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Jain and epic
Kannada epic poetry mainly consists of Jain religious literature and Virashaiva literature.
It is a Jain religious epic authored by Tirutakkatevar.
The epic is based on Sanskrit original and contains the exposition of Jain doctrines and beliefs.
Ilango Adigal, author of the Tamil epic Silappadikaram, was among the notable royal patrons of the Jain religion in Kerala.
Gajabahu I was a friend of Cheran Chenkuttuvan and was mentioned in the great Jain epic of Silappadikaram and in addition to that he was also mentioned in Mahawamsa.

Jain and Ramayana
There are other versions of the Ramayana, notably Ramavataram in Tamil, the Buddhist ( Dasaratha Jataka No. 461 ) and Jain in India, and also Cambodian, Indonesian, Philippine, Thai, Lao, Burmese and Malay versions of the tale.
In Jain version of Ramayana, Ravana is one of the Trisastisalaka Purusa ( 63 illustrious persons ) who appear in every time cycle.
According to Jain Ramayana, Sita was the daughter of Ravana.
It is only in Kannada that we have a Ramayana and a Mahabharata based on the Jain tradition in addition to those based on Brahmanical tradition.
Situated on the banks of Falgu River ( Niranjana, as mentioned in Ramayana ), it is a place sanctified by the Hindu, the Buddhist and the Jain religions.
Jain adaptations of the Ramayana like Vasudevahindi, Uttara-purana, and others also state that Sita is the daughter of Ravana and Mandodari, and is abandoned when she is prophesied to be the cause of the end of Ravana and his family.
The Jaina-Purana or the Jaina version of Ramayana with caption Paumacariyam composed by Vimal Suri, a Jain monk probably in third century AD regards the Kambojas, Sukas ( Sakas ), Kapota (?

Jain and is
A major characteristic of Jain belief is the emphasis on the consequences of not only physical but also mental behaviors.
Soniji Ki Nasiyan is an architecturally rich Digambara Jain temple.
Nareli Jain Temple is a relatively new Jain temple.
Unlike in Hindu and Jain sources, in ancient Buddhist texts ahimsa ( or its Pāli cognate ) is not used as a technical term.
The traditional Buddhist understanding of non-violence is not as rigid as the Jain one, but like the Jains, Buddhists have always condemned the killing of all living beings.
Non-violence is seen as the most essential religious duty for everyone (, a statement often inscribed on Jain temples ).
There is some evidence, however, that ancient Jain ascetics accepted meat as alms if the animal had not been specifically killed for them.
According to the Jain tradition either lacto vegetarianism or veganism is mandatory.
The Jain concept of ahimsa is characterized by several aspects.
Some Jains abstain from farming because it inevitably entails unintentional killing or injuring of many small animals, such as worms and insects, but agriculture is not forbidden in general and there are Jain farmers.
“ There is some evidence that Jain traditions may be even older than the Buddhist traditions, and that Vardhamana rather than being a “ founder ” per se was, rather, simply a primary spokesman for much older tradition.
A major characteristic of Jain belief is the emphasis on the consequences of not only physical but also mental behaviours.
Anēkāntavāda (" multiple points of view ") is a foundation of Jain philosophy.
It is a Jain philosophical standpoint just as there is the Advaitic standpoint of Sankara and the standpoint of the " middle way " of the Buddhists.
A Jain is a follower of Jinas (" conquerors ").
# Difficulties in practising Jain Dharma-Jain Dharma is characterised by the following ;
It is the biggest tap as defined by Jain Monks.
The purpose of Jain worship or prayer is to break the barriers of the worldly attachments and desires, so as to assist in the liberation of the soul.
* Paryushana is the most important festival among the Jain festivals. It is also known as Dashlakshan parva. It happens during late August / September commencing on the twelfth day of the fortnight of the waning moon cycle and ending in the fourteenth of the fortnight of the waxing moon cycle.
Parshvanatha, the twenty-third Tirthankar, is the earliest Jain leader who can be reliably dated.
As noted, however, Jain mythology asserts that the line of Tirthankars in the present era began with Rishabhdeva ; moreover, Jains themselves believe that Jainism has no single founder, and that it has always existed and will always exist, although it is occasionally forgotten by humans.
It is said that in his last days, he observed the rigorous but self purifying Jain ritual of santhara i. e. fast unto death, at Shravana Belagola in Karnataka.

Jain and who
Sculpture representing two founders of Jainism: left, Rishabha ( Jain tirthankar ) | Rishabha first of the 24 tirthankara s ; right Mahavira, the last of those 24, who consolidated and reformed the religious and philosophical system.
The special Jinas who not only rediscover dharma but also preach it for the Jain community are called Tirthankara.
Jain ideas and practices powerfully influenced Gandhi, particularly through his mother, who was a devout Jain.
Furthermore, according to the Jain concept of divinity, any soul who destroys its karmas and desires, achieves liberation.
In the end, Rama who lead an upright life renounces his kingdom, becomes a Jain monk and attains moksha.
According to another Jain text, Padmapurana, which narrates the story of Rama, Ravana belongs to the non-aryan clan of Vidyadhara — a highly cultured and knowledgeable people who were followers of Jainism and practised Ahimsa ( non-violence ).
Osho ( 11 December 1931 – 19 January 1990 ), born Chandra Mohan Jain, and also known as Acharya Rajneesh from the 1960s onwards, as Bhagwan Shree Rajneesh during the 1970s and 1980s and as Osho from 1989, was an Indian mystic, guru, and spiritual teacher who garnered an international following.
His parents Babulal and Saraswati Jain, who were Taranpanthi Jains, let him live with his maternal grandparents until he was seven years old.
Laxmi was the daughter of one of his early followers, a wealthy Jain who had been a key supporter of the National Congress Party during the struggle for Indian independence, with close ties to Gandhi, Nehru and Morarji Desai.
# Nayasara – A village headman who secured or partial enlightenment in this birth on account of preaching of true dharma by Jain monks.
* List of Jains, a list of people who follow the Jain Dharma religion
Mahavira ( family name ), the most recent Jain tirthankara and a contemporary of Gautama Buddha, is referred to as the Nigaṇṭha Nātaputta in the Pāli Tipiṭaka. a person who has attained kevalya can be a nirgrantha.
A Jain is a follower of Jinas, spiritual ' victors ' ( Jina is Sanskrit for ' victor '), human beings who have rediscovered the dharma, become fully liberated and taught the spiritual path for the benefit of beings.
Jain doctrine states that only Kevalis, those who have infinite knowledge, can know the true answer, and that all others would only know a part of the answer.
Jain was able to capture the nobleman Cowin Gemallan who betrayed Malkier to an invasion of trollocs.
The naked saints, whom Alexander met, have often been mis-taken as Jain Digambara, who preach of non-violence.
* Mahendra Sūri-14th century Jain astronomer who wrote the Yantraraja, the first Indian treatise on the astrolabe
There are various claims as to who Tiruvalluvar was-A Jain, Whoever he was his thoughts have been addressing universal values.
Noal dies fending off the Aelfinn and reveals that he is the legendary Jain Farstrider, a famous traveler and author who disappeared years before.
Tamil Jains or Camaṇar (, from Jain Prakrit samaṇa " wandering renunciate ") are a Tamil people from the Indian state of Tamil Nadu who practice Digambara Jainism (, ).
According to George L. Hart, who holds the endowed Chair in Tamil Studies by University of California, Berkeley, has written that the legend of the Tamil Sangams or " literary assemblies: was based on the Jain sangham at Madurai:

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