Jung believed that the similarities between the myths from different cultures reveals the existence of these universal archetypes.

The most well-known women with whom Jung is believed to have had extramarital relationships were patients and friends Sabina Spielrein and Toni Wolff.

Based on his study of Christianity, Hinduism, Buddhism, Gnosticism, Taoism, and other traditions, Jung believed that this journey of transformation, which he called individuation, is at the mystical heart of all religions.

Jung believed that memories formed throughout the day also play a role in dreaming.

Although not dismissing Freud's model of dream interpretation wholesale, Carl Jung believed Freud's notion of dreams as representations of unfulfilled wishes to be simplistic and naïve.

Jung believed the psyche to be a self-regulating organism in which conscious attitudes were likely to be compensated for unconsciously ( within the dream ) by their opposites.

Jung believed that archetypes such as the animus, the anima, the shadow and others manifested themselves in dreams, as dream symbols or figures.

Jung believed that material repressed by the conscious mind, postulated by Freud to comprise the unconscious, was similar to his own concept of the shadow, which in itself is only a small part of the unconscious.

Jung believed that for every person each of the the functions are expressed primarily in either an introverted or extraverted form.

Jung believed that many experiences that are coincidences due to chance in terms of causality suggested the manifestation of parallel events or circumstances in terms of meaning, reflecting this governing dynamic.

Following discussions with both Albert Einstein and Wolfgang Pauli, Jung believed that there were parallels between synchronicity and aspects of relativity theory and quantum mechanics.

Jung also believed that in a person's life, synchronicity served a role similar to that of dreams, with the purpose of shifting a person's egocentric conscious thinking to greater wholeness.

In analyzing the similarities between the " mythologists " Eliade, Joseph Campbell and Carl Jung, Robert Ellwood concluded that the three modern mythologists, all of whom believed that myths reveal " timeless truth ", fulfilled the role " gnostics " had in antiquity.

He is also known to have personally served alongside de Bussy, and is believed to have met both Muzaffar Jung and Chanda Shahib.

In 1913, Carl Jung proposed the Electra complex as he both believed that bisexuality did not lie at the origin of psychic life, and that Freud did not give adequate description to the female child.

Jung also believed that " in spite of its function as a reservoir for human darkness — or perhaps because of this — the shadow is the seat of creativity.

Jung believed in the unity of the psychological and material worlds, i. e., they are one and the same, just different manifestations.

Complexes are believed by Carl Jung and Sigmund Freud to influence the individual's attitude and behavior.

Jung believed the personal unconscious was dominated by complexes ( Dewey, 2007 ).

Jung believed it was perfectly normal to have complexes because everyone has emotional experiences that affect the psyche.

Some of Dippel's contemporaries, notably Johann Heinrich Jung, believed that toward the end of his life, Dippel lost his faith altogether after years of bitter disputes with other Christian leaders.

Jung, like Carl Schmitt, believed the breakdown of liberal parliamentarism to be inevitable as the instability of Weimar Germany was unfolding before his eyes.

In 1916 Hausmann met two more people who would become important influences on his subsequent career ; the psychoanalyst Otto Gross who believed psychoanalysis to be the preparation for revolution, and the anarchist writer Franz Jung.

" The psychoanalyst Carl Jung saw the mandala as " a representation of the center of the unconscious self ," and believed his paintings of mandalas enabled him to identify emotional disorders and work towards wholeness in personality.

In the psychology of Carl Jung, myths are the expression of a culture or society ’ s goals, fears, ambitions and dreams ( Indick, “ Classical Heroes in Modern Movies: Mythological Patterns of the Superhero ", 93-95 ).

but these dreams were short lived when in the coup d ' état of 1885 the nephews of Jung Bahadur and Ranodip Singh ( the Shumshers J. B., S. J. B.

In his work with patients and in his own personal explorations, Jung wrote that art expression and images found in dreams could be helpful in recovering from trauma and emotional distress.

Jung wrote that recurring dreams show up repeatedly to demand attention, suggesting that the dreamer is neglecting an issue related to the dream.

Jung also argued that dreaming is not a purely individual concern, that all dreams are part of " one great web of psychological factors.

Jung argued that one could consider every person in the dream to represent an aspect of the dreamer, which he called the subjective approach to dreams.

* Jung suggested that dreams may compensate for one-sided attitudes held in waking consciousness.

Rothko, Gottlieb, and Newman read and discussed the works of Freud and Jung, in particular their theories concerning dreams and the archetypes of the collective unconscious, and understood mythological symbols as images that refer to themselves, operating in a space of human consciousness that transcends specific history and culture.

It may appear in dreams under various guises ( see Carl Jung and his psychology, and Persona ( psychology )).

Jung saw the psyche as mind, but also admits the mystery of soul, and used as empirical evidence the practice of an accumulative phenomenology around the significance of dreams, archetypes and mythology.

Jung in his book Memories, Dreams, Reflections tells us that he began to see and talk to a manifestation of anima and that she taught him how to interpret dreams.

As Freud was focusing upon the biologic drives of the individual ( a fact that alienated him from several colleagues of his like Breuer, Jung and Adler ), he stated that when we observe a hollow object in our dreams, like a box or a cave, this is a symbol of a womb, while an elongated object is a symbol for penis.

Jung identified " The Emerald Tablet " with a table made of green stone which he encountered in the first of a set of his dreams and visions beginning at the end of 1912, and climaxing in his writing Seven Sermons to the Dead in 1916.

Hillman does not believe that dreams are simply random residue or flotsam from waking life ( as advanced by physiologists ), but neither does he believe that dreams are compensatory for the struggles of waking life, or are invested with “ secret ” meanings of how one should live, as did Jung.

In working with patients, Carl Jung observed the development of repeated themes in different people ’ s artwork, dreams and fantasies.

Jung noted that " in mythology, this aspect of the animus appears as Hermes, messenger of the gods ; in dreams he is a helpful guide.

Hillman does not believe that dreams are simply random residue or flotsam from waking life ( as advanced by physiologists ), but neither does he believe that dreams are compensatory for the struggles of waking life, or are invested with “ secret ” meanings of how one should live ( à la Jung ).