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In the Shaivite tradition, the Shri Rudram ( Sanskrit श ् र ि र ु द ् रम ्), to which the Chamakam ( चमकम ्) is added by scriptural tradition, is a Hindu stotra dedicated to Rudra ( an epithet of Shiva ), taken from the Yajurveda ( TS 4. 5, 4. 7 ).
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Shaivite and tradition
The Vaishnavite Temples such as Jagannath Temple and Konark Sun Temple abound with an array of dancing sculptures carved into the temple walls, giving testimony that a particular school of dancing had continued from the Shaivite art tradition to the Vaishnavite art form.
Texts from the Kashmir Shaivite tradition include the Shiva Sutras of Vasugupta, the Spanda Karikas of Vasugupta, the Prataybhijnahridayam, and the Vijnana Bhairava.
Auvaiyar ’ s poem is a journey through the Tamil devotional tradition known as Bhakti, in this instance as part of the Shaivite philosophy.
Avadhutas ( the " pure ones ", in Bhagavat Purana 4. 29. 11 described as " most free ") are usually associated with the Shaivite tradition but there is a relatively obscure lineage of Vaishnava sannyasis known as turiyatit-avadhuta.
Many people follow the Shaivite, or Saivite, tradition ( worship of Shiva ), of Southern India.
Shaivite and Sanskrit
The text is also famous for its mention of the Shaivite Panchakshara (" five-syllable ") mantra ( Sanskrit:
Shaivite and which
Shaivite ascetics generally have beards, as they are not permitted to own anything, which would include a razor.
The Bhakti movement is a Hindu religious movement in which the main spiritual practice is loving devotion among the Shaivite and Vaishnava saints.
Another important Kashmiri Shaivite, Jayaratha ( 1150-1200 AD ,), added his commentary to Tantraloka, a task of great difficulty which was his life long pursuit.
The legend of Sharabha fighting Narasimha-the man-lion form of Vishnu-brings to fore the overt rivalry between the devotees of Vishnu ( Vaishnavite sect ) and those of Shiva ( Shaivite sect ), which exposes the gory blood-letting aspect.
Shaivite and is
He founded the Shaivite priesthood that is now ubiquitous in Bali, and is now regarded as the ancestor of all Shaivite pandits
Lingayatism, also known as Veerashaivism, is a distinct Shaivite denomination in India.
The Pallava period in the history of the Tamil land is a period of religious revival of Saivism by the Shaivite Nayanars who by their Bhakti hymns captured the hearts of the people.
However, the largest and most important archaeological site in these mountains is the Prasat Preah Vihear compound, a Shaivite temple of the Khmer imperial times dated from the reign of Suryavarman II ( 1002 – 49 ) in a dramatic location on top of a high hill.
Bhang is not only offered to Shiva, but also consumed by Shaivite yogis.
Charas is smoked by some Shaivite devotees and cannabis itself is seen as a gift ( prasad, or offering ) to Shiva to aid in sadhana.
" sacred utterance ") is a volume of Tamil hymns composed by the ninth century Shaivite bhakti poet Manikkavacakar.
The refutation of the Sharabha legend along with ten other Shaivite legends is discussed in a text by Vijayindra Tirtha called Shaivasarvasvakhandanam.
It is a unique Shaivite shrine near Hajipur made in the late medieval period ( 18th century ), by one of the army commanders of Nepal.
Shaivite and by
Originally, they formed a community by themselves and most of them were Shaivite non-Brahmins.
The first religion of the Champa was a form of Shaivite Hinduism, brought by sea from India.
In the decades that followed the Ahom kings, all who were either devout Shaivite or Shakta continued to support the temple by rebuilding and renovating it.
Vaishnava followers including Dvaita scholars, such as Vijayindra Tirtha ( 1539 – 95 ) refute the portrayal of Narasimha as being destroyed by Sharabha as they consider the Shaivite Puranas as tamasic-and thus not authoritative-based on their reading of Sattvic Puranas and Shruti texts.
Shaivite and Hindu
The next king, Jayavarman VIII, was a Shaivite iconoclast who specialized in destroying Buddhist images and in reestablishing the Hindu shrines that his illustrious predecessor had converted to Buddhism.
Both guru and disciple were much attracted to mysticism: Abdul Wahid Khan, a Muslim, to Sufism, and Nath, a Hindu, to a Shaivite sect in Dehra Dun.
Also the ancient Hindu epics and Shaivite texts regularly mention Darukavana, meaning a forest of deodars, as a sacred place.
Shaivite and Shiva
During the Shiva Kavi period ( see Shivakavi Trayamu, the Trinity of Shaivite Poets ), the new religions Shaivism and Vaishnavism were spreading in Andhra, resulting in conflict between these two groups as well as between the two established religious groups, Buddhism and Jainism.
* Sant Nandanar ( Nanthanaar ), Athanuur, devotee of Shiva, one of 63 Nayanar Shaivite saints
* Saint Dhira or Kannappa Nayanar, one of 63 Nayanar Shaivite saints, a hunter from whom Lord Shiva gladly accepted food offerings.
Since the invocatory and final verses evoke the god Shiva, he was most probably a Shaivite.
Shaivite and from
His family background displayed religious diversity ; his father Ramkanto Roy was a Vaishnavite, while his mother Tarinidevi was from a Shaivite family.
* Nayanars, Shaivite saints from Tamil Nadu, India.
The Kuninda kingdom disappeared around the 3rd century, and from the 4th century, it seems the region shifted to Shaivite beliefs.
Shaivite and .
They live mainly in the south and follow the Shaivite, Vaishnavite, Shakta, Ghanapathi, Puranic, and Vedic schools.
Tikkana ( or Tikkana Somayaji ) () ( 1205 – 1288 ) was born into a family of Shaivite family during the Golden Age of the Kakatiya dynasty.
She has examined the feminist angle to mysticism and considered the current relevance of Shaivite theories of higher consciousness.
The earliest express references to the academies are found in the songs of Appar and Sampandar, Shaivite poets who lived in the 7th century.
Late legends say that the third Sangam was held on the banks of the sacred Pond of Golden Lotuses in MaduraiThere are a number of other isolated references to the legend of academies at Madurai scattered through Shaivite and Vaishnavite devotional literature throughout later literature.
The three malas or pashas are also explicitly discussed in the theology of Shaivite Hinduism.
Starting with the rituals of Jagannath temple in Puri it was regularly performed in Shaivite, Vaishnavite and Sakta temples in Orissa.
The Shaivite temples of Bhubaneswar display innumerable sculptures in postures of Odissi.
The consecration of females to the service of temple dancing began in the Shaivite temples and continued in the Jagannath temple in service of the Lord Jagannath.
Originally, it was carried the name Tribhuvanamaheśvara — great lord of the threefold world — in reference to the Shaivite liṅga that served as its central religious image.
Gandaraditya a great Shaivite, whose son was to become the famous Madhurantaka.
Textual evidence suggests that some of these texts are in fact Shaivite Tantras adopted and adapted to Buddhist purposes, and many similarities in iconography and ritual can be seen in them.
Tirumular ( also spelt Thirumoolar etc., originally known as Sundaranātha ) was a Tamil Shaivite mystic and writer, considered one of the sixty-three Nayanars and one of the 18 Siddhars.
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