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Page "Antisemitism and the New Testament" ¶ 29
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Jewish and rejection
According to Romans 9 – 11, supporters claim, Jewish election as the chosen people ceased with their national rejection of Jesus as Messiah.
Because of the Jews ' rejection of Jesus, Jewish sovereignty over the promised earthly kingdom of Jerusalem and Palestine was postponed from the time of Christ's first coming until prior to or just after his Second Coming when most or all Jews will embrace him.
Its principal founder was Rabbi Zecharias Frankel, who had broken with the German Reform Judaism in 1845 over its rejection of the primacy of the Hebrew language in Jewish prayer and the rejection of the laws of kashrut.
The Seminary's brief affiliation with the traditional congregations that established the Union of Orthodox Congregations in 1898 was severed due to the Orthodox rejection of the Seminary's academic approach to Jewish learning.
Others see anti-Judaism as the rejection of or opposition to beliefs and practices essentially because of their source in Judaism or because a belief or practice is associated with the Jewish people.
On the issue of circumcision, the books clearly hold very different views, that of the epistle's rejection of the Jewish practice as opposed to the gospel's promotion of the same.
and the Jewish society in the British Mandate Palestine generally disapproved and denounced violent attacks both on grounds moral rejection and political disagreement, stressing that terrorism is counter-productive in the Zionist quest for Jewish self-determination.
The Orthodox Jewish movements generally consider all non-Orthodox Jewish movements to be unacceptable deviations from authentic Judaism ; both because of other denominations ' doubt concerning the verbal revelation of Written and Oral Torah, and because of their rejection of Halakhic precedent as binding.
After the Arab rejection of the 1947 United Nations Partition Plan for Palestine ( UN General Assembly Resolution 181 ) that would have created an Arab state and a Jewish state side by side, Egypt, Iraq, Jordan, Lebanon and Syria attacked the state of Israel.
In some cases, this leads to an outright rejection of even the legitimacy of other rabbis ; in others, the more lenient rabbi may be recognized as a spiritual leader of a particular community but may not be accepted as a credible authority on Jewish law.
According to Joseph Telushkin and Morris N. Kertzer, Kaplan's " rationalist rejection of the traditional Jewish understanding of God exerted a powerful influence " on many Conservative and Reform rabbis.
He or she is instructed in the main points of Jewish law, while the profession of faith demanded is limited to the acknowledgment of the unity of God and the rejection of idolatry.
* The idea that God chose the Jewish people for any purpose, in any way, is " morally untenable ", because anyone who has such beliefs " implies the superiority of the elect community and the rejection of others ".
Orthodox Judaism holds that both Conservative and Reform Judaism have made major and unjustifiable breaks with historic Judaism, both by their skepticism of the verbal revelation of Written and Oral Torah, and by their rejection of halakhic ( Jewish legal ) precedent as binding ( though to varying degrees ).
Conservative Judaism holds that both Reform and Reconstructionist Judaism have made major and unjustifiable breaks with historic Judaism, both by their rejection of Jewish law and tradition as normative, and by their unilateral acts in creating a separate definition of Jewishness ( i. e. the latter movement's acceptance of patrilineal descent as an additional way of defining Jewishness.
He instituted the radical rejection of keeping Saturday as the Jewish Sabbath, and instead moved its observance to Sunday to keep the behavior of Reform Jews in line with Christian thought.
The followers of Maimonides ( Maimonideans ) had therefore been, for several generations before Delmedigo, the leading users, translators and disseminators of the works of Ibn Rushd in Jewish circles, and advocates for Ibn Rushd even after Islamic rejection of his radical views.
Following mainstream Zionist rejection of that proposal, Weizmann was credited later with persuading Balfour, then the Foreign Minister, for British support to establish a Jewish homeland in Palestine, the original Zionist demand.
The Medellín tradition of the marranada, where a pig is slaughtered, butchered and consumed on the streets of every neighborhood each Christmas has been interpreted as an annual affirmation of the rejection of Jewish law.
*" It Arab rejection of the 1947 UN Partition Plan to divide Palestine into an Arab state and a Jewish state was our mistake.
Ehrman acknowledges many of Marcion's ideas are very close to what is known today as " Gnosticism ", especially its rejection of the Jewish God, the Old Testament, and the material world, and his elevation of Paul as the primary apostle.

Jewish and is
Within this frame of reference policies appropriate to claims advanced in the name of the Jews depend upon which Jewish identity is involved, as well as upon the nature of the claim, the characteristics of the claimant, the justifications proposed, and the predispositions of the community decision makers who are called upon to act.
The formal position of Americans who identify themselves with one or more of the several identities of the Jewish symbol is already clear ; ;
He is New York-born and Jewish.
This is not to deny the existence of pogroms and ghettos, but only to assert that these horrors have had an effect on the nerves of people who did not experience them, that among the various side effects is the local hysteria of Jewish writers and intellectuals who cry out from confusion, which they call oppression and pain.
Finally, there is the undeniable fact that some of the finest American fiction is being written by Jews, but it is not Jewish fiction ; ;
Intermarriage, which is generally regarded as a threat to Jewish survival, was regarded not with horror or apprehension but with a kind of mild, clinical disapproval.
One of the significant things about Jewish culture in the older teen years is that it is largely college-oriented.
It is significant, too, that the older teen-agers I interviewed believed, unlike the younger ones, that Jewish students tend to do better academically than their gentile counterparts.
The percentage of Jewish girls who attend college is almost as high as that of boys.
The vocational motive is the dominant one for boys, while Jewish girls attend college for social reasons and to become culturally developed.
It is they who read -- and make -- Jewish best-sellers and then persuade their husbands to read them.
The Jewish working girl almost invariably works in an office -- in contradistinction to gentile factory workers -- and, buttressed by a respectable income, she is likely to dress better and live more expansively than the college student.
One of the reasons for the high percentage of Jewish teen-agers in college is that a great many urban Jews are enabled to attend local colleges at modest cost.
This is particularly true in large centers of Jewish population like New York, Chicago, and Philadelphia.
What is noteworthy about this large group of teen-agers is that, although their attitudes hardly differentiate them from their gentile counterparts, they actually lead their lives in a vast self-enclosed Jewish cosmos with relatively little contact with the non-Jewish world.
Second, the attitude in Jewish families is far more protective toward the daughter than toward the son.
Brooklyn College is unequivocally Jewish in tone, and efforts to detribalize the college by bringing in unimpeachably midwestern types on the faculty have been unavailing.
The Thrift Shop, with Mrs. Bernhard S. Blumenthal as president, is one of the city's most successful fund-raisers for the Federation of Jewish Agencies.
`` Meet the Artist '' is the invitation issued by members of the Greater Philadelphia Section of the National Council of Jewish Women as they arrange for an annual exhibit and sale of paintings and sculpture at the Philmont Country Club on April 8 and 9.
The event is the sixth on the annual calendar of the local members of the National Council of Jewish Women.

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