In various poems from the Poetic Edda ( stanza 2 of Lokasenna, stanza 41 of Hyndluljóð, and stanza 26 of Fjölsvinnsmál ), and sections of the Prose Edda ( chapter 32 of Gylfaginning, stanza 8 of Haustlöng, and stanza 1 of Þórsdrápa ) Loki is alternately referred to as Loptr, which is generally considered derived from Old Norse lopt meaning " air ", and therefore points to an association with the air.

" In chapter 41, High quotes the Grímnismál stanza that mentions Sleipnir.

In chapter 36, High states that valkyries serve drinks and see to the tables in Valhalla, and Grímnismál stanzas 40 to 41 are then quoted in reference to this.

In chapter 41, the stanza from Grímnismál is quoted that mentions that Yggdrasil is the foremost of trees.

In chapter 41, while the hero Sigurd is riding his horse Grani, he encounters a building on a mountain.

In chapter 41, Gangleri notes that there are very many people in Valhalla, and that Odin is a " very great lord when he commands such a troop ".

Thus in modern language-translations of the Bible, in Genesis chapter 41, Joseph, the eleventh son of Jacob, is called Vizier to Pharaoh.

They are often described in later books of the Bible, especially by God Himself in the Book of Job: e. g. Re ' em in verse 39, 9, Behemoth in chapter 40 and Leviathan in chapter 41.

* Tom M. Apostol, Modular functions and Dirichlet Series in Number Theory ( 2 ed ), Graduate Texts in Mathematics 41 ( 1990 ), Springer-Verlag, ISBN 3-540-97127-0 See chapter 3.

A legend associated with the mountain is mentioned in chapter 41 of the American literary classic, Moby-Dick:

And thence in the seminal Pseudo-Matthew gospel, chapter 41 ( Tischendorf, 110 ).

One of the more significant changes is ( chapter 41 ) that 30 mA RCDs will be required for socket outlets that are for use by ordinary persons and are intended for general use.

A page from Saint Francis de Sales encourages her to seek " the way of humility " ( Gaskell, 1855, chapter 41 ) despite Mr. Bell's attempts to minimize and rationalize her lie as instinctively committed under the grip of panic.

Fenrir is first mentioned in prose in chapter 25, where the enthroned figure of High tells Gangleri ( described as King Gylfi in disguise ) about the god Týr.

In the chapter, King Gylfi sets out to Asgard in the guise of an old man going by the name of Gangleri to find the source of the power of the gods.

In chapter 38, Gangleri says: " You say that all men who have fallen in battle from the beginning of the world are now with Odin in Valhalla.

In chapter 39, Gangleri asks about the food and drinks the Einherjar consume, and asks if only water is available there.

In chapter 40, Gangleri muses that Valhalla must be quite crowded, to which High responds by stating that Valhalla is massive and remains roomy despite the large amount of inhabitants, and then quotes Grímnismál stanza 23.

In chapter 15, Gangleri ( described as king Gylfi in disguise ) asks where is the chief or holiest place of the gods.

In chapter 16, Gangleri asks " what other particularly notable things are there to tell about the ash?

In the Prose Edda, written in the 13th century by Snorri Sturluson, valkyries are first mentioned in chapter 36 of the book Gylfaginning, where the enthroned figure of High informs Gangleri ( King Gylfi in disguise ) of the activities of the valkyries and mentions a few goddesses.

In Gylfaginning, Heimdallr is introduced in chapter 25, where the enthroned figure of High tells the disguised mythical king Gangleri details about the god.

In chapter 20, Third tells Gangleri ( described as king Gylfi in disguise ) that Odin is called Valföðr ( Old Norse " father of the slain ") " since all those who fall in battle are his adopted sons ," and that Odin assigns them places in Valhalla and Vingólf where they are known as einherjar.

Further into chapter 38, Gangleri asks if Odin consumes the same meals as the einherjar.

In chapter 39, Gangleri asks what the einherjar drink that is as plentiful as their food, and if they drink water.

In chapter 40, Gangleri says that Valhalla must be an immense building, yet it must often be crowded around the doorways.

In chapter 52, Gangleri asks what will happen after the heavens, earth, and all of the world are burned and the gods, einherjar and all of mankind have died, noting that he had previously been told that " everyone will live in some world or other for ever and ever.

In chapter 35 of the Prose Edda book Gylfaginning, High tells Gangleri ( described as king Gylfi in disguise ) that Frigg is the highest among the ásynjur, and that " she has a dwelling called Fensalir and it is very splendid.

Kvasir is mentioned a single time in Gylfaginning ; in chapter 50, where the enthroned figure of High tells Gangleri ( Gylfi in disguise ) of how Loki was caught by the gods after being responsible for the murder of the god Baldr.

In chapter 53 of the Prose Edda book Gylfaginning, High tells Gangleri ( king Gylfi in disguise ) that two people, Líf and Lífþrasir, will lie hid in Hoddmímis holt during " Surt's fire ," and that " from these people there will be descended such a great progeny that the world will be inhabited.

In chapter 15 of Gylfaginning, a book of the Prose Edda, the throned figure of Just-As-High tells Gangleri ( described as King Gylfi in disguise ) about Yggdrasil and its roots.

The opening paragraph of the chapter titled The Theory Of Representative Perception, in the book Philosophies Of Science by Albert G. Ramsperger says, `` passed on to the brain, and there, by some unexplained process, it causes the mind to have a perception ''.

He further says that the reason there is no complete conclusive repeatable evidence is because that if the afterlife was so demonstrable then it would become " another chapter in a school textbook " and that " the whole process of questioning, probing, studying, observing, meditating and of wanting so desperately and enduringly to know, is part of the development of mind itself ".

In chapter 10 of the first part of the novel, Don Quixote says he must take the magical helmet of Mambrino, an episode from Canto I of Orlando, and itself a reference to Matteo Maria Boiardo's Orlando innamorato.

* When his own honesty was challenged by his contemporaries, Gibbon appealed to the chapter heading — not the text — in Eusebius ' Praeparatio evangelica ( xii, 31 ), which says how fictions ( pseudos )— which Gibbon rendered ' falsehoods '— may be a " medicine ", which may be " lawful and fitting " to use.

" And, " Mr. Locke, in his chapter of power, says that, finding from experience, that there are several new productions in nature, and concluding that there must somewhere be a power capable of producing them, we arrive at last by this reasoning at the idea of power.

In chapter 34, High describes Loki, and says that Loki had three children with a female jötunn named Angrboða located in the land of Jötunheimr ; Fenrisúlfr, the serpent Jörmungandr, and the female being Hel.

In chapter 38, High says that there are many men in Valhalla, and many more who will arrive, yet they will " seem too few when the wolf comes.

John Lindow says that it is unclear why the gods decide to raise Fenrir as opposed to his siblings Hel and Jörmungandr in Gylfaginning chapter 35, theorizing that it may be " because Odin had a connection with wolves?

Michael Bell says that while Hel " might at first appear to be identical with the well-known pagan goddess of the Norse underworld " as described in chapter 34 of Gylfaginning, " in the combined light of the Old English and Old Norse versions of Nicodemus she casts quite a different a shadow ," and that in Bartholomeus saga postola " she is clearly the queen of the Christian, not pagan, underworld.

and also at the end of the next chapter in Malachi 4: 5-6 where it says,

* In the fourth chapter of Chronicles: Volume One, Bob Dylan says he knew Blow, and that it was Blow who introduced Dylan to the rap genre of the time ( mentioning contemporary artists like Ice-T, N. W. A.

In the chapter where Epistemon is listing the inhabitants of hell and their occupations, he says that Boniface was ( in one translation ) " skimming the scum off soup pots ".

In the Prose Edda book Gylfaginning, Sleipnir is first mentioned in chapter 15 where the enthroned figure of High says that every day the Æsir ride across the bridge Bifröst, and provides a list of the Æsir's horses.

Al-Tha ' aalabi says in his book Fiqh Al-Lughah ( Understanding Language ) in chapter 13 titled ' The Degrees of Blackness in Humans ': " If there is a slight blackness in his / her complexion, he / she is asmar ( sumrah ).

* In Thomas Pynchon's The Crying of Lot 49 chapter six Emory Bortz says, " I've been pirated, me and Wharfinger, we've been Bowdlerized in reverse or something.

After the first chapter, which simply outlines past ideas and accepted rules regarding the heart and lungs, Harvey moves on to a fundamental premise to his treatise, stating that it was extremely important to study the heart when it was active in order to truly comprehend its true movement ; a task which even he found of great difficulty, as he says:

In the next chapter ( 24 ), High says that " after this ", Njörðr " had two children ": Freyr and Freyja.

One scene in particular bears a resemblance to " The Raven ": at the end of the fifth chapter of Dickens's novel, Grip makes a noise and someone says, " What was that – him tapping at the door?

As the masterbrain behind this experiment, Lord Palafox, says in chapter 9: " We must alter the mental framework of the Paonese people, which is most easily achieved by altering the language.

" His son, Finisterle, says in chapter 11 to a class of linguists in training: " every language impresses a certain world-view upon the mind.

*" Good night, sweet Prince ", Brand says to Benedict in The Hand of Oberon ( chapter 13 ).

In chapter 35, High quotes the Grímnismál valkyrie list, and says that these valkyries wait in Valhalla, and there serve drink, and look after tableware and drinking vessels in Valhalla.