Marx then extended this premise by asserting the importance of the fact that, in order to carry out production and exchange, people have to enter into very definite social relations, most fundamentally " production relations ".

Marx thus departs from Hegel by insisting that " the fact that man is a corporeal, actual, sentient, objective being with natural capacities means that he has actual, sensuous objects for his nature as objects of his life-expression, or that he can only express his life in actual sensuous objects.

However others, pointing to Marx's encounter with late 19th-century Russian populism and Marx and Engels's preface to the second Russian edition of the Manifesto of the Communist Party ( 1882 ), have argued that Marx evinced a growing conviction in his late writings that revolution could in fact emerge first in Russia.

The ideology was Marxism-Leninism ; this reflected the fact that Stalin himself was not a Communist theoretician, in contrast to Karl Marx and Vladimir Lenin, and that he prided himself on maintaining the legacy of Lenin as a founding father for the Soviet Union and the future Communist world.

In the various neo-Hegelian schools-proposing a history of our species some consider to be at variance with Darwin, as well as with the dialectical materialism of Karl Marx and Friedrich Engels, and with what is now called analytic philosophy — the point of departure is not so much formal logic and scientific fact but ' identity '.

In fact, in Das Kapital, Karl Marx typically assumed the existence of purely competitive markets.

In fact, radio and TV news recordings of his voice can be found on the Internet, documentaries, and on bonus materials of Marx Brothers DVDs.

Although Sorge considered Friedrich Adolf Sorge, an associate of Karl Marx and Friedrich Engels, to be his grandfather, he was in fact his great-uncle.

In fact, when Marx first introduces the concept of surplus value in Das Kapital, chapter 4, it is in the context of an analysis of " buying commodities in order to sell them at a profit ", which he denotes as M-C-M ' ( see: Capital Vol.

It underscores the fact that for Marx, communism is not an ideal to be achieved but a " real movement " born from the old society with a set of programmatic tasks.

Marx acknowledges that commodities being traded also have a general utility, implied by the fact that people want them, but he argues that this by itself tells us nothing about the specific character of the economy in which they are produced and sold.

Their social characteristics are therefore to a large extent an objectively given fact, stamped on them from birth and affirmed by socialization processes ; and, according to Marx, in producing and reproducing their material life, people must necessarily enter into relations of production which are " independent of their will ".

If this claim ( which Marx originally intended as a criticism of German Idealism and the more moderate Young Hegelians ) is still more or less the case in the 21st century, as many Marxists would claim, then Marxist theory is in fact the practical continuation of the philosophical tradition, while much of philosophy is still politically irrelevant.

But Marx also criticized Feuerbach for being insufficiently materialistic, as Stirner himself had pointed out, and explained that the alienation described by the Young Hegelians was in fact the result of the structure of the economy itself.

These sprawling, voluminous notebooks that Marx put together for his research on political economy, particularly those materials associated with the study of " primitive communism " and pre-capitalist communal production, in fact, show a more radical turning " Hegel on his head " than heretofore acknowledged by most mainstream Marxists and Marxiologists.

In their view, the different fields of Marxist thought have little in common with each other beyond the fact that they were initially proposed by the same person ( Karl Marx ).

The main reason he sees the fact that the Soviet Union at the time of the October Revolution was far from the stage of development, which Marx had assumed in his theory.

Like Marx, Dahrendorf agreed that conflict is still a basic fact of social life.

According to Marx, human development is characterized by the fact that in the process of meeting their needs, humans develop new needs, implying that at least to some extent they make and remake their own nature.

The convention was in fact invented ( independently ) by Jack Marx and by Stayman's regular partner, George Rapée.

Marx acknowledges that commodities being traded also have a general utility, implied by the fact that people want them, but he argues that this by itself tells us nothing about the specific character of the economy in which they are produced and sold.

The fact is that Marx himself, in the introduction to his Grundrisse manuscript, had defined the economic sphere as the totality of production, circulation, distribution and consumption.

In fact Marx suggests that the original or primitive accumulation of capital often occurs through violence, plunder, slavery, robbery, extortion and theft.

Swift however, Landa argues, is not merely criticizing economic maxims but also addressing the fact that England was denying Irish citizens their natural rights and dehumanizing them by viewing them as a mere commodity.

" He points to the fact that the Pope claims universal jurisdiction and he therefore argues that " it would be intolerable to have, as the sovereign of a Protestant and free country, one who owes any allegiance to the head of any other state " and contends that if such situation came about " we will have undone centuries of common law.

Alan Cameron, however, argues that it should be interpreted as referring to Plato, and that when Proclus writes that " we must bear in mind concerning this whole feat of the Athenians, that it is neither a mere myth nor unadorned history, although some take it as history and others as myth ", he is treating " Crantor's view as mere personal opinion, nothing more ; in fact he first quotes and then dismisses it as representing one of the two unacceptable extremes ".

The term suggests that its followers support protectionism and / or nationalism, which is not always the case-in fact, some supporters of anti-globalization are strong opponents of both nationalism and protectionism: for example, the No Border network argues for unrestricted migration and the abolition of all national border controls.

Thackston argues that the name cannot be taken from babr and instead must be derived from a word that has evolved out of the Indo-European word for beaver, pointing to the fact that the name is pronounced bāh-bor in both Persian and Turkic, similar to the Russian word for beaver ( бобр – bobr ).

Latour suggests that about 90 % of contemporary social criticism in academia displays one of two approaches which he terms “ the fact position and the fairy position .” ( p. 237 ) The fact position is anti-fetishist, arguing that “ objects of belief ” ( e. g., religion, arts ) are merely concepts onto which power is projected ; the “ fairy position ” argues that individuals are dominated, often covertly and without their awareness, by external forces ( e. g., economics, gender ).

Waldo Dunnington, a biographer of Gauss, argues in Gauss, Titan of Science that Gauss was in fact in full possession of non-Euclidean geometry long before it was published by János Bolyai, but that he refused to publish any of it because of his fear of controversy.

After introducing the moral law, Lewis argues that thirst reflects the fact that people naturally need water, and there is no other substance which satisfies that need.

In fact, Nazareth was described negatively by the evangelists ; the Gospel of Mark argues that Nazareth did not believe in Jesus and therefore he could " do no mighty work there "; in the Gospel of Luke, the Nazarenes are portrayed as attempting to kill Jesus by throwing him off a cliff ; in the Gospel of Thomas, and in all four canonical gospels, we read the famous saying that " a prophet is not without honor except in his own country.

In his book The Mystery of Jack of Kent and the Fate of Owain Glyndŵr, Alex Gibbon argues that the folk hero Jack of Kent, also known as Siôn Cent – the family chaplain of the Scudamore family – was in fact Owain Glyndŵr himself.

He also argues that textual and even graphical input formats that affect the behavior of a computer are programming languages, despite the fact they are commonly not Turing-complete, and remarks that ignorance of programming language concepts is the reason for many flaws in input formats.

Dr. Bruce Hoffman has argued that failing to differentiate between state and non-state violence ignores the fact that there is a “ fundamental qualitative difference between the two types of violence .” Hoffman argues that even in war there are rules and accepted norms of behavior that prohibit certain types of weapons and tactics and outlaw attacks on specific categories of targets.

In The Republic of Letters: A Cultural History of the French Enlightenment ( 1994 ), Goodman argues that many women in fact played an essential part in the French Enlightenment, due to the role they played as salonnières in Parisians salons.

He is sometimes considered to be the founding father of the laissez-faire economic theory, but in fact argues for some degree of government control in order to maintain equity.

He argues that it is possible to distinguish the moral impulse of utilitarianism, which is “ to define the right as good consequences and to motivate people to achieve these ” from our ability to correctly apply rational principles which will among other things “ depend on the perceived facts of the case and on the particular moral actor ’ s mental equipment .” The fact that the latter is limited and can change doesn ’ t mean that the former has to be rejected.

Harsanyi argues that the objection overlooks the fact that “ people attach considerable utility to freedom from unduly burdensome moral obligations … most people will prefer a society with a more relaxed moral code, and will feel that such a society will achieve a higher level of average utility — even if adoption of such a moral code should lead to some losses in economic and cultural accomplishments ( so long as these losses remain within tolerable limits ).

Dr Lee Illis of Guy's Hospital in London wrote a paper in 1963 entitled On Porphyria and the Aetiology of Werewolves, in which he argues that historical accounts on werewolves could have in fact been referring to victims of congenital porphyria, stating how the symptoms of photosensitivity, reddish teeth and psychosis could have been grounds for accusing a sufferer of being a werewolf.

Lakoff argues that the differences in opinions between liberals and conservatives follow from the fact that they subscribe with different strength to two different metaphors about the relationship of the state to its citizens.

Paul Doherty, drawing extensively on the Fieschi Letter of the 1340s, has argued that Edward in fact escaped from Berkeley Castle with the help of William Ockle, a knight whom Doherty argues subsequently pretended to be Edward in disguise around Europe, using the name " William the Welshman " to draw attention away from the real Edward himself.

Instead, he argues that multiculturalism is in fact " not about minorities " but " is about the proper terms of relationship between different cultural communities ", which means that the standards by which the communities resolve their differences, e. g., " the principles of justice " must not come from only one of the cultures but must come " through an open and equal dialogue between them.

Maier argues that sceptics have tended to " regard opinion as fact, and have largely avoided a careful historical search into the parameters of the problem ".

In fact, failure to respond to tetracycline argues against a diagnosis of Rocky Mountain Spotted Fever.

As part of his argument, Velikovsky uses the fact that Akhenaten viciously carried out a campaign to erase the name of his father, which he argues could have developed into Oedipus killing his father.

A 2009 study in Biology Letters argues: " Sexual differences in 2D: 4D are mainly caused by the shift along the common allometric line with non-zero intercept, which means 2D: 4D necessarily decreases with increasing finger length, and the fact that men have longer fingers than women ," which may be the basis for the sex difference in digit ratios and / or any putative hormonal influence on the ratios.