After subduing and executing nearly 2000 members of the rebellion, and blinding his renegade son Khusraw, Jahangir had Arjun Dev executed, causing a permanent deterioration of relations between the imperium and the Sikhs.

Jahangir soon after had to fend off his son, Prince Khusrau Mirza, when he attempted to claim the throne based on Akbar's will to become his next heir.

In matters like marriage and inheritance, both communities had their own laws that Jahangir respected.

Furthermore, Abbas had, for many years, been trying to recover the city of Kandahar, which Jahangir was not keen to part with, especially to this king whom he did not particularly care for, despite seeing him as an equal.

In the year 1626, Jahangir began to contemplate an alliance between the Ottomans, Mughals and Uzbeks against the Safavids, who had defeated the Mughals at Kandahar.

Jahangir was rumored to have had a hand in the death of her husband.

Jahangir also thought of capturing Kangra Fort, which Akbar had failed to do.

But relations between them did turn tense in the year 1617 when Sir Thomas Roe the Elizabethan diplomat warned the Mughal Emperor Jahangir that if the young and charismatic son Prince Shah Jahan, the newly instated as the Subedar of Gujarat had turned the English out of the province, " then he must expect we would do our justice upon the seas ".

It is unclear that Jahangir even understood what a Sikh was, referring to Guru Arjun as a Hindu, who had " captured many of the simple-hearted of the Hindus, and even of the ignorant and foolish followers of Islam, by his ways and manners ... for three or four generations ( of spiritual successors ) they had kept this shop warm.

Wherever it came from, and whatever it represented, it was clear that a European style had come to influence Mughal art, otherwise the slave would not have claimed it as his own design, nor would he have been believed by Jahangir.

There was even some baseless suggestion that Jahangir had converted to Christianity.

Hawkins dryly commented that Jahangir made his nephews Christian " not for any zeal he had to Christianity, as the Fathers, and all Christians thought ; but upon the prophecies of certain learned Gentiles, who told him that the sons of his should be disinherited, and the children of his brother should reign.

Even until the mid-nineteenth century zoologists were unaware of the gestation period of elephants but Jahangir on the other hand had accurately estimated the gestation period of elephants to be 18 to 19 months in the early-seventeenth century itself.

In the year 1626, the Mughal Emperor Jahangir began to contemplate an alliance between the Ottomans, Mughals and Uzbeks against the Safavids, who had defeated the Mughals at Kandahar.

For example, the Mughal emperor Jahangir made his rebellious son Prince Khusrau Mirza ride an elephant down a street lined with stakes on which the rebellious prince's supporters had been impaled alive.

After the conquest, he was very conciliatory to Jahangir, claiming he had only taken back what was rightly his and disavowing any further territorial ambitions.

Mumtaz was portrayed as the perfect wife with no aspirations to political power in contrast to her aunt, Empress Nur Jehan, the wife of 4th Emperor, Jahangir who had wielded considerable influence in the previous reign.

One of Akbar Shah's queens, Mumtaz Begum, had been pressuring him to declare her son Mirza Jahangir as his successor.

In Iran Dehkhoda, Mirza Jahangir Khan and Ghasem Khan had been publishing the Sur-e Esrafil newspaper for about two years, but the authoritarian king Mohammad Ali Shah disbanded the parliament and banished Dehkhoda and some other liberalists into exile in Europe.

Although the early Mughal emperors had peaceful relations with the Sikh Gurus, the Sikhs started facing religious persecution during the reign of Jahangir.

Mohammad-Ali Shah considered them among the most dangerous of his enemies and had them both killed in 1908, as he did the editor of Sur-e Esrafil, Mirza Jahangir Khan, also of Bábí background.

However, local rulers embraced the style, as they had emulated it during the respective reigns of Jahangir and Shah Jahan.

Trying ( not always successfully ) to prevent repetition of incursions of Afaqi khojas from Kokand into Kashgaria, such as those of Jahangir Khoja in the 1820s or Wali Khan in 1857, Qing government had increased the troops level in Xinjiang to some 50, 000.

Jahangir did not win the World Open again after 1988, but he continued a stranglehold over the British Open title which he captured a record ten successive times between 1982 and 1991.

At this point Mohiuddin Jahangir failed to establish any advantage over the enemy, so he continued with his team and crossed Mahananda and camped at Rehaichar before dawn.

Jahangir was the eldest son of Mughal Emperor Akbar and was declared successor to his father from an early age.

Jahangir was defeated, but ultimately succeeded his father as Emperor in 1605.

Jahangir, like his father, was not a strict Sunni Muslim ; he allowed, for example, the continuation of his father's tradition of public debate between different religions.

Much like his father, Jahangir was dedicated to the expansion of Mughal held territory through conquest.

He also demonstrated a precocious talent for building, impressing his father Jahangir at the age of 16 when he built his quarters within his great grandfather the Mughal Emperor Babur's Kabul fort and redesigned buildings within Agra fort.

Shah Jahan was also chosen by his father Jahangir to acknowledge the statesmanship and administration in the Mughal Empire.

Prince Salim ( b. 1569 son of a Hindu Rajput princess from Amber ), who would later be known as Emperor Jahangir showed signs of restlessness towards the end of the long reign of his father Akbar.

When he was 12, his grandfather, Emperor Jahangir, died, and his father succeeded as emperor.

Jahangir was coached initially by his father, Roshan, the 1957 British Open champion, then by his late brother Torsam.

Zaara's mother, Mariam Hayaat Khan ( Kirron Kher ), however, begs him to leave Zaara as Zaara's father, Jahangir Hayaat Khan ( Boman Irani ) is a high-profile politician whose reputation, and health, will be ruined if news gets out that his daughter is in love with an Indian.

The Ruqaʿāt or the Ruqaʿāt-i-Abu ' l Fazl is a collection of private letters from Abū al-Fażl to Murad, Daniyal, Akbar, Mariam Makani, Salim ( Jahangir ), Akbar's queens and daughters, his father, mother and brothers and several other notable contemporaries compiled by his nephew Nūr al-Dīn Muḥammad.

The name Sheikhupura is derived from a nickname of Jahangir, who was known as Sheikhu by his father Akbar the Great.

The father of Jahangir, Emperor Jalal-uddin Mohammad Akbar used to call him Sheikhu ( a nickname ).

Mughal Emperor Jahangir granted the estate of Sheikhupura to Syed Usman, the father of Shah Bilal, a religious preceptor of the line of Qadiriyyah.

In 1606, Guru Arjan was implicated in the affair of Prince Khusraw, who had rebelled against his father, Jahangir.

The mausoleum was commissioned by Nūr Jahān, the wife of Jahangir, for her father Mirzā Ghiyās Beg, originally a Persian Amir in exile