There's only one way they can get out now and that's through the Gap -- if we ride hard we can take them ''.

But they deliberately avoided the one subject that had them all curious: the failure of the boss's wife and son to join the outfit.

He had picked out this pathless trail, instead of the common one, in a moment of romantic fancy, to give them privacy on their honeymoon.

But they met in one searing moment that gave them to one another instantly.

His open face seemed to promise a sort of innocence, until one looked into his eyes, which had no warmth in them but only alert intelligence.

School began in August, the hottest part of the year, and for the first few days Miss Langford was very lenient with the children, letting them play a lot and the new ones sort of get acquainted with one another.

`` I got Margaret Rider in one of them old box cars down there by the quarry ''.

What if one or more of them turn irrational or suddenly, coolly, decide to clobber the Russians??

Suddenly one of them shouted, ran a few feet, bent forward and put his mouth to the ground.

They had located the runway of a colony of ants and as the ants came out of the ground, the boys picked them up, one at a time, and pinched them dead.

Here in these little rooms -- or stages arched open to the sky and river -- they choose a few lines out of the hundreds they may know and sing them according to one of the modes into which Persian music is divided.

When confronted with a drunk or an insane person I have no notion of what any one of them might do to me or to himself or to others.

He seems, by some unconscious division of labor, to have given them that one function and no other, leaving communication to the rest of the face.

From maturity one looks back at the succession of years, counts them and makes them many, yet cannot feel length in the number, however large.

As in experience one is seized by given entities and their interrelations and is forced to respond in value feelings to them, so one is similarly seized in the mimetic presentation of images.

I was having lunch not long ago ( apologies to N. V. Peale ) with three distinguished historians ( one specializing in the European Middle Ages, one in American history, and one in the Far East ), and I asked them if they could name instances where the general mores had been radically changed with `` deliberate speed, majestic instancy '' ( Francis Thompson's words for the Hound Of Heaven's Pursuit ) by judicial fiat.

He kills when he pleases, takes his women where he finds them and always acts as judge, jury and executioner rolled into one.

For the occasion on which everyone already knows everyone else and the host wishes them to meet one or a few honored newcomers, then the `` open house '' system is advantageous because the honored guests are fixed connective points and the drifting guests make and break connections at the door.

What I want to point out here is that all of them are ex-liberals, or modified liberals, with perhaps one exception.

According to fellow folk singer Joan Baez, it was one of the most requested songs from her audiences, but she never realized its origin as a hymn ; by the time she was singing it in the 1960s she said it had " developed a life of its own ".

According to Porphyrion, the hymn to Hermes was imitated by Horace in one of his own ' sapphic ' odes ( C. 1. 10: Mercuri, facunde nepos Atlantis ).

It is one of the largest collections of monophonic ( solo ) songs from the Middle Ages and is characterized by the mention of the Virgin Mary in every song, while every tenth song is a hymn.

In one evocative passage in a Sumerian hymn, Enki stands at the empty riverbeds and fills them with his ' water '".

The hymn " Svatý Václave " ( Saint Wenceslas ) or " Saint Wenceslas Chorale " is one of the oldest known Czech songs in history.

Only one written record, a fragment, exists attesting to her worship and an early Alcman hymn exists that identifies Thetis as the creator of the universe.

*: The Adoration of the Cross, has a crucifix, not necessarily the one that is normally on or near the altar at other times, solemnly displayed to the congregation and then venerated by them, individually if possible and usually by kissing the wood of the cross, while hymns and the Improperia (" Reproaches ") with the Trisagion hymn are chanted.

From 1995 that melody has been the provincial hymn of Pirkanmaa region at it is for sure one of the most widely known Finnish melodies.

There is a hymn in the Atharvaveda which praises a pillar ( Sanskrit: stambha ), and this is one possible origin of linga-worship.

The Taittiriya hymn speaks of Brahman as " one where the mind does not reach ".

Polyhymnia (; ; " the one of many hymns "), was in Greek mythology the Muse of sacred poetry, sacred hymn and eloquence as well as agriculture and pantomime.

The modern hymn writers he was at pains to shield from criticism some 30 years ago are now being questioned by Norman for becoming part of a multi-national Praise and Worship industry, producing manufactured rather than genuine praise .... Norman asks why a song written as an act of worship should remain the lucrative copyright property of the composer and not the property of the one to whom it is being offered — God: ' God doesn't charge us a fee to worship Him.

The word, asurya, has been used 19 times as an abstract noun, while the abstract form asuratva occurs 24 times, 22 times in each of the 22 times of one hymn and twice in the other two hymns.

In one verse of a Rig-Vedic hymn eulogising Sarasvati, the latter is credited with the slaying of Vritra.

He is, indeed, extolled as the setting sun in one hymn ( 2, 38 ); and there are indications that most of the hymns addressed to him are meant for either a morning or an evening sacrifice.

In one hymn ( X. 59 ), she is mentioned several times.

The Magnificat is one of the eight most ancient Christian hymns and perhaps the earliest Marian hymn.

There is a service at the church, where a sermon is preached: afterwards a procession takes place, and the wells are visited in succession: the psalms for the day, the epistle and gospel are read, one at each well, and the whole concludes with a hymn which is sung by the church singers, and accompanied by a band of music.

The hymn was set to music in 1865 by the Corfiot operatic composer Nikolaos Mantzaros, who composed two choral versions, a long one for the whole poem and a short one for the first two stanzas ; the latter is the one adopted as the National Anthem of Greece.

His works include an oratorio Rebekah, The Lord is King ( Psalm 97 ), many services and anthems, and 246 hymn tunes ( published in 1897 in one volume ), as well as some partsongs ( among them the popular Sweet and Low ), and some pieces for the pipe organ.

However, the Lucernarium may have had, at that time, some analogy with the ceremony of Holy Saturday, and the hymn could thus be adapted to one or the other.

They have this particular characteristic — they are all devoted to the praise of one of the days of the Creation, according to the day of the week, thus: the first, " Lucis Creator optime ", on Sunday, to the creation of light ; the second, on Monday, to the separation of the earth and the waters ; the third, on Tuesday, to the creation of the plants ; the fourth, on Wednesday, to the creation of the sun and moon ; the fifth, on Thursday, to the creation of the fish ; the sixth, on Friday, to the creation of the beasts of the earth ; Saturday is an exception, the hymn on that day being in honour of the Blessed Trinity, because of the Office of Sunday then commencing.

It is one of the eight most ancient Christian hymns and perhaps the earliest Marian hymn.