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Kitzur Shulchan Aruch cites a story from the Talmud ( Shabbat 156b ) about Rav Nachman bar Yitzchok who might have become a thief had his mother not saved him from this fate by insisting that he cover his head, which instilled in him the fear of God.
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Kitzur and Shulchan
The Kitzur Shulchan Aruch of Rabbi Shlomo Ganzfried ( Hungary 1804 – 1886 ), based on the very strict Hungarian customs of the 19th century, became immensely popular after its publication due to its simplicity.
* Kitzur Shulchan Aruch:
In its section dealing with ethical traits a person should adopt, the Kitzur Shulchan Aruch states:
* Kitzur Shulchan Aruch Yomi-daily study ( 1 year cycle )
* in Kitzur Shulchan Aruch, ( site follows the Kitzur Yomi schedule ; fully searchable )
These books were written from the standpoint of Sephardi Minhag, other works entitled Shulchan Aruch or Kitzur Shulcan Aruch cited below are written from the standpoint of Ashkenazi Minhag.
Similar works are Ba ' er Heitev and Sha ' arei Teshuvah / Pitchei Teshuvah ( usually published as commentaries in most editions of the Shulchan Aruch as well as Kitzur Shulchan Aruch ( by Rabbi Shlomo Ganzfried of Hungary ).
* Kitzur Shulchan Aruch by Shlomo Ganzfried
* Kitzur Shulchan Aruch Yomi-daily study ( 1 year cycle )
Shulchan Aruch HaRav is also one of the three works on which Shlomo Ganzfried based his rulings in the Kitzur Shulchan Aruch, the well-known precis of Jewish law.
* Kitzur Shulchan Aruch
* Kitzur Shulchan Aruch Yomi – daily study ( 1-year cycle )
Rabbi Danzig is one of three authorities on whom Rabbi Shlomo Ganzfried based his rulings in the Kitzur Shulchan Aruch.
Shlomo Ganzfried ( Solomon ben Joseph Ganzfried ; Hungary, 1804 to 1886 ) was an Orthodox rabbi and posek best known as author of the work of Halakha ( Jewish law ), the Kitzur Shulchan Aruch ( Hebrew: קיצור שולחן ערוך, " The Abbreviated Shulchan Aruch "), by which title he is also known.
It was to this end that Ganzfried composed the Kitzur Shulchan Aruch.
The Kitzur Shulchan Aruch is a summary of the Shulchan Aruch of Joseph Karo with reference to later commentaries, per the title page of the first edition, " written for God-fearing Jews who are not in a position to study and comprehend the full Shulchan Aruch and its commentaries, and ... composed in a Hebrew that can be easily understood.
Note, however, that " the Kitzur " is not generally used as a basis for making Halakhic decisions ; rather, Rabbis will use the Shulchan Aruch ( including the various commentaries ), or later works such as Mishnah Berurah or Kaf HaChaim.
Ganzfried himself, however, stated that there should be no commentaries on his work, since its point, as indicated by its title, was that it should remain short – and that such commentaries should be appended to the Shulchan Aruch itself, rather than to the Kitzur.
Kitzur and from
* The volumes entitled " Kitzur Shulchan Aruch " from Yalkut Yosef, a similar Sephardi work.
# The volumes entitled " Kitzur Shulchan Aruch " from Yalkut Yosef ( based on the rulings of the Sephardi Sage and former Rishon leZion Ovadia Yosef )
Kitzur and by
* Kitzur Sefer Chareidim-an abridgement of the classic Sefer Chareidim by Rabbi Elazar Ezkari.
* " Kitzur Shulchan Aruch ", a similar Sephardi work by Rabbi Raphael Baruch Toledano.
* " Kitzur Shulchan Aruch Mekor Hayyim ", a similar Sephardi work by Rabbi Hayim David HaLevi.
* The Kitzur Shulchan Aruch Sefardi by Rabbi Reuven Amar.
It offers free daily calendars, daily reminders sent by email or text messages and an abundance of other resources to help people study Kitzur Shulchan Aruch.
** www. Kitzur. net, follows the international Kitzur Yomi ( daily ) schedule ; fully searchable ; viewable with or without nekudot ( punctuation symbols ); daily halachos available by email
# A similar Sephardi work entitled " Kitzur Shulchan Aruch " by Rabbi Raphael Baruch Toledano.
# The " Kitzur Shulchan Aruch Mekor Hayyim " by Rabbi Hayim David HaLevi
# The Kitzur Shulchan Aruch Sefardi by Rabbi Reuven Amar.
* Kitzur Shulchan Arukh by Shlomo Ganzfried
A compendium by Jacob Marcaria was published under the title Kitzur Mizrachi ( Trento, 1561 ), and later, one by Isaac ha-Kohen of Ostrog, entitled Mattenat ' Ani ( Prague, 1604-9 ).
Kitzur and .
" The Kitzur states what is permitted and what is forbidden without ambiguity.
The Kitzur became immensely popular after its publication due to its simplicity, and is still popular within Orthodox Judaism, as a framework for study.
The Kitzur Shulchan Aruch Yomi (" Daily Kitzur Shulchan Aruch ") is a daily learning program, where the work is completed each year.
The Kitzur Shulchan Aruch has been translated into English several times.
* Kitzur Shulchan Aruch.
* Kitzur Schulchan Oruch.
* The Kleinman Edition Kitzur Shulchan Aruch.
* What is the Kitzur Shulkhan Arukh ?, faqs. org
** Kitzur365. org-A popular website devoted to the widespread daily study of Kitzur Shulchan Aruch.
Shulchan and Aruch
It was for this reason that Joseph Karo's Shulchan Aruch did not become established as the authoritative code of Jewish law until after Moshe Isserlis added his commentary, which documented variations in local custom.
Since the transcription of the Talmud, notable rabbis have compiled law codes that are generally held in high regard: the Mishneh Torah, the Tur, and the Shulchan Aruch.
Halakha constitutes the practical application of the 613 mitzvot (" commandments ", singular: mitzvah ) in the Torah, ( the five books of Moses, the " Written Law ") as developed through discussion and debate in the classical rabbinic literature, especially the Mishnah and the Talmud ( the " Oral law "), and as codified in the Mishneh Torah or Shulchan Aruch ( the Jewish " Code of Law ".
Besides the basic categories applied to the mitzvot in antiquity, during the medieval period Jewish law was classified by such works as Maimonides ' Mishneh Torah and Joseph Karo's Shulchan Aruch.
The codification efforts that culminated in the Shulchan Aruch divide the law into four sections, including only laws that do not depend on being in the Land of Israel.
* The post-Talmudic codificatory literature, such as Maimonides ' Mishneh Torah and the Shulchan Aruch with commentaries ;
* The Rishonim ( literally the " firsts ") are the rabbis of the late medieval period ( circa 1000 – 1500 ) preceding the Shulchan Aruch
The most widely accepted codes of Jewish law are known as Mishneh Torah and the Shulchan Aruch.
* The Beit Yosef, and the Shulchan Aruch of Rabbi Yosef Karo ( 1488 – 1575 ).
The Shulchan Aruch is, in turn, a condensation of the Beit Yosef — stating each ruling simply ( literally translated, Shulchan Aruch means " set table "); this work follows the chapter divisions of the Tur.
The Shulchan Aruch, together with its related commentaries, is considered by many to be the most authoritative compilation of halakha since the Talmud.
In writing the Shulchan Aruch, Rabbi Karo based his rulings on three authorities — Maimonides ( Rambam ), Asher ben Jehiel ( Rosh ), and Isaac Alfasi ( Rif ); he considered the Mordechai in inconclusive cases.
Sephardic Jews, generally, refer to the Shulchan Aruch as the basis for their daily practice.
Rema noted that the Shulchan Aruch was based on the Sephardic tradition, and he created a series of glosses to be appended to the text of the Shulkhan Aruch for cases where Sephardi and Ashkenazi customs differed ( based on the works of Yaakov Moelin, Israel Isserlein and Israel Bruna ).
His comments are now incorporated into the body of all printed editions of the Shulchan Aruch, typeset in a different script ; today, " Shulchan Aruch " refers to the combined work of Karo and Isserles.
A ten volume work, five discussing Halakha at a level " midway between the two extremes: the lengthy Beit Yosef of Caro on the one hand, and on the other Caro's Shulchan Aruch together with the Mappah of Isserles, which is too brief ", that particularly stresses the customs and practices of the Jews of Eastern Europe.
* The Shulchan Aruch HaRav of Rabbi Shneur Zalman of Liadi ( c. 1800 ) was an attempt to recodify the law as it stood at that time — incorporating commentaries on the Shulchan Aruch, and subsequent responsa — and thus stating the decided halakha, as well as the underlying reasoning.
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