Chapter 30 ( Sura Rum ) of the Quran.
Russian Orthodox Church requires all married women to wear headscarves inside the church ; this tradition is often extended to all women, regardless of marital status.
:* Orthodoxy is often divided into Modern Orthodox Judaism and Haredi Judaism.
This is often commemorated by having the new adults, male only in the Orthodox tradition, lead the congregation in prayer and publicly read a " portion " of the Torah.
It is often read in the trapeza ( refectory ) in Orthodox monasteries, and in some places it is read in church as part of the Daily Office on Lenten weekdays, being prescribed in the Triodion.
In Latin tradition, Mary of Bethany is often identified as Mary Magdalene ( of whom more is recorded in the gospels as well as in later traditions ), while in Eastern Orthodox and Protestant traditions they are considered separate persons.
Externally, Orthodox Jews can often be identified by their manner of dress and family lifestyle.
Orthodox men traditionally wear a skullcap known as a kipa and often fringes called " tzitzit ".
In some of the Orthodox Church, Palm Sunday is often called the " Entry of the Lord into Jerusalem ", is one of the Twelve Great Feasts of the liturgical year, and is the beginning of Holy Week.
" Despite the Crusaders ' slaughter when they originally conquered Jerusalem in 1099, Saladin granted amnesty and free passage to all common Catholics and even to the defeated Christian army, as long as they were able to pay the aforementioned ransom ( the Greek Orthodox Christians were treated even better, because they often opposed the western Crusaders ).
Anglican Catholics understand sainthood in a more Catholic or Orthodox way, often praying for intercessions from the saints and celebrating their feast days.
In some Orthodox countries ( such as Greece, but not in Russia ) graves are often reused after 3 to 5 years because of limited space.
However, since many English-speaking Orthodox find this literal translation awkward, in liturgical use, Theotokos is often left untranslated, or paraphrased as Mother of God.
The Eastern Orthodox position on energy, for example, is often contrasted with the position of the Roman Catholic Church, and in part this is attributed to varying interpretations of Aristotle and Plotinus, either through Thomas Aquinas for the Roman Catholics or Gregory of Nyssa for the Orthodox.

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