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these and passages
Yet Davidson impressed him as a poet capable of `` sustained power, passion, or beauty '', and he cited specific passages to illustrate not only these qualities but Davidson's command of imagery as well.
Emerson, in his lecture, refers to the `` startling experience which almost every person confesses in daylight, that particular passages of conversation and action have occurred to him in the same order before, whether dreaming or waking, a suspicion that they have been with precisely these persons in precisely this room, and heard precisely this dialogue, at some former hour, they know not when ''.
Among these are treatises such as the Shikand-gumanic Vichar by Mardan-Farrux Ohrmazddadan, selections of Denkard, Wizidagīhā-ī Zātspram (" Selections of Zātspram ") as well as older passages of the book Avesta, the Gathas which are attributed to Zarathustra himself and regarded as his " direct teachings ".
Oceanic models have shown that the opening of these two passages limited polar heat convergence and caused a cooling of sea surface temperatures by several degrees ; other models have shown that CO < sub > 2 </ sub > levels also played a significant role in the glaciation of Antarctica < sup >.</ sup >
None of these Old Testament passages describe the city of Megiddo as being associated with any particular prophetic beliefs.
" The historian Benedicta Ward argues that these passages are Bede employing a rhetorical device.
Carolyn Pressler, in a recent commentary for the Westminster Bible Companion series, suggests that readers of Joshua should give priority to its theological message (" what passages teach about God ") and be aware of what these would have meant to audiences in the 7th and 6th centuries BCE.
R. N. Whybray uses these passages to pinpoint the period of Deutero-Isaiah's activity to 550 – 539 BCE ).
For these passages of doom on the various cities, the device paronomasia is used.
Christian positions on these passages vary.
At these services, the First Reader reads passages from the Bible and Science and Health.
Scholarly debate over the interpretation of these passages has focused on placing them in proper historical context, for instance pointing out that Sodom's sins are historically interpreted as being other than homosexuality, and on the translation of rare or unusual words in the passages in question.
Both the Jewish Bible and the New Testament also contain passages some have interpreted as describing same-sex relationships, for example David and Jonathan or the centurion and his servant ; these are likewise the subject of scholarly debate, with most arguing that the relationships depicted are platonic.
In the 20th century, theologians like Jürgen Moltmann, Hans Küng, John Robinson, Bishop David Jenkins, Don Cupitt and Bishop Jack Spong challenged traditional theological positions and understandings of the Bible ; following these developments some have suggested that passages have been mistranslated or that they do not refer to what we understand as " homosexuality.
Some Christians believe that Biblical passages have been mistranslated or that these passages do not refer to LGBT orientation as currently understood.
In those passages he reemphasized the concept by adding a divine postscript to the Genesis passage these words: " So, they are no longer two, but one " ( NIV ).
Bart Ehrman argues that there are differences in the composition of the Greek within the Gospel, such as breaks and inconsistencies in sequence, repetitions in the discourse, as well as passages that he believes clearly do not belong to their context, and believes that these suggest redaction.
While passages in John have been used to support anti-semitism, these passages reflect a dispute within Judaism, and it is highly questionable whether the evangelist himself was anti-semitic.
In Radcliffe ’ s The Romance of the Forest, one may follow the female protagonist, Adeline, through the forest, hidden passages and abbey dungeons, “ without exclaiming, ‘ How these antique towers and vacant courts / chill the suspended soul, till expectation wears the cast of fear !”
There are traditions in which Muhammad stated that " No one shall enter hell who has an atom of faith in his heart " or that " Hell will not welcome anyone who has in his heart an atom of faith " however these passages are interpreted in different ways.
Scholars generally view these variations as indications that the Josephus passages are not interpolations, for a Christian interpolator would have made them correspond to the New Testament accounts, not differ from them.

these and Jeremiah
In the Jewish Deuterocanonical book Second Maccabees, Chapter 2, " one finds in the records " that Jeremiah, having received an oracle of the Lord, ordered that the tent and the ark and the altar of incense should follow him to the mountain of God where he sealed them up in a cave, and he told those who followed him in order to mark the way ( but they could not find it ) " The place shall remain unknown until God gathers his people together again and shows his mercy, and then the Lord will disclose these things, and the glory of the Lord and the cloud shall appear, as they were shown in the case of Moses, and as Solomon asked that the place be specially consecrated.
Jerome's Prologue to Jeremiah says he excluded them: " And the Book of Baruch, his scribe, which is neither read nor found among the Hebrews, we have omitted, standing ready, because of these things, for all the curses from the jealous, to whom it is necessary for me to respond through a separate short work.
Additionally, in several of these “ confessions ,” Jeremiah prays that the Lord will avenge his persecutors ( for example, see Jeremiah 12. 3 ).
It is important in one's reading of the text of Jeremiah that one remember that the recorder of these events ( i. e. the author of the text ) had neither the same audience nor, potentially, the same intent that Jeremiah had in performing these prophetic gestures.
The Jewish Sages themselves considered this a prophetic work that was written during the time of the Prophet Jeremiah by his colleagues, but these latter prophets then attributed their result to king Solomon, just as other writings of Jewish Scripture have been written by one prophet while being attributed to another, such as the Book of Hosea, Isaiah, and others.
That these limits were not fixed, however, is plain from the lists of cities given in and Jeremiah xlviii., where Heshbon, Elealeh, and Jazer are mentioned to the north of Beth-jeshimoth ; Madaba, Beth-gamul, and Mephaath to the east of Baalmeon ; and Dibon, Aroer, Bezer, Jahaz, and Kirhareseth to the south of Kiriathaim.
Jeremiah ’ s sole purpose was to reveal the sins of the people and explain the reason for the impending disaster ( destruction by the Babylonian army and captivity ), “ And when your people say, ' Why has the our God done all these things to us?
Many years later, God instructed Jeremiah to write down these early oracles and other messages.
The Lord had Jeremiah speak against these false prophets.
For example, George Joye's Protestant translations of the Psalms ( 1530 ), Isaiah ( 1531 ), Proverbs ( 1533 ), Ecclesiastes ( 1533 ), Jeremiah ( 1534 ) and Lamentations ( 1534 ), all executed in Antwerp, were the first printed English translations of these biblical books.
Whereas most haftarot of the yearly cycle are selections reflecting the theme of the day's Torah reading, these three — the " Three of Affliction " ( tlat de-pur ` anuta )— do not directly relate to the weekly Torah portions, but instead contain certain prophecies of Jeremiah and Isaiah foreshadowing the fall of Jerusalem.
Due to these continuous conversations with Jeremiah Arkham, Zsasz realises Batman is a plant and subsequently murders both the contractor and another inmate at Arkham who knows of Zsasz's ploy.
He wrote several books, including translations of and commentaries on the Biblical books of Jeremiah and Ezekiel ; English translations of these appeared after his death.

these and expresses
But that one should superimpose all these charts, run a pin through the common point, and then scale each planetary deferent larger and smaller ( to keep the epicycles from ' bumping ' ), this is contrary to any intention Ptolemy ever expresses.
In these circumstances, since what was expressed by the remark when first made is, on the theory before us, simply absent, the remark now expresses nothing.
More conceptually, this rule expresses the fact that a change in the x < sub > i </ sub > direction may change all of g < sub > 1 </ sub > through g < sub > k </ sub >, and any of these changes may affect f.
One of these, Itō's lemma, expresses the composite of an Itō process ( or more generally a semimartingale ) dX < sub > t </ sub > with a twice-differentiable function f. In Itō's lemma, the derivative of the composite function depends not only on dX < sub > t </ sub > and the derivative of f but also on the second derivative of f. The dependence on the second derivative is a consequence of the non-zero quadratic variation of the stochastic process, which broadly speaking means that the process can move up and down in a very rough way.
" Later, however, he expresses doubts about the ghost's nature and intent, claiming these as reasons for his inaction.
Gordon Wenham in his commentary on Leviticus expresses the idea that Christianity removed the need for animal sacrifice in these words: " With the death of Christ the only sufficient " burnt offering " was offered once and for all, and therefore the animal sacrifices which foreshadowed Christ's sacrifice were made obsolete.
For example, the stress tensor T takes a direction v as input and produces the stress T < sup >( v )</ sup > on the surface normal to this vector as output and so expresses a relationship between these two vectors.
Herodotus expresses some impatience at the ethnic views of his countrymen concerning Ionia: " for it would be foolishness to say that these are more truly Ionian or better born ...." He lists other ethnic populations among the settlers: Abantes from Euboea, Minyans from Orchomenus, Cadmeians, Dryopians, Phocians, Molossians, Arcadian Pelasgians, Dorians of Epidaurus, and others.
Anthropologist John D. Hawks expresses the view that rather than explaining human traits simply and parsimoniously, it actually requires two explanations for each trait-first that proximity to water drove human evolution enough to significantly change the human phenotype and second that there was significant evolutionary pressure beyond mere phylogenetic inertia to maintain these traits ( which would not be adaptive on dry land ) and points out that exaptation is not an adequate reply.
Majesty and love — these are the words that would describe it — joined to an absence of all guile that expresses the divine nature more visibly than I ever saw it in any other picture.
" Mallarmé's poem Les fenêtres expresses all of these themes clearly.
Despite these hints of uneven distribution, classical rabbinical literature expresses the view that manna fell in very large quantities each day.
On these systems, services either run as limited-stop expresses in the suburban area ( e. g. Blue Mountains services ) or as shuttles terminating where the suburban lines end ( e, g.
What is new here is that the above expresses the requirement for associativity without any explicit reference to individual morphisms in the enriched category C — again, these diagrams are for morphisms in hom-category M, and not in C — thus making the concept of associativity of composition meaningful in the general case where the hom-objects C ( a, b ) are abstract, and C itself need not even have any notion of individual morphism.
Thompson expresses his suspicions that some of these names are drawn from literary traditions rather than from the event itself:
The Green party politician Bob Brown ( who was arrested by the Tasmanian state police for a conscientious act of civil disobedience during the Franklin Dam protest ) expresses world conscience in these terms: " the universe, through us, is evolving towards experiencing, understanding and making choices about its future '; one example of policy outcomes from such thinking being a global tax ( see Tobin tax ) to alleviate global poverty and protect the biosphere, amounting to 1 / 10 of 1 % placed on the worldwide speculative currency market.
On long-distance expresses, the Conductor's title is sometimes enhanced to Senior Conductor in line with the implied prestige of operating these trains and historically under British Rail the long distance InterCity trains were normally worked by the most senior guards at the depot, hence the name Senior Conductor.
The definition of Wilson ( 1991 ) expresses the difference between these two concepts:
Kamm believes the Principle of Permissible Harm explains the moral difference between these and other cases, and more importantly expresses a constraint telling us exactly when we may not act to bring about good ends — such as in the organ harvesting case.
Despite these sentiments, she expresses regret over her husband's inability to vocalize his feelings.
Though often placed in the genus Parus with most other tits, mtDNA cytochrome b sequence data and morphology suggest that separating Poecile more adequately expresses these birds ' relationships.
Adam expresses disgust at the songs they sing during these sacrificial rites, quipping that the songs are " so many and disgusting that it is best to pass over them in silence.
It is often placed in the genus Parus with most other tits, but mtDNA cytochrome b sequence data and morphology suggest that separating Poecile more adequately expresses these birds ' relationships ( Gill et al., 2005 ).
Often, it is still placed in the genus Parus with most other tits, but mtDNA cytochrome b sequence data and morphology suggest that separating Poecile more adequately expresses these birds ' relationships ( Gill et al., 2005 ).

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