On September 24, he and Brown, whose company was guarding the road between St. John's and Montreal, met at Longueuil, and, according to Allen's account of the events, came up with a plan in which both he and Brown would lead their forces to attack Montreal.

Robinson wrote that, where the Gospel narrative accounts can be checked for consistency with surviving material evidence, the account in the Gospel of John is commonly the more plausible ; that it is generally easier to reconcile the various synoptic accounts within John's narrative framework, than it is to explain John's narrative within the framework of any of the synoptics ; and that, where in the Gospel Jesus and his disciples are described as travelling around identifiable locations, the trips in question can always be plausibly followed on the ground, which he says is not the case for any synoptic Gospel.

First, he argues that John's account of Jesus ' ministry is always consistent, in that seasonal references always follow in the correct sequence, geographical distances are always consistent with indications of journey times, and references to external events always cohere with the internal chronology of Jesus ' ministry.

The Gospel of Luke includes an account of John's infancy, introducing him as the son of Zechariah, an old man, and his wife Elizabeth, who was barren.

This is addressed in the Gospel of Matthew's account, which portrays John's refusal to baptize Jesus, saying, " I need to be baptized by you.

John's financial situation was tenuous: once factors such as the comparative military costs of materiel and soldiers were taken into account, Philip enjoyed a considerable, although not overwhelming, advantage of resources over John.

John's account, which says the sisters had a brother named Lazarus, spans seventy verses.

Luke's account ( as well as John's ) differs from that of Matthew and Mark by relating that the anointing is to the feet rather than the head.

Another Scripture text that Catholics generally understand as related to the Eucharist is the Gospel of John's account of Jesus as saying: " Unless you eat the flesh of the Son of Man and drink his blood you have no life in you … he who eats my flesh and drinks my blood abides in me and I in him " (), a statement that he did not tone down when, as a result, many of his disciples then abandoned him (), shocked at the idea.

The medieval chronicler Jean Froissart left the following account of John's last actions:

An alternative account of John's death, ascribed by later Christian writers to the early second century bishop Papias of Hierapolis, claims that he was slain by the Jews.

One account identifies his tutor as a monk by the name of Cosmas, who had been kidnapped by Arabs from his home in Sicily, and for whom John's father paid a great price.

I am sorry to transmit to Your Lordship the disagreeable account of a disagreeable Business, some time in the Beginning of this Month, upon news of the Rebel Army approaching, General Carleton set out for Montreal in great Haste ; the 7th instant the Rebels landed in the Woods near St. John's, and beat back to their Boats by a Party of Savages incamped at that Place ; in this Action the Savages behaved with great Spirit and Resolution, and had they remained firm to our Interests, probably the Province would have been safe for this Year, but finding the Canadians in General averse to the taking up Arms for the Defence of their Country, they withdrew, and made their Peace.

His reading of that Gospel convinced him that John's account, though probably filtered through an assistant and transcription in John's old age, suggests that Jesus had planned everything.

The Holy Lance ( also known as the Spear of Destiny, Holy Spear, Lance of Longinus, Spear of Longinus or Spear of Christ ) is the name given to the lance that pierced Jesus's side as he hung on the cross in John's account of the Crucifixion.

In John's gospel this part of the account is omitted.

On arriving at the port of St. John's, Gilbert found himself temporarily blockaded by the fishing fleet under the organization of the port admiral ( an Englishman ) on account of piracy committed against a Portuguese vessel in 1582 by one of Gilbert's commanders.

Procopius wrote his account on the third year of John's exile, that is in 544.

The third part of John's history, which is a detailed account of the ecclesiastical events which happened in 571-588, as well as of some earlier occurrences, survives in a fairly complete state in Add.

Most biblical scholars see the gospel account of Mark as having been written first ( see Markan priority ) and John's gospel account as having been written last.

Augustine of Hippo, a Doctor of the Church and Church Father, draws inspiration from John's account of the New Jerusalem to outline this view in his monumental work The City of God.

However, Harold W. Attridge contends that John's status as a " self-conscious and deliberate forerunner of Jesus " is likely to be an invention by early Christians, arguing that " for the early church it would have been something of an embarrassment to say that Jesus, who was in their minds superior to John the Baptist, had been baptized by him.

A crypt and relics said to be John's and mentioned in 11th and 16th century manuscripts, were discovered in 1969 during restoration of the Church of St. Macarius at the Monastery of Saint Macarius the Great in Scetes, Egypt ; Additional relics are claimed to reside in Gandzasar Monastery's Cathedral of St. John the Baptist, in Nagorno Karabakh ;

He spoke against her in harsh terms: " Again Herodias raves ; again she is troubled ; she dances again ; and again desires to receive John's head in a charger ," an allusion to the events surrounding the death of John the Baptist.

According to the usual and entirely probable explanation they became, however, for a time disciples of John the Baptist, and were called by Christ from the circle of John's followers, together with Peter and Andrew, to become His disciples ().

During the later medieval period the town was also called St John's Toun or Saint Johnstoun by its inhabitants in reference to the main church dedicated to St John the Baptist.

During much of the later medieval period it was known colloquially by its Scots-speaking inhabitants as " St. John's Toun " or " Saint Johnstoun " because the church at the centre of the parish was dedicated to St. John the Baptist.

John's mother was a devout Southern Baptist, who regularly attended the Milport Chapel Church along with her children, where John had perfect attendance.

The most important church of Dithmarschen was the so-called Sankt-Johannis-Kirche ( St. John's the Baptist Church ) in Meldorf, due to its size also called Meldorf Cathedral.

* The Cathedral of St John the Baptist in St John's, Newfoundland ( 1847, construction overseen by his assistant William Hay )

Several churches, landmarks, and schools were destroyed or severely damaged, including St. John's Episcopal, Jesus Name Tabernacle, Faith Missionary Baptist, Caruthersville Municipal Airport, Caruthersville Cotton Warehouse, the Boy's and Girl's Club of the Bootheel, Knox's Drive In, the Kwik Chek, Caruthersville High School, and Caruthersville Middle School.

Four churches, St. John's Episcopal Church ( 1882 ), First Baptist ( 1914 ), First Presbyterian ( 1923 ), and St. Matthews Lutheran ( 1935 ); two former hotels, the Eagle Hotel, which survived the 1894 fire, and the Hotel Marianna ( 1910 ); a bank on Main Street built in 1903 ; the McDowell County Courthouse, which was constructed in 1928 ; the Marion Depot ( 1860s ), which is the oldest surviving depot on the Western Rail Line ; the Public Library ( 1937 ), which was originally built as a post office ; and the Marion Community Building, built in 1937.

Jedson White organized St. John's Baptist Church.

Six churches are within the city limits of Valley View: First Baptist Church ( Southern Baptist ), Church of Christ ( churches of Christ ), Cornerstone Baptist Church ( Southern Baptist ), St. John's Catholic Church ( Roman Catholic ), Methodist Church ( United Methodist ), and Christian Gathering ( independent Pentecostal ).

Amersham on the Hill has a Free church which is United Reformed and Baptist, the Methodist church St. John's and the Church of England St Michael & All Angels.

St John's which opened in 1829 is a good example of a Waterloo church and Golcar Baptist Church (), founded in 1835.

Mirk adds that at the time of his writing, "... in worship of St John the Baptist, men stay up at night and make three kinds of fires: one is of clean bones and no wood and is called a " bonnefyre "; another is of clean wood and no bones, and is called a wakefyre, because men stay awake by it all night ; and the third is made of both bones and wood and is called, " St. John's fire " ( Festial 182 ).

St. John's University was originally founded as the College of St. John the Baptist at 75 Lewis Avenue, in Bedford-Stuyvesant, Brooklyn.

The First Baptist Church of Phelps, St. John's Episcopal Church, Phelps Town Hall, and Dr. John Quincy Howe House are listed on the National Register of Historic Places.

St John's, the Parish Church of St John the Baptist, built in 1875 at the same time as the Church school next door, Spalding Parish Church itself ( St Mary and St Nicolas, Spalding ) has a handsome spire visible for miles around and dates from the 13th century.

There are churches of other denominations in the town, including Baptist Church, a Catholic church also named St Mungo's and St John's Episcopal Church.

John's Toun ' because the church at the centre of the parish was dedicated to St. John the Baptist.