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Roman and manuscripts
Renaissance editors sometimes added AUC to Roman manuscripts they published, giving the false impression that the Romans usually numbered their years using the AUC system.
The Roman Catholic and Eastern Orthodox receive several additional books in to their canons based upon their presence in manuscripts of the ancient translation of the Old Testament in to Greek, the Septuagint ( although some of these books, such as Sirach and Tobit, are now known to be extant in Hebrew or Aramaic originals, being found amongst the Dead Sea Scrolls ).
It was one of the first classical manuscripts to be printed in 1470, and has remained popular ever since as a source of information on the Roman world, and especially Roman art, Roman technology and Roman engineering.
It includes biblical manuscripts, early church fragments, and classical documents from the Ptolemaic, Roman, and Byzantine eras.
Furthermore, he sent the Roman monk Augustine of Canterbury to Britain on a missionary journey, on which Augustine may have brought manuscripts.
He also pursued classical manuscripts, making a number of important discoveries, the most important being Cicero's lost Letters to his Friends ( Epistulae ad familiares ), which overturned the entire medieval conception of the Roman statesman.
His work in the field of semiology was recognized and supported by commissions and led to the publication of the ' Graduale Triplex ' in 1979, which was based on Cardine's personal Roman Gradual in which, over the years, he had copied many neumes from Sankt Gallen school manuscripts.
Billecocq, undertook the strenuous task to manually copy the neumes of two schools of generally concordant rhythmic manuscripts ( Einsiedeln / Sankt Gallen and Laon ) into the new type-set Roman Gradual of 1974.
The manuscripts reflect an " international " European movement, with songs originating from Occitania, France, England, Scotland, Aragon, Castile and the Holy Roman Empire.
The Carmina Burana ( abbreviated CB ) is a manuscript written in 1230 by two different scribes in an early gothic minuscule ( small letters ; what we would today call lower-case, as opposed to majuscule – large, capital, upper-case, used in Roman manuscripts ) on 119 sheets of parchment.
The earliest surviving substantive illuminated manuscripts are from the period AD 400 to 600, initially produced in Italy and the Eastern Roman Empire.
:" We have no autograph manuscripts of the Greek and Roman classical writers and no copies which have been collated with the originals ; the manuscripts we possess derive from the originals through an unknown number of intermediate copies, and are consequentially of questionable trustworthiness.
The lack of autograph manuscripts applies to many cultures other than Greek and Roman.
These in turn drew on traditions in illuminated manuscripts, going back to late Roman Imperial manuscripts on purple-dyed vellum.
However, as in the case of Adrian Fortescue, as late as 1532, hand-copying of Piers manuscripts was still going on, and a staunch Roman Catholic like Fortescue could appreciate it as a critical, reformist but not a revolutionary, Protestant text.
Raetia ( so always in inscriptions ; classical manuscripts usually use the form Rhaetia ; or ) was a province of the Roman Empire, named after the Rhaetian ( Raeti or Rhaeti ) people.
Though the Carolingian minuscule was superseded by Gothic blackletter hands, it later seemed so thoroughly ' classic ' to the humanists of the early Renaissance that they took these old Carolingian manuscripts to be ancient Roman originals and modelled their Renaissance hand on the Carolingian one.
He introduced the practice of indicating the ancient manuscripts by capital Roman letters and the later manuscripts by Arabic numerals.

Roman and canons
What began with rules (" canons ") adopted by the Apostles at the Council of Jerusalem in the first century has developed into a highly complex legal system encapsulating not just norms of the New Testament, but some elements of the Hebrew ( Old Testament ), Roman, Visigothic, Saxon, and Celtic legal traditions.
Containing 1752 canons, it is the law currently binding on the Latin ( western ) Roman Church.
The Roman Catholic Church does not consider the validity of an ecumenical council's teaching to be in any way dependent on where it is held or on the granting or withholding of prior authorization or legal status by any state, in line with the attitude of the 5th-century bishops who " saw the definition of the church's faith and canons as supremely their affair, with or without the leave of the Emperor " and who " needed no one to remind them that Synodical process pre-dated the Christianisation of the royal court by several centuries ".
Seven canons, four of these doctrinal canons and three disciplinary canons, are attributed to the Council and accepted by both the Eastern Orthodox Church and the Oriental Orthodox Churches ; the Roman Catholic Church accepts only the first four .< ref >
Sergius I did not attend the Quinisext Council of 692, but sent legates ( including his apocrisiarius and suffragan Basil, the Bishop of Gortyna in Crete ), who ended up subscribing to the canons as " holding the place of the entire synod of the Holy Roman Church ".
From about 500 he lived in Rome, where, as a learned member of the Roman Curia, he translated from Greek into Latin 401 ecclesiastical canons, including the apostolical canons and the decrees of the councils of Nicaea, Constantinople, Chalcedon and Sardis, and also a collection of the decretals of the popes from Siricius to Anastasius II.
According to Howard Colvin, " Burlington's mission was to reinstate in Augustan England the canons of Roman architecture as described by Vitruvius, exemplified by its surviving remains, and practised by Palladio, Scamozzi and Jones.
The new architectonic canons that, however, left the existing Gothic Roman elements untouched are reflected in the transformation of the buildings.
Those who accept the orthodox Roman viewpoint generally believe that the features of their life in Scotland, which would be the most important epoch in the history of the order, seem to resemble closely those of the secular canons of England and the continent.
As noted above, in late June and early July 2007, Saint Patrick's appointed two ecumenical canons, one Presbyterian and one Roman Catholic, who can be invited by the Dean to say Morning or Evening Prayer in the cathedral, read Holy Scripture and assist at baptisms, marriages, funerals or celebration of Holy Communion, as well as participating in the meetings and decisions of the Chapter.
What began with rules (" canons ") adopted by the Apostles at the Council of Jerusalem in the 1st century has blossomed into a highly complex and original legal system encapsulating not just norms of the New Testament, but some elements of the Hebrew ( Old Testament ), Roman, Visigothic, Saxon, and Celtic legal traditions spanning thousands of years of human experience.
Containing 1752 canons, it is the law currently binding on the Latin ( western ) Roman Church.
In the Roman Catholic tradition it is only worn by bishops, abbots, and certain canons who are granted the use of the pectoral cross by special indult.
Like Roman Catholic canons and Jesuits, they are ordained ( as deacons ) but are also organised into a religious order.
In the Roman Catholic Code of Canon law, canons 1230 and 1231 read: " The term shrine means a church or other sacred place which, with the approval of the local Ordinary, is by reason of special devotion frequented by the faithful as pilgrims.
The Order of Canons Regular of Prémontré, also known as the Premonstratensians, the Norbertines, or in Britain and Ireland as the White Canons ( from the colour of their habit ), are a Roman Catholic religious order of canons regular founded at Prémontré near Laon in 1120 by Saint Norbert, who later became Archbishop of Magdeburg.
However, Cardinal Pietro Gasparri led the papal commission for the revision of canon law and later on published a guide to the fonts used in the 1917 code, many canons in this code can easily be retraced in their relationship to and dependency on medieval decretals as well as Roman law.
In the Roman Catholic Church, the members of the chapter of a cathedral ( cathedral chapter ) or of a collegiate church ( so called after their chapter ) are canons.

Roman and Sardica
The two together set out for the Council of Sardica which had been summoned in deference to the Roman pontiff's wishes.
The three hundred Western bishops who remained, confirmed the previous decisions of the Roman synod ; and by its 3rd, 4th, and 5th decrees relating to the rights of revision claimed by Julius, the council of Sardica perceptibly helped forward the claims of the Bishop of Rome.
To help insure equal representation to solve this divisive issue, Sardica ( now Sofia in Bulgaria ) was chosen as a location near the division between eastern and western portions of the Roman State.
The Council of Philippopolis in 343, 344, or 347 was a result of Arian bishops from the Eastern Roman Empire leaving the Council of Sardica to form their own counter council.
In Philippopolis, they anathemized the term homoousios, in effect excommunicating Pope Julius I as well as their rivals at the Council in Sardica, and introduced the term Anomoian and as a result, the Arian controversy was perpetuated, rather than resolved, as was the original intention of the Roman emperors Constans and Constantius along with Pope Julius who called the Council of Sardica.

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