* Laurence Sterne enters Jesus College, Cambridge.

" In a new scene, Jesus enters the Temple with a Sefer Torah, holds it aloft and recites the prayer " Shema Yisrael ," which is answered by the entire crowd onstage in Hebrew.

:* Palm Sunday ( Jesus enters Jerusalem as the Messiah, whilst riding on a donkey )

The Salt Lake Temple of The Church of Jesus Christ of Latter-day Saints ( LDS ) contains a Holy of Holies wherein the Church's President — acting as the Presiding High Priest — enters to fulfill the relationship between the High Priest of Israel and God in accordance with the LDS interpretation of the Book of Exodus () and Mormon religious texts.

# Jesus enters Jerusalem

The titles usually referred to the first event or the first theological point of the section only, and some kephalaia are manifestly incomplete if one stops reading at the point where the next kephalaion begins ( for example, the combined accounts of the miracles of the Daughter of Jairus and of the healing of the woman with a haemorrhage gets two marked kephalaia, one titled of the daughter of the synagogue ruler at the beginning when the ruler approaches Jesus and one titled of the woman with the flow of blood where the woman enters the picture – well before the ruler's daughter is healed and the storyline of the previous kephalaion is thus properly concluded ).

In the Gospel of Mark, after passing through Sidon Jesus enters the region of the Decapolis, a group of ten cities south east of Galilee, where the Healing the deaf mute miracle is reported in Mark 7: 31-37, where after the healing, the disciples say: " He even makes the deaf hear and the mute speak.

At the beginning of the week as Jesus enters Jerusalem, he is greeted by the cheering crowds, adding to that tension.

Barabbas plots a revolt in Jerusalem, during which time Jesus enters triumphantly into the holy city and goes to the Temple to preach.

Mary Magdalene enters and washes Jesus ’ feet with her tears and dries them with her hair.

After this verse Jesus immediately enters the narrative, and the corporeal metaphor of carrying his shoes would seem to describe a human figure.

According to the Gospel of Matthew, at the death of Jesus tombs were opened, and at his resurrection many saints who had died emerged from their tombs and went into " the holy city ", presumably New Jerusalem.

The second resurrection is of the unrighteous, when Jesus brings the New Jerusalem down from heaven to relocate to Earth.

The early chapters, set in Jerusalem, discuss Jesus ' Resurrection and Great Commission, his Ascension with a prophecy to return, the start of the Twelve Apostles ' ministry, and the Day of Pentecost.

This geographic structure is foreshadowed in Acts 1: 8, where Jesus says " You shall be My witnesses both in Jerusalem ( chs.

The legend is linked to an idea in the Book of Revelation ( 3: 12 and 21: 2 ) describing a Second Coming, wherein Jesus establishes a new Jerusalem.

According to Hippolytus of Rome ( Philosophumena, VII, xxiii ) Theodotus taught that Jesus was a man born of a virgin, according to the Council of Jerusalem, that he lived like other men, and was most pious ; but that at his baptism in the Jordan the " Christ " came down upon the man Jesus in the likeness of a dove.

Preterist Christian commentators believe that Jesus quoted this prophecy in Mark 13: 14 as referring to an event in his " 1st century disciples '" immediate future, the siege of Jerusalem in 70 AD.

Because of the Jews ' rejection of Jesus, Jewish sovereignty over the promised earthly kingdom of Jerusalem and Palestine was postponed from the time of Christ's first coming until prior to or just after his Second Coming when most or all Jews will embrace him.

Then Jesus will return visibly to earth and re-establish the nation of Israel ; the Jewish temple will be rebuilt at Jerusalem and the Temple mount, possibly in place of the Muslim Dome of the Rock ( see Christian Zionism ).

The first Christians were, like Jesus, Israelites resident in Roman Israel who worshiped on occasion in the Temple in Jerusalem and weekly in local synagogues.

Jesus himself participated in this sort of service as a reader and commentator ( see Gospel of Luke ) and his followers probably remained worshipers in synagogues in some cities, for example the Cenacle in Jerusalem.

The antiquity of the creed has been located by most biblical scholars to no more than five years after Jesus ' death, probably originating from the Jerusalem apostolic community.

Cyril of Jerusalem is often renowned for his beliefs in the nature of Jesus and God.

In this lecture Cyril of Jerusalem discusses the Crucifixion and burial of Jesus Christ.

The Christian Bible refers to Jesus being at the Jerusalem Temple during " the Feast of Dedication and it was winter " in John 10: 22-23, the Greek term used is " the renewals " ( Greek ta engkainia τὰ ἐγκαίνια ).

As the Kingdom of God described in the New Testament and particularly the Book of Revelation, Heaven is a new or restored earth, a World to Come, free of sin and death, with a New Jerusalem led by God, Jesus, and the most righteous of believers starting with 144, 000 Israelites from every tribe, and all others who received salvation living peacefully and making pilgrimages to give glory to the city.

Most Christians consider that the Law was necessary as an intermediate stage, but once the crucifixion of Jesus occurred, adherence to civil and ceremonial Law was superseded by the New Covenant since the purpose of these laws was to dictate a proper relationship to God through the tabernacles and the temples in Jerusalem.

Palm Sunday, Maundy Thursday and Good Friday respectively commemorate Jesus ' entry in Jerusalem, the Last Supper and the Crucifixion.

In this latter instance it was apparently Jesus ’ brother James who spoke prominently in the assembly of “ the apostles and the older men ” at Jerusalem .— Adam Clarke, 1821, commentary on 5: 13, 22, 23.

From the middle of the 3rd century, patristic authors cited the Epistle as written by James the Just, a relation of Jesus and first Bishop of Jerusalem.

The fourth narrative section reveals that the increasing opposition to Jesus will result in his crucifixion in Jerusalem, and that his disciples must therefore prepare for his absence.

Jesus travels to Jerusalem, and the opposition intensifies: he is tested by Pharisees immediately he begins to move towards the city, and when he arrives he is soon in conflict with the Temple and other religious leaders.

There is a broad disagreement over chronology between Matthew, Mark and Luke on one hand and John on the other: all four agree that Jesus ' public ministry began with an encounter with John the Baptist, but Matthew, Mark and Luke follow this with an account of teaching and healing in Galilee, then a trip to Jerusalem where there is an incident in the Temple, climaxing with the crucifixion on the day of the Passover holiday.

John's revelation of divinity is Jesus ' triumph over death, the eighth and greatest sign.

Kreeft says that being all-powerful doesn't mean being able to do what is logically contradictory, e. g., giving freedom with no potentiality for sin, c ) God's own suffering and death on the cross brought about his supreme triumph over the devil, d ) God uses suffering to bring about moral character, quoting apostle Paul in Romans 5, e ) Suffering can bring people closer to God, and f ) The ultimate " answer " to suffering is Jesus himself, who, more than any explanation, is our real need.

It is known as the " Little Apocalypse " because it includes Jesus ' descriptions of the end times, the use of apocalyptic language, and Jesus ' warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God.

God in whose hands are the hearts of Kings, who art the consoler of the humble and the protector of all who hope in thee, grant to our Queen Elizabeth and to the Christian people to celebrate wisely the triumph of thy goodness so that they may be always renewed to glory through thee, through Jesus Christ our Lord.

According to Consolation, " Judge Rutherford looked for the early triumph of ' the King of the East ', Christ Jesus, now leading the host of heaven, and he desired to be buried at dawn facing the rising sun, in an isolated part of the ground which would be administered by the princes, who should return from their graves.

: From the earliest ages of the Catholic Church a Christian people, whether in time of triumph or more especially in time of crisis, has addressed prayers of petition and hymns of praise and veneration to the Queen of Heaven and never has that hope wavered which they placed in the Mother of the Divine King, Jesus Christ ; nor has that faith ever failed by which we are taught that Mary, the Virgin Mother of God, reigns with a mother's solicitude over the entire world, just as she is crowned in heavenly blessedness with the glory of a Queen.

" However, the tone of hope and fidelity ends the book, writing, " But the strong beneficence of God will put to shame those who grieve us, and He will make His love for man to triumph over our sins, and bring to naught the evil purposes of those who afflict us, who would not that the King of Kings and Lord of Lords should reign over them, ( even ) Jesus Christ our true God.

When only seven years old, he was boasting to an aged Christian neighbor of the future triumph of Israel at the advent of the Messiah, when the old man said kindly, “ Dear boy, I will tell you who the real Messiah was: he was Jesus of Nazareth, whom your ancestors crucified, as they slew the prophets of old.

As Belaam relishes his triumph, he is shot from behind by Jesus.

A statue of the Resurrection of Jesus is traditionally carried across the city's streets to symbolize Jesus ' triumph over death.

" Stylus Magazine music reviewer Josh Love cited " Jesus Walks " as the best song on the entire album, saying " Kanye makes his spiritual toil sound like triumph thanks to martial drums and a little gospel choir fervor, sounding a clarion call of salvation to all would-be doubters and haters.