* Jains — see Jainism

It is used ( not necessarily as a solar symbol ) among Buddhists, Jains, and Hindus ( see manji ) and many other cultures in addition to Nazi associations.

On the other hand Uvavai / Aupapātika sutta, which is the first Upānga ( see Jain Agamas ) of the Jains throws light on the relation between Mahavira and Ajatasatru.

Jains see their tradition as eternal.

The 23rd Thirthankar of Jains, Lord Parsvanatha is recognised now as a historical person, lived during 872 to 772 BC ... Jaina tradition is unanimous in making Rishabha, as the First Tirthankar.

As noted, however, Jain mythology asserts that the line of Tirthankars in the present era began with Rishabhdeva ; moreover, Jains themselves believe that Jainism has no single founder, and that it has always existed and will always exist, although it is occasionally forgotten by humans.

The BJP has also invited Muslims to be a part of this new society and work with the Hindus, Buddhists, Jains and Sikhs for a better India.

Jains run animal shelters all over India: Delhi has a bird hospital run by Jains ; every city and town in Bundelkhand has animal shelters run by Jains.

Jains believe that the word " Jagannath " has been derived from the word " Jinanath ".

The city has 44 % Hindus, 46. 5 % Muslims, 7 % Sikhs, 2 % Christians and 0. 5 % Jains.

A theory has been proposed for the origins of the caste system in the Kerala region based on the actions of the Aryan Jains introducing such distinctions prior to the 8th-century AD.

At present, Jainism in Kerala has a very small following, mainly from the original Jains of Kerala and the Gujarati Jain business community, to be found in Kochi and Calicut.

As per 1991 census, the district has 19, 55, 068 Hindus, 5, 55, 429 Muslim, 141 Christians, 198 Sikhs, 26 Buddhists and 27 Jains.

Although both Buddhists and Jains had orders of nuns, Buddhist Pali texts record the Buddha saying that a woman has the ability to obtain Nirvana in the Buddha Dhamma and Vinaya.

Sikhs and Jains, like Hindus, are expected to be tolerant of all faiths and do not believe that any one path has a monopoly on the Truth.

In the times of Mahavira and in the following centuries, Jains were at odds with both Buddhists and followers of the Vedic religion or Hindus, whom they accused of negligence and inconsistency in the implementation of ahimsa.

Modern Jains deny this vehemently, especially with regard to Mahavira himself.

In contrast, Jains agree with Hindus that violence in self-defense can be justified, and they agree that a soldier who kills enemies in combat is performing a legitimate duty.

While these writings display some limited continuities with the earlier medical ideas known from the Vedas, historians have been able to demonstrate direct historical connections between early Ayurveda and the early literature of the Buddhists and Jains.

Syādvāda provides Jains with a systematic methodology to explore the real nature of reality and consider the problem in a non-violent way from different perspectives.

Jains are very welcoming and friendly toward other faiths and often help with interfaith functions.

Along with the Five Vows, Jains avoid harboring ill will and practice forgiveness.

Jains are encouraged to reflect on these thoughts with the following four virtues or value systems clearly in force.

Jains compare all attempts to proclaim absolute truth with andhgajnyaya or the " maxim of the blind men and elephant ", wherein all the blind men claimed to explain the true appearance of the elephant, but could only partly succeed due to their narrow perspective.

Beef is considered a taboo food in some cultures, especially in Indian culture, and hence is eschewed by Hindus and Jains ; however, Hinduism's scriptures indicate a recorded history of beef consumption, with the taboo arising at a later period due to the ascendancy of the cow in terms of importance to the farming communities of the time.

Having kept his animosity with the Jain monks, he asks to be made King for 4 months during Chaturmas ( a holy time for the Jains ).

Sri, along with the forms Srimati and Susri, is often used by Hindus, Buddhists, Sikhs and Jains as a respectful affix to the names of celebrated or revered persons.

His parents Babulal and Saraswati Jain, who were Taranpanthi Jains, let him live with his maternal grandparents until he was seven years old.

Because Jains believe that everything is in some sense alive with many living beings possessing a soul, great care and awareness is required in going about one's business in the world.

Jains refuse food obtained with unnecessary cruelty.

Majority of people belong to Maratha community along with smaller communities of Brahmins, Buddhists, Gujaratis Marwadis, Marathi Jains, Sindhis with minority population of Muslims.

Jains claim that he might have been influenced at least with the tenets of jainism-Ahimsa, Asteya, Aparigraha But these tenets are themself drawn from yogic concept developed by rishis and munis and hence cannot be narrowed down to a subsect, of universal philosophies.

Different hymns of Sambandar on the Madurai Meenakshi Amman Temple mention the queen of Pandya Nadu, his desire to defeat Jains in debate, the miracle of him curing the king's fever, the Jains ' provocation of Sambandar by burning his house and challenging him to debate, and Sambandar's eventual victory over them. Samabandar also on two occasions going by his available hymns brought back to life with grace of lord of thillai, two people who had died.

Some Jains will carry a broom with them and sweep their path as they walk to avoid stepping on any living creature.

Muslims are the largest minority in the state with Sikhs, Christians, Buddhists, and Jains being the other major religions.

Jains hold that the universe and its natural laws are eternal, and have always existed in time, however, the world constantly undergoes cyclical changes as per governing universal laws.

Jains are clear that the Jinas reside in moksha ( Siddha-loka, the permanent abode of the siddhas ) and are completely detached from the world.

L ' Harmattan, Paris, 2003 translated in English and printed under the title " Jains today in the world " by Parshwanath Vidyapeeth, Varanasi, India, 2008

Vardhaman's birthday is celebrated as Mahavir Jayanti, the most important religious holiday of Jains around the world.

Following the partition of India in 1947, most Hindus, Sikhs and Jains migrated to India and other parts of the world, though as of 1998, Hindus still constituted about 6 % of the total Sindhi population in Pakistan.

Shikharji or Śrī Śikharjī ( श ् र ी श ि खरज ी), also known as the Parasnath Hill, located in Giridih district in Jharkhand, India, is a major Jain pilgrimage destination and is the most sacred place for Jains in the world.

* Jain Professional Network 1st professional networking group for Jains all over world