Relief on the front of the Inanna temple of Karaindash from Uruk

The parish remained at this location until 1870, while a new church was built ( from 1865 – 1870 ) at the present location on the corner of Fifty-Third Street and Fifth Avenue based upon a design by Richard Upjohn ( 1802 – 1878 ) and his son Richard Michell Upjohn ( 1828 – 1903 ) This third structure, at the time located in a neighborhood dominated by the mansions of Manhattan's upper class, featured a prominent high tower and a bas-relief reredos by Augustus Saint-Gaudens ( 1848 – 1907 ) and murals by John LaFarge ( 1835 – 1910 ).

Hidden behind the Medici Fountain is the Fontaine de Léda, ( 1807 ), a wall fountain built during the time of Napoleon Bonaparte at the corner of the Rue du Regard and Rue de Vaugirard, with a bas-relief sculpture depicting the legend of Leda and the Swan by Achille Valois.

" Weaving spiders come not here "— inscription surrounding an owl on a bronze bas-relief plaque built into the brick wall near the corner of Taylor and Post Streets in San Francisco

In 1972 a stela with the bas-relief of the girl and pages from her diary was built on Tanya's grave for means earned by Young Pioneers and members of the Komsomol from the Shatkovsky District.

On his first trip to the finished structure he boasted that he had built a temple grander than Solomon's in Jerusalem.

* At Khyrse, in Troad, the temple was built for Apollon Smintheus

In honor of her memory, he asked the Senate to deify her as a goddess, and authorised the construction of a temple to be built in the Roman Forum in her name, with priestesses serving in her temple.

His body was placed in Hadrian's mausoleum, a column was dedicated to him on the Campus Martius, and the temple he had built in the Forum in 141 to his deified wife Faustina was rededicated to the deified Faustina and the deified Antoninus.

For the Hellenes, high on the cliff a temple was built, which became a worship site devoted to Aphrodite, in her particular local presence as Aphrodite Amathusia along with a bearded male Aphrodite called Aphroditos.

* 215 BC – A temple is built on the Capitoline Hill dedicated to Venus Erycina to commemorate the Roman defeat at Lake Trasimene.

Between 529 – 520 BC yet another temple was built by the Peisistratids, the Old Temple of Athena, usually referred to as the arkhaios neōs ( ἀρχαῖος νεώς, " ancient temple ").

This temple of Athena Polias was built upon the Doerpfeld foundations, between the Erechtheion and the still – standing Parthenon.

Aeacus himself showed his gratitude by erecting a temple to Zeus Panhellenius on mount Panhellenion, and the Aeginetans afterwards built a sanctuary in their island called Aeaceum, which was a square place enclosed by walls of white marble.

Aelia came from Hadrian's nomen gentile, Aelius, while Capitolina meant that the new city was dedicated to Jupiter Capitolinus, to whom a temple was built on the site of the former Jewish temple, the Temple Mount.

Adjacent to the Forum, at the junction of the same cardo, and the other decumanus, Hadrian built a large temple to the goddess Venus, which later became the Church of the Holy Sepulchre ; despite 11th century destruction, which resulted in the modern Church having a much smaller footprint, several boundary walls of Hadrian's temple have been found among the archaeological remains beneath the Church.

Adhāī Din Kā Jhonpdā, a Vaishnava Hindu temple built in 1153 and converted into a mosque by Quṭbuddīn Aybak in 1193, is situated on the lower slope of Tārāgarh hill.

They destroyed Camulodunum ( modern Colchester ), earlier the capital of the Trinovantes, but then a colonia ( a settlement for discharged Roman soldiers ) and the site of a temple to the former Emperor Claudius, which was built and maintained at local expense.

It was the state temple of King Yasovarman, who built his capital of Yasodharapura around it.

Theodosius I founded the Church of John the Baptist to house the skull of the saint ( today preserved at the Topkapı Palace in Istanbul, Turkey ), put up a memorial pillar to himself in the Forum of Taurus, and turned the ruined temple of Aphrodite into a coach house for the Praetorian Prefect ; Arcadius built a new forum named after himself on the Mese, near the walls of Constantine.

Other scholars conclude that the Abomination of Desolation refers to the Crucifixion, an attempt by the emperor Hadrian to erect a statue to Jupiter in the Jewish temple, or an attempt by Caligula to have a statue depicting him as Zeus built in the temple.

Electrum coins were not standardized in weight and are considered by opponents as badges, medals or ceremonial objects issued by priests, rather than coins ( actually the oldest of them have been discovered not in Lydia, but in an ancient Greek temple of Ephesos, a city colony built by the ancient Greeks in what is now Turkey ).

Eusebius claims, in his Life of Constantine, that the site of the Church had originally been a Christian place of veneration, but that Hadrian had deliberately covered these Christian sites with earth, and built his own temple on top, due to his hatred for Christianity.

Although Eusebius does not say as much, the temple of Aphrodite was probably built as part of Hadrian's reconstruction of Jerusalem as Aelia Capitolina in 135, following the destruction of the Jewish Revolt of 70 and the Bar Kokhba revolt of 132 – 135.

To the east of the Chapel of Saint Helena, the excavators discovered a void containing a 2nd century drawing of a Roman ship, two low walls which supported the platform of Hadrian's 2nd century temple, and a higher 4th century wall built to support Constantine's basilica.

The first known mention of the city of Akkad is in an inscription of Enshakushanna of Uruk, where he claims to have defeated Agade — indicating that it was in existence well before the days of Sargon of Akkad, whom the Sumerian King List claims to have built it.

Major cities, such as Ur and Uruk, took root on tributaries of the Euphrates, while others, notably Lagash, were built on branches of the Tigris.

The centres of Eridu and Uruk, two of the earliest cities, had successively elaborated large temple complexes built of mudbrick.

The White Temple of Anu in Uruk is typical of a high temple which was built very high on a platform of adobe-brick.

Archeologists have discovered multiple cities of Uruk built atop each other in chronological order.

* Uruk V-IV Late Uruk period ( 3400 – 3100 BC ); The earliest monumental temples of Eanna District are built.

* Uruk III Jemdet Nasr period ( 3100 – 2900 BC ); The 9 km city wall is built

In the following period, Uruk V, about 100 m east of the Stone-Cone Temple the Limestone Temple was built on a 2 m high rammed-earth podium over a pre-existing Ubaid temple, which like the Stone-Cone Temple represents a continuation of Ubaid culture.

These buildings were built during a time of great expansion in Uruk as the city grew to 250 hectares and established long distance trade, and are a continuation of architecture from the previous period.

The accumulated debris of the Uruk IVb buildings were formed into a terrace, the L-Shaped Terrace, on which Buildings C, D, M, Great Hall, and Pillar Hall were built.

The impressive buildings of this period were built as Uruk reached its zenith and expanded to 600 hectares.

Sometime in the Uruk III period the massive White Temple, was built atop of the ziggurat, and under the northwest edge of the ziggurat an Uruk VI period structure, the Stone Temple, has been discovered.

In phase E, corresponding to Uruk III period c 3000 BC, the White Temple was built.

* c. 3100 BC: Anu Ziggurat and White Temple in Uruk, Mesopotamia ( modern Warka, Iraq ) are built.

Inscriptions mention temples built by Gudea in Ur, Nippur, Adab, Uruk and Bad-Tibira.

In Old Babylonian period, Sin-kashid of Uruk is known to have built a temple called É-KI. KAL dedicated to Lugalbanda and Ninsun, and to have assigned his daughter Niši-īnī-šu as the eresh-dingir priestess of Lugalbanda.

Aside from founding Uruk, Enmerkar is said here to have had a temple built at Eridu, and is even credited with the invention of writing on clay tablets, for the purpose of threatening Aratta into submission.

Since then, knowledge of the subject, still fragmentary, has had to be built up by painstaking analysis of deciphered texts, mainly in numerical form, on tablets from Babylon and Uruk ( no trace has yet been found of anything from the third school mentioned by Pliny ).