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Jordanes and Ostrogoths
According to the Jordanes ' Getica, around 400 the Ostrogoths were ruled by Ostrogotha and derived their name from this " father of the Ostrogoths ", but modern historians often assume the converse, that Ostrogotha was named after the people.
Because the original work of Cassiodorus has not survived, the work of Jordanes is one of the most important sources for the period of the migration of the European tribes, and the Ostrogoths and Visigoths in particular, from the 3rd century CE.
According to Herwig Wolfram, following Jordanes, the Ostrogoths had a huge kingdom north of the Black Sea in the 4th century, which the Huns overwhelmed in the time of the Gothic king Ermanaric ( or Hermanric ; i. e. " king of noblemen ") when the Huns migrated to the Russian steppe.

Jordanes and eastern
Modern Istanbul, site of ancient Constantinople, capital of the eastern Roman Empire, where Jordanes wrote Getica.
The West Slavs came primarily from the more western early Slavic branch called the Sclaveni by the Byzantine historian Jordanes in Getica, the eastern branch being the Antes.

Jordanes and Goths
Jordanes ' Getica ( c. 560 ), purporting to give the earliest history of the Goths, relates that the Goths ' ancestors, descendants of Magog, originally dwelt within Scythia, on the Sea of Azov between the Dnieper and Don Rivers.
According to Jordanes ’ Getica, written in the mid-6th century, the earliest migrating Goths sailed from Scandza ( Scandinavia ) under King Berig in three ships and named the place at which they landed after themselves.
The arrival of Germanic-speaking invaders along the coast of the Black Sea is generally explained as a gradual migration of the Goths from what is now Poland to Ukraine, reflecting the tradition of Jordanes and old songs.
* Cassiodorus: A lost history of the Goths used by Jordanes
Jordanes reports that the Huns were led at this time by Balamber while modern historians question his existence, seeing instead an invention by the Goths to explain who defeated them.
Jordanes was asked by a friend to write this book as a summary of a multi-volume history of the Goths ( now lost ) by the statesman Cassiodorus.
Much of what we know about the Battle of Châlons comes from The History and Deeds of the Goths, written by Jordanes
In the preface to his Getica, Jordanes writes that he is interrupting his work on the Romana at the behest of a brother Castalius, who apparently knew that Jordanes had had the twelve volumes of the History of the Goths by Cassiodorus at home.
In the pen of Jordanes, Herodotus ' Getian demi-god Zalmoxis becomes a king of the Goths ( 39 ).
Jordanes tells how the Goths sacked " Troy and Ilium " just after they had recovered somewhat from the war with Agamemnon ( 108 ).
The less fictional part of Jordanes ' work begins when the Goths encounter Roman military forces in the third century AD.
Jordanes concludes the work by stating that he writes to honour those who were victorious over the Goths after a history of 2030 years.
* Arne Søby Christensen, Cassiodorus, Jordanes, and the History of the Goths.
* Jordanes, The Origins and Deeds of the Goths, translated by Charles C. Mierow.
* Jordanes publishes The Origin and Deeds of the Goths.
* Around this time, the historian Jordanes writes several books, among them De origine actibusque Getarum ( The origin and deeds of the Goths ).
Jordanes has anses for the gods of the Goths.
The 6th century AD Getica of Jordanes records a persecution and expulsion of witches among the Goths in a mythical account of the origin of the Huns.
Jordanes says the Goths upon their arrival in this area expelled the Ulmerugi.
Jordanes reports how the Goths sacrificed prisoners of war to Mars, suspending the severed arms of the victims from the branches of trees.
The " reform of Deceneus " is the result of the elaborations of the 6th century bishop and historian Jordanes who includes the Getae in his history of the Goths: here he describes how Deceneus teaches the Getae people philosophy and physics.

Jordanes and ",
By " Sarmatia ", Jordanes means only the Aryan territory.
Jordanes further claims that the high priest held " almost royal powers " and taught the " Goths " a code of laws called the " belagines laws ", but also ethics, philosophy and sciences, including physics and astronomy.
Both battles take place between civilisations of the " East " and " West ", and like Jordanes, Tolkien describes his battle as one of legendary fame that lasted for several generations.
" Collins notes that " in both of the emperor Justinian's other western interventions, Africa in 533 and Italy in 535, he came in ostensibly to uphold the rights of legitimate monarchs against usurpers ", thus agreeing with Jordanes ' version of the events.
A name of that period would have to be closer to Proto-Germanic ; in fact, a word of that period does present itself and fits the geographical lore of the times: * agwjo, " island ", which Jordanes and all his predecessors writing of Scandinavia believed it to be.
It is unknown whether Riothamus was a king in Britain or of Armorica ; as Armorica was a British colony and Jordanes writes that Riothamus " crossed the ocean ", it is possible both are correct.
Sixth Century historian Jordanes makes two references the Aesti in his book " The Origins and the Deeds of the Goths ", which was a treatment of Cassiodorus ' longer book ( which no longer survives ) on the history of the Goths.
Jordanes ( XXIV: 121 ) also relates that Filimer expelled the völvas, who were called Aliorumnas ( probably Halju-runnos, meaning " hell-runners " or " runners to the realm of the dead ", which refers to their shamanistic experiences during trance ).

Jordanes and Visigoths
The historian Jordanes states that Attila was enticed by the Vandals ' king Gaiseric to wage war on the Visigoths.
Jordanes explains that the Visigoths held the right side, the Romans the left, with Sangiban of uncertain loyalty and his Alans surrounded in the middle.
According to Jordanes, Aëtius feared that if the Huns were completely destroyed, the Visigoths would break off their allegiance to the Roman Empire and become an even graver threat.
Besides the Roman troops, Jordanes lists Aëtius ' allies as including ( besides the Visigoths ) both the Salic and Ripuarian Franks, Sarmatians, Armoricans, Liticians, Burgundians, Saxons, librones ( whom he describes as " once Roman soldiers and now the flower of the allied forces "), and other Celtic or German tribes.
Jordanes states that Riothamus supported the Romans against the Visigoths led by Euric.

Jordanes and western
He is described by Jordanes in Getica ( The Origin and Deeds of the Goths ) and based on similarity of names ( he was from the Rani ) he is supposed to have come from the province of Bohuslän in western Sweden ( where Ranrike was situated ).

Jordanes and .
This, combined with their post-battle rewards, prompted them to raise Alaric " on a shield " and proclaim him king ; according to Jordanes ( a Gothic historian of varying importance, depending upon who is asked ), both the new king and his people decided " rather to seek new kingdoms by their own work, than to slumber in peaceful subjection to the rule of others.
The chief authorities on the career of Alaric are: the historian Orosius and the poet Claudian, both contemporary, neither disinterested ; Zosimus, a historian who lived probably about half a century after Alaric's death ; and Jordanes, a Goth who wrote the history of his nation in 551, basing his work on The Trojan War.
The legend of Alaric's burial in the Buzita River comes from Jordanes.
The letters of Cassiodorus, chief minister and literary adviser of Amalasuntha, and the histories of Procopius and Jordanes, give us our chief information as to the character of Amalasuntha.
Jordanes also mentions that they fought with Hercules, and in the Trojan War, and that a smaller contingent of them endured in the Caucasus Mountains until the time of Alexander.
Attila's host, according to Jordanes, included contingents from the " innumerable tribes that had been brought under his sway.
* Jordanes Getica ( ca.
Jordanes and Aurelius Victor claim that Herennius Etruscus was killed by an arrow during a skirmish before the outset of the battle and that his father addressed his soldiers as if the loss of his son did not matter.
* Jordanes, Getica, par.
101-103 from The Gothic History of Jordanes ( English Version ), ed.
The most important source is Jordanes ' 6th-century, semi-fictional Getica which describes a migration from southern Scandza ( Scandinavia ), to Gothiscandza, believed to be the lower Vistula region in modern Pomerania, and from there to the coast of the Black Sea.
Regarding the location of Gothiscandza, Jordanes states that one shipload " dwelled in the province of Spesis on an island surrounded by the shallow waters of the Vistula.
Ammianus and Jordanes mention the Huns as scarifying infants ' faces to prevent the later growth of beards ; the Chinese recorded General Ran Min having led a military campaign against a faction of the Xiongnu Confederation called the Jie, who were described as having full beards, around Ye in 349 AD.
Jordanes, a Goth writing in Italy in 551, a century after the collapse of the Hunnic Empire, describes the Huns as a " savage race, which dwelt at first in the swamps, a stunted, foul and puny tribe, scarcely human, and having no language save one which bore but slight resemblance to human speech.
Jordanes also recounted how Priscus had described Attila the Hun, the Emperor of the Huns from 434-453, as: " Short of stature, with a broad chest and a large head ; his eyes were small, his beard thin and sprinkled with grey ; and he had a flat nose and tanned skin, showing evidence of his origin.
Having said that, the literary sources of Priscus and Jordanes preserve only a few names, and three words, of the language of the Huns, which have been studied for more than a century and a half.
In 552, Justinian dispatched a force of 2, 000 men ; according to the historian Jordanes, this army was led by the octogenarian Liberius.
Mediterranean world as Jordanes wrote his Getica.
Jordanes, also written Jordanis or, uncommonly, Jornandes, was a 6th century Roman bureaucrat, who turned his hand to history later in life.

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