* Nations will recognize the wrongs they did Israel ( Isaiah 52: 13 – 53: 5 )

Posttribulationists argue that the seventh trumpet mentioned in Revelation is also the last trumpet mentioned in 1 Corinthians 15: 52, and that there is a strong correlation between the events mentioned in Isaiah 27: 13, Matthew 24: 29-31, and 1 Thessalonians 4: 16-thus creating a strong parallel, proving that the rapture occurs after the tribulation.

Although often conceived as awaiting the coming of the Christ-child at Christmas, the modern Lectionary points the season more toward eschatological themes — awaiting the final coming of Christ, when " the wolf shall live with the lamb " ( Isaiah 11: 6 ) and when God will have " brought down the powerful from their thrones, and lifted up the lowly " ( The Magnificat, Luke 1: 52 )— particularly in the earlier half of the season.

* Holy Bible, King James Version, Isaiah 2: 2, 3 ; 5: 20, 21, 25-29 ; 24: 1-5 ; 28: 10, 11 ; 29: 4, 10-14, 18, 22-24 ; 49: 22-23 ; 52: 11, 12 ; 54: 1-3 ; 55: 5 ; 56: 6-8 ; 60: 1-3, 16.

He was connecting the Jewish people to the figure of the " suffering servant " of Isaiah 52 and 53 in the Tanakh ( the Christian Old Testament ).

On the whole, this treatment of the suffering of the righteous man is heavily indebted to Isaiah ; particularly the fourth Suffering Servant song ( Is 52: 13-53: 12 ).

** A, S, R, Y: Isaiah 51: 12 – 52: 12

** K: Isaiah 51: 12 – 52: 8

During the one-year gap depicted in 52, Isaiah briefly rejoined the newest incarnation of the Teen Titans under the name Hot Spot.

In 1863, Kompert published an article by Heinrich Graetz in which Graetz interpreted Isaiah chapters 52 and 53 to refer not to the personal Messiah, but rather to the entire people Israel.

The importance of this theme is indicated by its placement at the beginning and end of Second Isaiah ( 40: 3 – 5, 55: 12 – 13 ).

* Isaiah 2, 13, 34, 58, Jeremiah 46: 10, Lamentations 2: 22, Ezekiel 13: 5, Joel 1, 2, 3, Amos 5: 18, 20, Zephaniah 1, 2, Zechariah 14: 1, Malachi 4: 5

According to Christian theologian Alister McGrath, the Jewish Christians affirmed every aspect of then contemporary Second Temple Judaism with the addition of the belief that Jesus was the messiah, with Isaiah 49: 6, " an explicit parallel to 42: 6 " quoted by Paul in Acts 13: 47 and reinterpreted by Justin the Martyr.

* He will take the barren land and make it abundant and fruitful ( Isaiah 51: 3, Amos 9: 13 – 15, Ezekiel 36: 29 – 30, Isaiah 11: 6 – 9 )

< center > Nymphs and Satyr ( William-Adolphe Bouguereau, 1873 )</ center > In many versions of the Bible, Isaiah 13: 21 and 34: 14, the English word " satyr " is used to represent the Hebrew se ' irim, " hairy ones ," from " sa ' ir " or " goat ".

: Genesis 2: 2 – 3 ; Exodus 16: 23 – 30 ; Exodus 20: 8 – 11 ; Matthew 5: 17 – 19 ; Mark 2: 27 – 28 ; Luke 4: 16 ; Acts 13: 14, 42 – 44 ; 16: 11 – 13 ; 17: 2 – 3 ; 18: 4 – 11 ; Ezekiel 20: 19 – 20 ; Hebrews 4: 9 – 10 ; John 14: 15 ; Isaiah 58: 13 – 14 ; Luke 23: 56.

* September 13 – A total of 16 rabbis ( including Isaiah Horowitz ) are imprisoned in Jerusalem.

Although Jerome, who produced the Latin Vulgate version of the Scriptures, used the word " sirens " to translate Hebrew tenim ( jackals ) in Isaiah 13: 22, and also to translate a word for " owls " in Jeremiah 50: 39, this was explained by Ambrose to be a mere symbol or allegory for worldly temptations, and not an endorsement of the Greek myth.

29: 28, 2Sam 19: 20, Isaiah 44: 9, Ez 41: 20, 46: 22, Ps 27: 13 ) The significance of the dots is disputed.

Isaiah 13: 12.

In the Bible, nose-jewels are mentioned in Isaiah 3: 21, and referred to in Ezekiel 16: 12, Genesis 24: 47, Proverbs 11: 22, and Hosea 2: 13.

Biblical references to Lachish include Joshua 10: 3, 5, 23, 31-35 ; Joshua 12: 11 ; Joshua 15: 39 ; 2 Kings 14: 19 ; 2 Kings 18: 14, 17 ; 2 Kings 19: 8 ; 2 Chronicles 11: 9 ; 2 Chronicles 25: 27 ; 2 Chronicles 32: 9 ; Nehemiah 11: 30 ; Isaiah 36: 2 ; Isaiah 37: 8 ; Jeremiah 34: 7 ; and Micah 1: 13.

* A tribute to Isaiah Berlin & A conversation with Isaiah Berlin on The Philosopher's Zone, ABC, 6 & 13 June 2009.

TCOG holds that the true church was restored in North Carolina on June 13, 1903, and that this restoration is a fulfillment of the Isaiah 60: 1-5 prophecy.

The Storm-Eater was eventually re-bound by the sacrifice of 13 Elder Garou and the execution of the Rite of Still Skies ( discovered by the Two-Moons pack, led by the Silver Fang Theurge Isaiah Morningkill of House Wyrmfoe ).

In reference to an actual legendary or mythological creature, the term is found in the 1380s, in Wycliffe's Bible, translating ( LXX δαιμόνια, Latin pilosi ) in Isaiah 13: 21 The occurrences in Gawain and the Green Knight dates to shortly after Wycliffe's Bible, to ca.

* 1963 – Isaiah Washington, American actor

* Prophecies → Passages of Isaiah 40 – 66 refer to events that did not occur in Isaiah's own lifetime, such as the rise of Babylon as the world power, the destruction of Jerusalem, and the rise of Cyrus the Great, which is taken as evidence of later composition.

24 – 27: the " Isaiah apocalypse "

36 – 39: stories about Isaiah during the Assyrian crisis

Chapters 7, 21, and 36 – 39 appear also in 2nd Kings: it is not known whether the author of Isaiah borrowed them from Kings, or vice-versa.

Chapters 24 – 27, known as the " Isaiah Apocalypse ", are usually thought to be the work of an author who lived long after Isaiah.

In Isaiah 44: 09 – 20 this is developed into a satire on the making and worship of idols, mocking the foolishness of the carpenter who worships the idol that he himself has carved.

A central theme in Second Isaiah is that of a new Exodus – the return of the exiled people Israel from Babylon to Jerusalem.

The contents are correspondingly varied: a confession of sin and a plea to God not to maintain his anger forever ( ch. 63: 7 – 64: 11 ); a poem on the theme that God has no need of a temple because Heaven is his throne and Earth his footstool ( Isaiah 66: 1 – 2 ); verses setting out conditions for admission to the community ; complaints of sin, incompetence and paganism ; and distinctions between the " righteous " and the " sinners ", foreshadowing the categories used in much later Judaism and early Christianity.

Another important passage was Isaiah 40: 3 – 5, which imagines the exiled Israel proceeding home to Jerusalem on a newly-constructed road, led by the victorious Yahweh who has conquered the gods of Babylon.

' The name Jehovah's witnesses, based on Isaiah 43: 10 – 12, was adopted in 1931.

* Zion's future hope ( 4: 1 – 5 ) This is a later passage, almost identical with Isaiah 2: 2 – 4.

* Deliverance from Distress in Babylon ( 4: 9 – 5: 1 ) The similarities to Isaiah 41: 15 – 16 and the references to Babylon suggest the period of this material, although it is unclear whether a period during or after the siege of 586 is meant.

* 1974 – Isaiah " Ikey " Owens, American keyboardist ( The Mars Volta )

* 1974 – Isaiah Mustafa, American actor, spokesman

The exile community in Babylon thus became the source of significant portions of the Hebrew Bible: Isaiah 40 – 55, Ezekiel, the final version of Jeremiah, the work of the Priestly source in the Pentateuch, and the final form of the history of Israel from Deuteronomy to 2 Kings Theologically, they were responsible for the doctrines of individual responsibility and universalism ( the concept that one god controls the entire world ), and for the increased emphasis on purity and holiness.

Similarly, his children's names made them like walking prophecies of the fall of the ruling dynasty and the severed covenant with God – much like the prophet Isaiah a generation later.