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Orthodox and Eastern
With a membership currently estimated at over 85 million members worldwide, the Anglican Communion is the third largest Christian communion in the world, after the Roman Catholic Church and the Eastern Orthodox Churches.
Some Eastern Orthodox Churches have issued statements to the effect that Anglican orders could be accepted, yet have still reordained former Anglican clergy ; other Orthodox churches have rejected Anglican orders altogether.
** April 6 ( Eastern Orthodox liturgics )
** April 15 ( Eastern Orthodox liturgics )
** April 30 ( Eastern Orthodox liturgics )
** August 22 ( Eastern Orthodox liturgics )
** August 6 ( Eastern Orthodox liturgics )
** August 9 ( Eastern Orthodox liturgics )
The Eastern Orthodox Church observes several All Souls ' Days during the year.
The Eastern Orthodox Church dedicates several days throughout the year to the dead, mostly on Saturdays, because of Jesus ' resting in the Holy Sepulchre on that day.
** August 13 ( Eastern Orthodox liturgics )
In the Eastern Orthodox and Eastern Catholic Churches, the Abbot is referred to as the Hegumen.
** August 2 ( Eastern Orthodox liturgics )
** April 1 ( Eastern Orthodox liturgics )
Arianism is defined as those teachings attributed to Arius which are in opposition to mainstream Trinitarian Christological doctrine, as determined by the first two Ecumenical Councils and currently maintained by the Roman Catholic Church, the Eastern Orthodox Churches, the Oriental Orthodox Churches, and most Reformation Protestant Churches.
** August 1 ( Eastern Orthodox liturgics )
** August 3 ( Eastern Orthodox liturgics )
** April 26 ( Eastern Orthodox liturgics )
In the Catholic Church ( both the Latin Rite and Eastern Catholic ), Eastern Orthodox, Coptic and Anglican abbeys, the mode of election, position, rights, and authority of an abbess correspond generally with those of an abbot.
** August 8 ( Eastern Orthodox liturgics )
** April 16 ( Eastern Orthodox liturgics )

Orthodox and Catholic
With the exception of the Roman Catholic and the Orthodox Catholic Churches, most churches make no moral distinction between rhythm and mechanical or chemical contraceptives, allowing the couple free choice.
Today, the Roman Catholic and Orthodox Churches stand virtually alone in holding that conviction.
Its intent was to provide the basis for discussions of reunion with the Roman Catholic and Orthodox Churches, but it had the ancillary effect of establishing parameters of Anglican identity.
* 1962 – Representatives from the Russian Orthodox Church and Vatican City meet in Metz, France, and come to an agreement wherein the Russian church would send observers to the Second Vatican Council and in exchange, the Roman Catholic Church would refuse to condemn Communism.
As they do not receive Holy Orders in the Catholic, Orthodox and Oriental Churches, they do not possess the ability to ordain any religious to Holy Orders, or even admit their members to the non-ordained ministries to which they can be installed by the ordained clergy ( females do not serve as clergy anyway, per formal church teaching, in these churches ), nor do they exercise the authority they do possess under canon law over any territories outside of their monastery and its territory ( though non-cloistered, non-contemplative female religious members who are based in a convent or monastery but who participate in external affairs may assist as needed by the diocesan bishop and local secular clergy and laity, in certain pastoral ministries and administrative and non-administrative functions not requiring ordained ministry or status as a male cleric in those churches or programs ).
Saint Alcuin ( Alcuin of York ) is considered as a saint by all the main branches of Christianity: Roman Catholic, Anglican and Eastern Orthodox Churches.
*** Feast of the Dormition of the Theotokos ( Eastern Orthodox, Oriental Orthodox and Eastern Catholic Churches )
Surviving medieval art is primarily religious in focus and funded largely by the State, Roman Catholic or Orthodox church, powerful ecclesiastical individuals, or wealthy secular patrons.
Further, proponents of the necessity of the personal apostolic succession of bishops within the Church point to the universal practice of the undivided early Church ( up to AD 431 ), before being divided into the Church of the East, Oriental Orthodoxy, the Eastern Orthodox Church and the Roman Catholic Church.
Churches that claim some form of episcopal apostolic succession, dating back to the apostles or to leaders from the apostolic era, include the Roman Catholic Church, the Eastern Orthodox and Oriental Orthodox Churches, the Church of the East, the Anglican Communion, and some Lutheran Churches ( see below ).
Roman Catholics recognize the validity of the apostolic successions of the bishops, and therefore the rest of the clergy, of the Eastern Orthodox, Oriental Orthodox, Church of the East, and the Old Catholic Church ( Union of Utrecht only ).
The Eastern Orthodox generally recognize Roman Catholic orders, but have a different concept of the apostolic succession as it exists outside of Eastern Orthodoxy.
The lack of apostolic succession through bishops is the primary basis on which Protestant communities are not considered churches by the Orthodox churches and the Roman Catholic Church.
The Roman Catholic, Eastern Orthodox and Coptic and Old Catholic Churches consider this anointing to be a sacrament.

Orthodox and Churches
Augustin Cardinal Bea, the director of the Secretariate for Christian Unity, has expressed as directly as anyone the new spirit that pervades the Church's stance toward the Protestant and Orthodox Churches.
Anglican clergy who join the Orthodox Church are reordained ; but Orthodox Churches hold that if Anglicanism and Orthodoxy were to reach full unity in the faith, perhaps such reordination might not be found necessary.

Orthodox and Easter
This bombing fell on the Orthodox Christian Easter.
Orthodox Church | Orthodox priest blessing Easter baskets at Easter | Pascha ( Easter ) in Lviv, Ukraine
Among the Oriental Orthodox some churches have changed from the Julian to the Gregorian calendar and the date for Easter as for other fixed and moveable feasts is the same as in the Western church.
Since 1582, when the Catholic Church adopted the Gregorian calendar while the Eastern Orthodox and most Oriental Orthodox Churches retained the Julian calendar, the date on which Easter is celebrated has again differed.
Their starting point in determining the date of Orthodox Easter is also 21 March, but according to the Julian reckoning, which currently corresponds to 3 April in the Gregorian calendar.
The Greek island of Syros, whose population is divided almost equally between Catholics and Orthodox, is one of the few places where the two Churches share a common date for Easter, with the Catholics accepting the Orthodox date-a practice helping considerably in maintaining good relations between the two communities.
The revised Easter computation that had been part of the original 1923 agreement was never permanently implemented in any Orthodox diocese.
However, most branches of the Orthodox Church still use the Julian calendar for calculating the dates of moveable feasts, including Easter ( Pascha ).
This book is one of the most widely-read among Orthodox Christians, especially during the season of Great Lent which immediately precedes Pascha ( Easter ).
On Easter Day 2007, it was estimated that many of the two billion Catholic, Anglican, Protestant and Eastern Orthodox Christians who were sharing in the celebration of Easter would read, recite, or sing the short prayer in hundreds of languages.
* Triodion – the period of 70 days before Easter ( Eastern and Oriental Orthodox, Greek-Catholic )
* Saturday of Souls – 57 days before Easter ( Eastern and Oriental Orthodox, Greek-Catholic )
* Triumph of Orthodoxy – 42 days before Easter ( Eastern and Oriental Orthodox, Greek-Catholic )
* Lazarus Saturday – 8 days before Easter ( Eastern and Oriental Orthodox, Greek-Catholic )
* Radonitsa – 8 or 9 days after Easter ( Eastern Orthodox )
* All Saints ' Day – 56 days after Easter ( Eastern and Oriental Orthodox, Greek-Catholic ), but in the West this feast is fixed on November 1

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