In the process, many fragments of classical learning are preserved which otherwise would have been hopelessly lost ; " in fact, in the majority of his works, including the Origines, he contributes little more than the mortar which connects excerpts from other authors, as if he was aware of his deficiencies and had more confidence in the stilus maiorum than his own " his translator Katherine Nell MacFarlane remarks ; on the other hand, some of these fragments were lost in the first place because Isidore ’ s work was so highly regarded — Braulio called it quecunque fere sciri debentur, " practically everything that it is necessary to know "— that it superseded the use of many individual works of the classics themselves, which were not recopied and have therefore been lost: " all secular knowledge that was of use to the Christian scholar had been winnowed out and contained in one handy volume ; the scholar need search no further ".

Dicuil draws also upon Pliny the Elder, Gaius Julius Solinus, Paulus Orosius, Isidore of Seville, and other authors, and adds the results of his own investigations.

According to Isidore of Seville, as he bled out Theudis called out that no one kill his murderer, " saying that he had received a requital agreeing with his own deserts, because he himself too as a private citizen had killed his leader.

During this three-sided conflict King Agila was killed — according to Isidore by his own people, who realized the destruction Agila's wars to retain power had caused, but " fearing even more that Roman soldiers might invade Spain on the pretext of giving help ".

Isidore of Miletus was a renowned scientist and mathematician before Emperor Justinian I hired him, “ Isidorus taught stereometry and physics at the universities, first of Alexandria then of Constantinople, and wrote a commentary on an older treatise on vaulting .” Emperor Justinian I appointed his architects to rebuild the Hagia Sophia following his victory over protesters within the capital city of his Roman Empire, Constantinople.

Isidore of Miletus and Anthemius of Tralles originally planned on a main hall of the Hagia Sophia that measured 230 feet by 250 feet, making it the largest church in Constantinople, but the original dome was nearly 20 feet lower than it was constructed, “ Justinian suppressed these riots and took the opportunity of marking his victory by erecting in 532-7 the new Hagia Sophia, one of the largest, most lavish, and most expensive buildings of all time .” Although Isidore of Miletus and Anthemius of Tralles were not formally educated in architecture, they were scientists that could organize the logistics of drawing thousands of laborers and unprecedented loads of rare raw materials from around the Roman Empire to create the Hagia Sophia for Emperor Justinian I.

Saint Isidore recognized that the spiritual and material welfare of the people of his See depended on assimilation of remnant Roman and ruling barbarian cultures ; he consequently attempted to weld the peoples and subcultures of the Visigothic kingdom into a united nation.

Isidore's view of Roman law in the fifth book is viewed through the lens of the Visigothic compendiary called the Breviary of Alaric, which was based on the Code of Theodosius, which Isidore never saw.

Although some knowledge of Aristotle seems to have lingered on in the ecclesiastical centres of western Europe after the fall of the Roman empire, by the ninth century nearly all that was known of Aristotle consisted of Boethius's commentaries on the Organon, and a few abridgments made by Latin authors of the declining empire, Isidore of Seville and Martianus Capella.

Isidore of Seville offers two conflicting stories: in the section on Agila, the Goths surrounding him killed him out of fear " that Roman soldiers might invade Spain on the pretext of giving help "; while in the following section Isidore states Athanagild had asked Justinian for his help, but once they arrived in Spain " he was unable to remove them from the territory of the kingdom despite his efforts.

In 1437, Isidore was appointed Metropolitan of Kiev and Moscow and all Rus ' by Emperor John VIII Palaeologus to draw the Russian Orthodox Church into communion with the Roman Catholic Church and secure Constantinople's protection against the invading Ottoman Turks.

* Isidore Robot ( 1837-1887 ), French Roman Catholic missionary

During 5th and 6th centuries, several writers ( Marcellinus Comes, Orosius, John Lydus, Isidore of Seville, Procopius of Caesarea ) used the same ethnonym Getae to name populations invading the Eastern Roman Empire ( Goths, Gepids, Kutrigurs, Slavs ).

Jewish historian Flavius Josephus ( 37 – c. 100 AD ), Roman Catholic priest Jerome ( c. 347 – 420 AD ) and Isidore of Seville ( c. 560 – 636 AD ) regarded Togarmah as the father of the Phrygians.

Another early reference, again not specifying the hand, was by Isidore of Seville in his 7th century work De ecclesiasticis officiis XX, 8, which refers to the Roman story of a vein connected to the heart.

Despite his being an Arian Christian, Isidore of Seville praises Theudis, for he not only tolerated the practices of the native Roman Catholic citizens, but permitted their bishops to meet at Toledo to arrange " those matters which were necessary for the teaching of the Church.

First was the revolt of the city of Córdoba, which Isidore of Seville suggests was due to local Roman Catholics objecting to his Arianism: in his account, Isidore mentions that Agila defiled the church of a local saint, Acisclus, by drenching the sepulcher " with the blood of the enemy and of their pack-animals ", and attributes the death of Agila's son in the conflict — along with the majority of his army, and the royal treasury — to " the agency of the saints ".

During his reign the Visigoths fought the Byzantines, although Isidore of Seville is dismissive of Witteric's accomplishments, writing that " although he frequently fought battles against the Roman soldiers, he did not win any adequate glory except for capturing some soldiers at Sagunto with the help of his generals.

Later on in life he migrated to Athens and continued his studies under Marinus, the mathematician, Zenodotus, and Isidore, the dialectician.

Many of the earliest Christians who followed the Septuagint calculated creation around 5500 BC, and Christians up to the Middle-Ages continued to use this rough estimate: Clement of Alexandria ( 5592 BC ), Julius Africanus ( 5501 BC ), Eusebius ( 5228 BC ), Jerome ( 5199 BC ) Hippolytus of Rome ( 5500 BC ), Theophilus of Antioch ( 5529 BC ), Sulpicius Severus ( 5469 BC ), Isidore of Seville ( 5336 BC ), Panodorus of Alexandria ( 5493 BC ), Maximus the Confessor ( 5493 BC ), George Syncellus ( 5492 BC ) and Gregory of Tours ( 5500 BC ).

) is an encyclopedia compiled by Isidore of Seville ( died 636 ) towards the end of his life.

Isidore of Miletus and Anthemius of Tralles, the architects of the famous Hagia Sophia in Constantinople, also contributed towards mathematical theories concerning architectural form, and the perceived mathematical harmony needed to create a multi-domed structure.

" Collins argues that the account of Isidore of Seville may be colored by the hostility subsequent Visigothic kings had towards Athanagild and his descendants.

Among the others may be mentioned the De universo libri xxii., sive etymologiarum opus, a kind of dictionary or encyclopedia, heavily dependent upon Isidore of Seville's Etymologies, designed as a help towards the typological, historical and mystical interpretation of Scripture, the De sacris ordinibus, the De disciplina ecclesiastica and the Martyrologium.

The forecasts then predicted Isidore to move westward in the Gulf of Mexico for a few days, before turning northward towards the Gulf Coast as what was predicted by then to be a strong Category 4 hurricane.

During the late stage of World War II he met Isidore Isou, the founder of lettrism, with whom he founded the artistic and literary review Da towards the end of 1944 ( Da was quickly censored ).

The standard theological view of world history at the time was known as the six ages of the world ; in his book, Bede calculated the age of the world for himself, rather than accepting the authority of Isidore of Seville, and came to the conclusion that Christ had been born 3, 952 years after the creation of the world, rather than the figure of over 5, 000 years that was commonly accepted by theologians.

Justinian also had Anthemius and Isidore demolish and replace the original Church of the Holy Apostles built by Constantine with a new church under the same dedication.

The encyclopedia has 448 chapters in 20 volumes, and is valuable because of the quotes and fragments of texts by other authors that would have been lost had they not been collected by Saint Isidore.

Most notably, he had the Hagia Sophia, originally a basilica style church that had been burnt down during the Nika riots, splendidly rebuilt according to a completely different ground plan, under the architectural supervision of Isidore of Miletus and Anthemius of Tralles.

Isidore of Seville ( c. 635 ) had also made Joktan the ancestor of the natives of north-west part of South Asia ; his material was based on earlier enumerations made by Jerome and Josephus, who had stated that Joktan's descendants " inhabited from Cophen, an Indian river, and in part of Asia adjoining to it.

* Petequakey (‘ Comes to Us With the Sound of Wings ’, better known as Isidore Cayen dit Boudreau, Chief of the Parklands or Willow Cree at Muskeg Lake, born in St. Boniface, Manitoba, as son of Pierre Narcisse Cayen dit Boudreau and Adelaide Catherine Arcand (‘ Kaseweetin ’), though he was a Métis he became chief of the Willow Cree an the Métis, who were living with the Cree, brother and counselor of chief Kee-too-way-how ( a. k. a. Alexander Cayen dit Boudreau ), after Kee-too-way-how had left the reserve on the Muskeg Lake to live around Batoche, became Petequakey chief ( 1880 – 1889 ) of the remaining Cree and Métis living in the reserve, he participated on 26 March 1885 along with the Métis leader Gabriel Dumont at the battle at Duck Lake, thereafter he led his tribal group to St. Laurent to participate in the defense of Batoche, one of the largest Métis settlements and the seat of the Saskatchewan's provisional government during the rebellion )

Aucoin was born in Shreveport, Louisiana and grew up in Lafayette, Louisiana, to parents Isidore Adrian Aucoin and Thelma Suzanne Melancon, who adopted him as an infant through Catholic Charities of Alexandria, Louisiana He had three siblings, Carla, Kim, and Keith, all of whom were adopted as well.

As A. G. van Hamel has suggested, the status of Iberia as the land of origin can be traced back to Isidore of Seville, who in the introduction to his history of the Goths, Vandals and Suebi had elevated Iberia to the " mother of all races ".

" Damascius further tells us that " Isidore, besides simplicity, loved truthfulness especially, and undertook to be straight-talking beyond what was necessary, and had no pretence in himself whatsoever.

It is elsewhere related that Isidore had a wife called Domna, who died five days after the birth of their son whom they named Proclus.

Although numerous glossaries publishing vernacular words had long been in existence, such as the Etymologiae of Isidore of Seville, which listed many Spanish words, the first vernacular dictionaries emerged together with vernacular grammars.

However, the earlier Chronicle of San Juan de la Peña by the historian-king Pedro IV of Aragon ( c. 1370 ) includes the basic premises, that Tubal was the first person to settle in Spain, that the Iberians were descended from him as Jerome and Isidore had attested, and that they had originally been called Cetubales and been settled along the Ebro, before changing their name to ' Iberians ' after that river.

A few days later he received a letter from London to tell him Isidore was ill, when in fact he had died exactly on the day of the first appearance of Isidore in John Gerrard's dream.

Greek presence in Arachosia, where Greek populations had been living since before the acquisition of the territory by Chandragupta from Seleucus, is mentioned by Isidore of Charax.

After Isidore had received funding from Vasili II, he went to Florence to attend the continuation of the Council of Basel in 1439.